Resolutions of the Tablighi Jama’at [Nizamuddin Markaz Dispute]

[Majlisul Ulama]

By  the  Grace  of Allah  Ta’aala,  the  nine  elders  of  the  Shura  were  gathered  from  the  4th to  the  13th  of November,  the  3rd  to  the 12th  of Safar 1438,  on  the  occasion  of the  Raiwind  ijtima.  They  considered that  the  following would  be  useful  in  promoting this  noble  effort in  the  entire  Ummah  of Muhammad  sallallahu  alayhi wa sallam,  and  in practically  engaging  every  individual of this Ummah in  this  effort.

It  is  very  important to  maintain  the  pattern  that preserves  the  fundamentals  and  the  principles  of the  work  on  which  Mawlana Ilyas  Sahib,  Mawlana Yusuf Sahib  and  Mawlana In’aam  al-Hasan  Sahib founded  the  work  and  carried  it  on,  and  which  led to  the ways  of  effort on  which  the  hearts  of  the entire  Ummah  were  united.

The  elders  of  the  Shura  advised  the  following points  to  be  necessary  and  beneficial  when  the responsible  brothers  of  various  countries  enquired regarding  certain  difficulties  they  were  facing while  working in  the  present  situation  (of differences  of opinion):

1.  The matters  (Umoor) regarding  the  work  in various  countries  should  only  be  taken  up when  most  of  the  elders  of  Shura  are present.  Currently  such  occasions are during the  Raiwind  Ijtima  and  the  Tongi Ijjtima.

2. Instead  of  putting  these  matters  (umoor)  to an  individual  of  this  Shura,  these  should  be presented  collectively  before  the  entire Shura,  and  in  case  of  differences,  the majority  decision  should  prevail.

3. It  is  very  important  for brothers  doing the work  in  various  countries  to  spend  their annual time  in  this  environment  (of India, Pakistan  and  Bangladesh).  For  this  purpose it was  decided  that  the  brothers  of  various countries  should  spend  their  yearly  time one year  in  their  own  countries,  the  next  in  the three countries,  and  the third  year in  other  countries  (as  per  mashwara).

The gatherings  (Jod)  of  responsible brothers  from  various  countries  at Nizamuddin  once  in  two  years  were started  due  to  the  illness  of  Mawlana In’am  al-Hasan  Sahib.  This  is  now  no longer needed. Instead, it is more useful that the brothers spend their time in this environment according to the three-yearly program described above.

4. In order to bring the work on correct and strong pattern, it should be tried that each masjid takes out the complete jamaat of their own masjid.The responsible brothers of various countries should send the kawaif of their jamaats to the Shura and the jamaats should be sent when the Shura agrees to it. The routes for these jamaats should be taken from the responsible brothers of the respective countries to which these jamaats are being sent.

5. When there is a need of immediate response to matters arising during the year, the  responsible brothers should turn to the members of the Shura.

6. Similarly, the Shura should be contacted whenever there is a need to decide the dates for Itjimas and Jors in their countries.

7. Likewise, for demanding the jamaats from India, Pakistan and Bangladesh to attend the country Jors and Ijtimas, the Shura should be contacted.

In future, the letters regarding the matters arising in the countries should be addressed only to these elders and a copy should be sent to Raiwind.

May Allah grant us the best guidance in all the matters and accept these efforts as means for the guidance of the entire Ummah.. Aameen.

Signed by:

1. Haji Muhammad Abdul Wahhab Sahib.

2. Mawlana Ibrahim Dewla Sahib

3. Mawlana Muhammad Yaqub Sahib 

4. Mawlana Ahmad Lat Sahib

5. Mawlana Zuhairul Hasan Sahib

6. Mawlana Nazrul Rahman Sahib

7. Mawlana Abdul Rahman Sahib

8. Mawlana Ubaidullah Khursheed Sahib

9. Mawlana Ziaul Haq Sahib

6th Safar, 1438 7th Nov, 2016

My dear Mohammad Saad Sallamahu

Assalamu alaikum wa rahmatullahi wa barakatuhu

We hope that you are well, by Allah’s favor.

Respected Haji Abdul Wahab Sahib spoke in a gathering of responsible brothers of the countries yesterday, November 6, 2016. He drew the attention of all workers to going to Nizamuddin. In addition he especially spoke of some fundamental matters.

1. “In the mashwara that took place upon Hazrat Ji Mawlana Inaamul Hasan Sahib’s demise, his entire Shura had agreed that the work will proceed by mashwara and there will be no Ameer, and there will be no bay’at in Nizamuddin.”

2. (Haji Sahib further stated that) “on the occasion of previous ijtima in Nov 2015, I had completed the Shoora with the mashwara of brothers and signed it after reciting ‘Allahumma khir lee wakhtar lee’ 101 times.”

3. (He said:) “Only those things that the entire Shura agrees upon should be promoted.”

4. (Haji Sahib said:) “In the time of Maulana Yusuf R.A., when the brothers from different countries brought their matters, Maulana Yusuf R.A. used to say: ’Some of our mashwara brothers are in Makkah Mukarramah, some in Madinah Munawwarah and some in Pakistan. We shall take up these matters in mashwara when we get together.’ In the time of Maulana Inaamul Hasan Sahib rahmatullah alayh, the brothers of the countries were told to write their matters to Nizamuddin and send a copy to Raiwind. Maulana Inaamul Hasan rahmatullah alayh used to decide only after taking our opinion. Now, the brothers from India don’t even ask us our opinion. For years we have been making sabr and istighfar.”

From these statements of Haji Sb, it is clear that the work has to be done on the pattern of the elders, and there should be no addition or modification without the consensus of the Shoora.

You sign the letter related to the completion of Shoora. As per Haji Sahib’s previous letter of January 4, 2016, those five Nizamuddin brothers taken in the Shoora should also be “faisal” by rotation one after the other regarding matters in  Nizamuddin.

On the above points, there is a consensus of the 9 brothers of Shoora present here. If you were to accept these points, they would gladly come to Nizamuddin.

Insha Allah, working in this manner will lead to mutual love and unity and progress in the work. May Allah Ta’ala accept all of us and give us the Taufeeq to carry on this work according to his pleasure. Aameen.

Signed by:

1. Haji Muhammad Abdul Wahhab Sahib.

2. Mawlana Ibrahim Dewla Sahib

3. Mawlana Muhammad Yaqub Sahib 

4. Mawlana Ahmad Lat Sahib

5. Mawlana Zuhairul Hasan Sahib

6. Mawlana Nazrul Rahman Sahib

7. Mawlana Abdul Rahman Sahib

8. Mawlana Ubaidullah Khursheed Sahib

9. Mawlana Ziaul Haq Sahib

Note: Haji Sahib further said that the brothers of Nizamuddin and Raiwind should cry profusely before Allah Subhanahu Wa Ta’ala in their supplications.

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2 thoughts on “Resolutions of the Tablighi Jama’at [Nizamuddin Markaz Dispute]”

  1. Work of tabligh jamat is the fruit of thinking of a great maulana ilyas ramatullah. Tabligh jamat has compiled islam in a six point programme as a hekma to rescue lost islamic umma, six points was present in prophats time, salat was one point, kalima was one point, ikramul muslemin was one point etc, but nobody combined six points in a permanent practicing package for whole umma for all times, it has changed meaning of dawa of prophat mohammed (s) in the history of tabligh jamat not a single dawa was given to nonmuslim, upon a thought effort of iman will make us good muslims that will change enviournment of the world that will change the world or a storm of noah will destroy the kuffar so no dawa is needed to nonmuslims, so there is 10 20 lakhs in each tabligh eztema but not a single non muslim visible in any tabligh eztema beacuse in concept giving dawa to nonmuslim is missing in tablig dawa system……present conflict in nizamuddin is a sign that tablig jamat will or may work in certain community for a certain period of time, But way of Mohammed (s) dawa was giving dawa or reforming muslim and nonmuslim togather…..muslim umma has two parts muslims and non muslims, until ghast is not done muslims and nonmuslims togather, there will be lack of zeal or spirit or unbrteakable union which was present among sahaba during prophats time. Now there are two strong groups divided in tabligh jamat, in my thinking if you start giving dawa muslim and nonmuslim togather a new history will join these two groups. Just make an intention before every ghast that we will give dawa in prophatic way muslim and nonmuslim togather whoever falls in our way….now you can keep doing this tabligh work same way as two groups or more groups in future or You can keep Maulana’s six points same but in every ghast an intention of giving dawa muslims and nonmuslims togather can be bring in practice. simply it is just possible to convince Allah that our dawa is same as our prophat Mohammed ..why dont you add it in your daily moshara of doing ghast to muslims and nonmuslims togather whoever falls in our way.. Yes intention for whole umma already there now but nobody practice it …..this is my estihad for tabligh jamat you may accept or reject it Allah is my witness as i was thinking longtime tabligh jamat actualy dividing muslim ummah…govt or non govt, give or donot give dawa to nonmuslims we are week,beacuse satan engaged a great multitude only one way thinking keeping tablig jamat untouchable to any groups who by akida is valid muslims , satan promoted this suggestion showing the numbers in eztema. Desperate intention to apply six points by tabligh amirs on whole muslim ummah has divided ummah into two groups, as tabligh is divided in two groups now.Only way you solve this problem is you start giving dawa in every weekly ghast to muslims and nonmuslims togather. THIS IS MY PERSONAL ISHTIHAD ON THE CRISIS OF TABLIGH JAMAT WITH A SINCERE INTENTION TO SOLVE PRESENT CONFLICT WHICH MAY TURN INTO A BIG CALAMITY OR FAILURE OF JAMAT TO SAVE MUSLIM UMMA.

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