What does “Omnipresence” of Allah Ta’ala mean??

A Brain-dead Anthropomorphist ‘Salafi’  after having a look at the article: Divine Omnipresence of Allah Ta’ala  posts a non-sensical question regarding the term ‘Omnipresence of Allah Ta’ala’, his stupid Question was:

“Um… do you lot not know what “omnipresent” means?”

These duffer Salafi-modernists agents of Iblees, when they could not refute the proofs laid down academically, resort to transform into ‘quiz-masters’ as if like they had already refuted the contention which had been made, their moto is “If you cannot refute them, then question them and confuse them!”


The Principle of Omnipresence for the Divine Attributes are not literal as the Juhhaal Salafis want the people to believe and get mis-leaded to their “Quiz-masters ‘baboon’ tactic”

“Omnipresence” is an Attribute of Allah Ta’ala mentioned in simple Qur’aanic terms without delving into philosophical, metaphysical, academic and copro-arguments with all their hair-splitting paraphernalia, incongruities, absurdities, etc.  –  argument and exposition which are totally destructive for the masses, arguments which display the  ghabaawah (density of brains)  of even so-called ‘shaikhul islams’, and which open the avenue for kufr.

‘Omnipresence’ or ‘Everywhere’ is the most logical and simplest way for negating makaan for Allah Azza Wa Jal. It is the best manner of refuting the Taimiyyite-Hashawi Aqeedah concept of confining Allah Azza Wa Jal to a specific place and space of His creation. The Ahlus Sunnah Wal Jama’ah absolutely deny and negate the Taimiyyite belief of the confinement of Allah Ta’ala in space and direction  –  high is He above such blasphemy which the anthropomorphists and Taimiyyites ascribe to Him.
(Did you know??: ‘Salafi’ is just a label to deceive masses but they follow 7th century scholar Ibn Taymiyyah!, know more: Are the Salafis “followers of Salaf Saaliheen”?? )

Allah Ta’ala states in the Qur’aan Majeed:

The east and the west belong to Him. Wherever you turn your face, there is the Face (Presence) of Allah.

He is with you wherever you are.

He is with them wherever they are.

He is Allah in the heaven and Allah in the earth.

Thus, Allah’s Presence as mentioned in the Qur’aan, is Everywhere without confinement to makaan, and to our understanding it is Divine Omnipresence bila kayf. The uncorrupted minds of simple people do not dwell into avenues of kufr nor embroil themselves in hair-splitting academic issues and arguments. The simple belief of  ‘everywhere bila kayf’  is an affirmation of the belief of the Ahlus Sunnah that Allah Ta’ala is not confined to any specific space. This is the belief of Imaam Abu Hanifah and of all the Salf-e-Saaliheen  –  a belief inherited from the Sahaabah.

We do believe that Allah Ta’ala is in the Arsh, but at the same time we also believe that He is near to our jugular veins bila kayf (i.e without how) but unlike the hypocrite Salafis we do not take the literal meaning (with howness) for the first one and a selective ‘Ta’weel‘ for the second (Note: according to the crooked “Manhaaj” of the brain-dead Salafis, Ta’weel is not valid, yet one will see a Salafi moron hypocritically making Ta’weel for the ayat of “Allah being near to us than our Jugular veins”  as “knowledge” or even the ayat t “He is with you wherever you are” to mean “His knowledge is with us” and so on).

In the exposition of the Qur’aanic  verse: “He (Allah) is with you wherever you are.”, Imaam Bayhaqi narrated that the Sahaabi, Hadhrat Ubaadah (radhiyallahu anhu) said that the best Imaan of a Mu’min is that he understands and has implicit faith that Allah is with him wherever he is.  [Al-Asmaa’].

In simple terms: Allah Ta’ala being everyhwere (Omnipresent) in the meaning of  the context of the above Qur’aanic verses affirming Omnipresence  for Him  –  a meaning which is beyond the comprehension of the created human mind with its finite boundaries of operation.

Describing the non-existence of  makaan in relation to Allah Azza Wa Jal, Imaam Abu Hanifah (rahmatullah alayh) stating the belief of the Ahlus Sunnah Wal Jama’ah, said: 

“He existed (since Eternity) and there had not existed makaan (space/place i.e. not even the ‘Arsh).”

We are to simply believe just as Allah Ta’ala says in the Qur’aan and Rasulullah (sallallahu alayhi wasallam) in the Hadith. The Qur’aan says: Allah is wherever you turn your face. We say: Yes, we believe Allah is bila kayf  wherever we turn our face. The Qur’aan says: Allah is with you wherever you are. We say: We believe Allah is with us bila kayf  wherever we are. The Qur’aan says: Allah made istiwa on the Arsh. We say: We believe Allah’s  istiwa on the Arsh, bila kayf,  whatever it may mean without us attempting to fathom the  haqeeqat  of this istiwa. The Qur’aan says Allah is in the heaven and in the earth. We say: We believe Allah is in the heaven and in the earth bila kayf – bila makaan.

The only benefit and utility of the polemical and philosophical expositions of the Akaabireen Salaf-e-Saaliheen and of our recent Ulama on the issue of Allah’s  Sifaat and Zaat were to refute the corrupt, kufr beliefs of  the many baatil sects which had mushroomed in the Ummah. All of them were the illegitimate offspring of Greek philosophy initiated by the Mu’tazilahs & Hashawiyyah-Taymiyyites.

Also read: A Response to: “Akhi! If Allah is Everywhere, then is He also in Filthy Places??”


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