THE “PARAQLEITA (COMFORTER)” IN THE GOSPEL OF BARNABAS

“Then said the priests, how shall the comforter be called? And what signs shall revealed his coming? Jesus answered the name of the comforter is ADMIRABLE, for God gave him the name when he had created his soul and place it in a celestial splendor. God said, wait O MUHAMMAD; for thy seek I will create paradise, the world a great multitude of creatures where of I made thee a present in so much that whosoever shall bless thee shall be blessed, and whosoever shall cursed thee shall be cursed. When I shall send thee into the world, I shall send thee as my messenger of salvation; heaven and earth shall fell; but thy word shall never fell. Muhammad is his blessed name. Then the crowed lifted up their voice saying; O God, send us thy messenger. O Muhammad, come quickly for the salvation of the world. [Gospel of Barnabas 97:10-17]

It is interesting seeing that the above passage from the Gospel of Barnabas was compatible with the narration reflected in the Holy Quran.

And giving glad tidings of a messenger to come after me (Jesus) whose name shall be Ahmad. [Quran 61:6]

Ahmad is the second name of our beloved prophet Muhammad (sallallahu alayhi wasallam), which corresponding English meaning is Admirable. It is even more enthusiastic that the name Muhammad was clearly stated in the passage.

Even though, the Gospel of Barnabas was declared an apocrypha, but history makes it clear that the early Christians had attested to the canonicity of the Gospel, and was accepted and used by the early Christian Churches. However, we have comprehended that the banning of the Gospel of Barnabas by the church was because it contained the name of our beloved prophet Muhammad (sallallahu alayhi wasallam), and described Jesus Christ in exactly the same way as the Qur’an. Through this, the incapable Christians were enticed with the dubious word APOCRYPHA.

Originally, the meaning of “Apocrypha” is “hidden or secret”, but the church is seditious to vitiate the meaning as full of doubt or not genuine. What however the meaning may be; the Bible described Barnabas as a good man and full of the Holy Ghost and of faith (Act 11:24). And in Colossians 4:10, Paul described Barnabas Saying,
(Barnabas) “Concerning whom you receive commandments, if he comes to you; receive him”.

Here, Paul refers to the commandments of Jesus. But in objection to this Biblical testimony, the church rejected the Gospel of Barnabas, and the four gospels canonized by the Church were full of contradictions and discrepancies.

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