Question: A Tablighi Jamaat member says that people of status such as the ameers of the Tabligh Jamaat will not be questioned on the Day of Qiyaamah. They will enter Jannat without being questioned. Please comment on this claim.

Answer (By Mujlisul Ulama):

It is false to claim that a person of status, e.g. an ameer, will not be questioned on Qiyaamah. This jaahil’s claim is akin to kufr. On the contrary, the questioning for an ameer will be most intense and fearful. Even Ameerul Mu’mineen Hadhrat Umar (Radhiyallahu anhu) did not escape intensive interrogation and reckoning in Barzakh.

The tablighi people are generally astray. They suffer from pride and ignorance, hence they talk much drivel in the name of the Deen. It is because of their arrogance and ignorance that the tabligh jamaat has split into two hostile factions each one trying to kill the other one. Each jaahil faction is waging ‘jihad’ against its adversary.


A Brother from the U.S. laments:


“Muslims” Participating in Christmas Activities
I’m not sure if you’re aware, but a significant majority of “Muslims” in England & America have engaged in one form or another in the kuffar Christmas celebrations.

They either attended a work Christmas party, wished someone a “Merry Christmas”, or under their fallacious understanding of good character they wished someone “season’s greetings” thinking they were deceiving Allah Ta’ala with a play on words. Some posed in front of a Christmas Tree & others wore a Santa hat, looking like circus clowns in the process.

Hereunder are the numerous excuses that I have heard they hope to present in the Court of Allah Ta’ala for participating in a celebration which, despite it’s commercial flavour, in essence, is one in which the ascription of a partner to Allah is celebrated.

(A) Some argue that under the auspices of good Islamic character, there is no harm in participating in the peripheral activities of Christmas as at heart we don’t believe in it.

They forget that intentionally participating in an action is sufficient for apostasy, regardless of what is in the heart. In Qur’an, I vaguely recall the group of people who said they were only joking, i.e. in their heart they didn’t mean it, yet Nabi Sallallahu Alayhi Wasallam still referred to their joking on a sensitive issue as kufr.

It’s as if, na’oodhoobillah, these so-called Muslims envisage that if Nabi Sallallahu Alayhi Wasallam & his beloved companions were alive today they would be as desensitised to Imaan as these morons who today proclaim to be Muslims, but unashamedly have zero fear of Allah Ta’ala and are completely oblivious to the fact that the crime of shirk is the gravest of all.

They have a warped secular understanding of good character and adopt their subjective definition as the Islamic one, yet they don’t realise that Akhlaq is a specific branch of Deen covered by numerous Ahadith and Qur’anic verses, none of which advocate the aforementioned behaviour.

In fact such behaviour is condemned in Hadith, wherein states to the nearest effect that whoever imitates them in the salient features of their beliefs/religion he/she is ONE OF THEM. Imagine being raised as ONE OF THEM on the Day of Judgement.

(B) Others trivialise the issue by proclaiming: “It’s only a bit of fun,” as if to say Islam has not defined the boundaries of play/enjoyment.

(C) Others out of fear of the kuffar denigrating or looking down on them participate out of compulsion, because they do not have the Imaani backbone, nor the fear of Allah. They fear a kaafir who is physically and spiritually impure over Allah Ta’ala who is pure and the King of all Kings. Should anybody condemn this behaviour, these satanists will refer to them as killjoys or too strict.

What I would like to know from The Majlis specifically is:
(A) Am I right in thinking that none of the aforementioned excuses for implied endorsement of shirk will be acceptable to Allah Ta’ala on the Day of Judgement?

(B) What is the state of Imaan of a person who did any of the above?

(C) If this amounts to kufr, presumably these people all have to re-enter the fold of Islam, make tauba, renew their nikah & re-perform their fardh Hajj. Is this correct?

Would you please publish the answer to this on the website as this issue is one that many Muslims are falling foul of.

(End of the Brother’s very justified complaint and \lament)


Brother, we are living in the era termed Aakhiruz Zamaan (The End of Earthly Time). It is in this age that the Signs of Qiyaamah predicted by Rasulullah (Sallallahu alayhi wasallam) are incrementally and swiftly materializing. The adoption of kuffaar customs and participating in their functions are the effects of the desensitization and even of the elimination of Imaan from the hearts of professed Muslims. The curse of kuffaar emulation has reached the degree termed by Rasulullah (Sallallahu alayhi wasallam) as “the lizard’s hole”. That is, Muslims will insanely emulate and follow the Yahood and Nasaara in every aspect of filth, fisq, fujoor and kufr to the extent of worshipping the cross inside the Musjid.

The vilest villains promoting this lizard-hole culture of emulation are the moron molvis and sheikhs of this age. These agents of Iblees have opened wide avenues of fisq and fujoor with their haraam distorted and utterly baseless interpretations on the basis of which they halaalize almost every Prohibition of the Shariah.  With untenable nonsensical arguments they issue zigzag fatwas of corruption to corrupt the Imaan and ruin the Akhlaaq of the ignorant masses who find it pleasurable to dance to the tune of the haraam zigzag fatwas since the nafs derives considerable pleasure from the fatwas of the agents of shaitaan.

While it is imperative for the Ulama-e-Haqq to uphold the Command of Amr Bil Ma’roof Nahyi Anil Munkar, we do understand that the raging tide and flood of fisq and fujoor in the Ummah will not be stemmed. Nevertheless, it is Waajib for those of the Haqq to proclaim loudly and vigorously the Haqq regardless of who accepts or rejects.

The answers to your queries are as follows:

(A) Your thinking is, Alhamdulillah, 100% correct. The plethora of excuses which the followers of the Yahood and Nasaara present to justify their participation in flagrantly haraam functions and practices is  nugatory of Imaan. The crashing of Allah’s Athaab on Muslims all over the world should, therefore come as no surprise.

“Muslims” of this age, despite professing  to be Muslims, are no longer Muslims in terms  of the Shariah.  The Ummah at large has reneged from Islam with  beliefs and practices of  the kuffaar, hence Allah’s Chastisement  is hemming them into the cauldron of misery and  destruction. The Ummah as a whole has traversed  the  boundary  of no return, hence Allah Ta’ala is severely punishing  the professed muslims with the variety of  misery, brutality and oppression at the hands of the very kuffaar whom they are madly emulating right into the ‘lizard’s hole’.

(B) The Imaan of people who indulge in these kinds of practices of the kuffaar is negated.

(C)  Yes, you are correct in your understanding. They have to rededicate themselves to Islam. If they fail, they will be resurrected on the Day of Qiyaamah with the kuffaar whom they had so  lovingly  emulated here on earth. May Allah Ta’ala save us from that terrible fate.

A fearful episode

In India, once on the occasion of the Hindu festival of holi when the cow-worshippers and  cow-urine-drinkers quirt  colourful water and coloured cow urine on all and sundry, a Maulana  while chewing paan (beetle leaf) passed by a donkey. Mockingly, he said to the donkey: Today, everyone is in happiness squirting coloured water on all. But no one is bothered about you. Any how I shall do so. So saying, he spat his red-coloured saliva on the donkey in imitation of the Hindu mushrikeen. This was obviously a joke to amuse himself.

After the demise of this Maulana Saheb, a friend saw in a dream the Maulana Sahib burning in Jahannam. In shock and surprise, he enquired of the reason for the punishment. The Maulana Sahib said that  since he had emulated the holicustom of the  Hindu mushrikeen, Allah’s Wrath overtook him. The abhorrence of emulating the ways and practices of the Hindu kuffaar had secured for himself the fate of Jahannam.

This episode should be a fearful lesson for those who have seceded their brains to the kuffaar. Those who adopt the customs and practices of the kuffaar should ponder and understand the far reaching disastrous consequences which will extend right into   Qiyaamah. The stupid arguments and the zigzag fatwas of the moron molvis, sheiks and muftis of this age will not avail on the Day of Qiyaamah. Allah Ta’ala has endowed all Muslims with adequate intelligence for differentiation between Haqq and baatil – truth and falsehood. There will, therefore be no valid argument on the Day of Qiyaamah for justifying the kufr participation in kuffaar customs, practices and festivals.


By Shaykh Muhammad Shareef bin Farid

Jumu`a is Friday the sixth day after Sunday. The word jumu`a comes from the dialect of the Banu `Uqayl. It is named that because it was the description of the day in which many people would gather together during the days of jahiliyya.

The first human to call it jumu`a was Luway, the great ancestor of our master, the Messenger of Allah, may Allah bless him and grant him peace. Prior to this it was called al-`uruuba (‘it became Arabized’) because it was the day in which Arabs would gather together in the outlying area of Dar an-Nadwa.

However Allah named it jumu`a in the eternity of His knowledge by His words: “…when you are called to the prayer on the day of Jumu`a”. It is a verse from the verses of the Qur’an the Eternal Uncreated Speech of Allah which is eternal with His Eternity with no beginning to it.

Jumu`a in the language of the People of Allah is the day of the emanation of His Divine Name the Gatherer (al-Jaami` – ﺍَﻟْﺠَﺎﻣِﻊُ ), that is to say, it is the day in which Allah ta`ala gathers the emanation of Divine Names and Attributes upon the hearts of the Knowers among His servants during their gathering together for the Jumu`a prayer.

It is for this reason that the jurist made five pillars for the soundness of the Jumu`a:

[1] the Congregational Mosque (masjid jaami`u) in which the people gather together (yajtama`a);
[2] the congregation of Muslims (jama`at) around which a village or town develops;
[3] the sermon to which the people gather (yajtami`u) and listen to the admonitions of Allah;
[4] the Imam behind which the people gather to pray their prayers; and
[5] residence, which is that the people are resident socially together, not travelers or strangers.

Each of these pillars are from the attributes of human socialization and gathering, which is an emanation of the Divine Name the Gatherer.

It is for this reason that Shaykh Uthman Dan Fodio, may Allah be merciful to him said while he was in Sifawa:

“Realize that the Absolute Being Exalted is He is the Source of the entire cosmos with respect to its Reality, while other than Him is only its equidity with respect to appearance. For everything in creation is an emanation of His Perfection, Majesty and Beauty…Humanity in general is an emanation of the Divine Names of Essence, Majesty and Beauty…The human being specifically is a manifestation of His Divine Name the Gatherer…The heart of the human being is the locus of the manifestation of the totality of the Divine Names and Attributes.”

Of course the human being referred to here is the Perfect Man, that is, our master and Prophet, Muhammad, upon him be the best blessings and most perfect peace who said as it was related by ad-Daylami on the authority of Abu Raafi`: “And He taught me all the Names as He taught Adam all the Names.”.

There is no doubt that the day of Jumu`a and its prayer is immense with Allah ta`ala with respect to the gathering together of the community in Divine emanations, unveilings and spiritual arrival. It is for this reason that it is called Jumu`a with the People of Allah, and Allah knows best.

Among the virtues of this day as it was related by Ibn Abbas, may Allah be pleased with him who said: “Verily it was named Jumu`a because Allah ta`ala gathered together the creation of Adam, upon him be peace.”

Some of the jurists said: “It was named Jumu`a in Islam and this is because of the gathering of the people at the masajid on that day.”

Among the virtues of this days is what he, may Allah bless him and grant him peace said as related by Ibn Abi Shayba and others on the authority of Abu Lubaba ibn Abd’l-Mundhir:

”The day of Jumu`a is the master of all the days, and the greatest of them with Allah. It is greater with Allah than the day of al-Fitr and the day of al-Adhaa. In it are five traits: Allah created Adam in it; in it he was caste down to the earth; in it Adam died; in it is an hour which if the servant makes a request during it for anything Allah will grant it, as long as he does not request what is forbidden; and in it the Hour will be established. For there is no Angel, land, heaven, wind, mountain or sea except that they are all in fright from the day of Jumu`a that the Hour will be established during it.”

It has been related by Abu’s-Shaykh and Ibn Mardawiya on the authority of Abu Hurayra who said:

“I heard Abu’l-Qasim, may Allah bless him and grant him peace say: ‘Among the seven days, Allah chose over all the days the day of Jumu`a. In it He created the heavens and the earth. In it He decreed their creation. In it Allah created the Paradise and the Fire. In it He created Adam and in it he was caste down from Paradise and repented to Him. In it the Hour will be established. For there is nothing from creation except that it is in terror on Friday fearing that the Hour will be established during that day, except the heedless among men and jinn’.”

Among the virtues of Friday is what he, may Allah bless him and grant him peace said: “Verily this day Allah made as a holiday for the Muslim.”

There are Divine Names of Allah and other invocations which have specific impact when recited on Friday. Among them are the Names: al-Awwalu – the First; al-Baseeru – the Seeing and the second statement of the shahadatayn (the two testimonies), namely:

ﻣُﺤَﻤَّﺪٌ ﺭَﺳُﻮﻝُ ﺍﻟﻠﻪِ

“Muhammad is the Messenger of Allah”.

As for the first Divine Name – al-Awwalu, the protected friend of Allah, Muhammad Tukur, may Allah be pleased with him, said in his Qira’l-Ahibaa:

“Whoever realizes that He is the First becomes absent from everything besides Him. The manner of drawing Near to Allah by means of this Name is related to returning to Him in the beginning of all things and at its ending. The manner in which one can behave in accordance with this Name is by being the first person and the last of them to proceed towards the good and to be connected to what is good. The special qualities of this Divine Name, is that it brings about reunion and reunification, because the traveler who persists in reciting this Name by saying: ‘Yaa Awwalu’, every Friday 1000 times will round up all his business affairs.”

As for the second Divine Name – al-Baseeru, the gnostic sage Shaykh Muhammad Tukur said in his Qira’l-Ahiba:

“The special quality of the Divine Name: al-Baseeru is its effectiveness in bringing about success in one’s affairs, for whoever recites it by saying ‘Yaa Baseeru’ before the Friday juma` prayer one 100 times, Allah will open for him his inner vision and make him successful in righteous words and actions.”

As for the third phrase: “Muhammad is the messenger of Allah”; the gnostic sage Shaykh Muhammad Tukur said in his Qira’l-Ahiba:

“Some of the people of Allah say that whoever writes the phrase:

‘Muhammad is the Messenger of Allah may Allah bless him and grant him peace.’; 35 times after the Friday prayer and carries it on his person Allah will provide him with strength in obedience to Allah divine assistance for baraka and suffice him from the tricks of the devils.”

The best form of remembrance on Friday is sending much blessings and peace upon the Messenger of Allah, as Shaykh Abdullahi Dan Fodio said in his Ta`leem al-Anaam:

“It is also confirmed and recommended to do a lot of prayers on the Prophet every Jumu’a (Friday).”

It has been narrated by an-Nisaai’ on the authority of Aws ibn Aws that the Prophet, may Allah bless him and grant him peace said:

“Verily the best of your days is the day of Juma`a, so send abundant blessings upon me during it, for your blessings are shown to me.” This was also been narrated by Ahmad, Ibn Ubay, `Aasim, al-Bayhaqi, at-Tabaraani and Ibn Khuzayma.

Shaykh Abdullahi Dan Fodio also said in his Diya’l-Qawa`id:

“It has been related that whoever says during the day of Juma`a one thousand times:

ﺍَﻟﻠَّﻬُﻢَّ ﺻَﻞِّ ﻋَﻠَﻰ ﻣُﺨَﻤَّﺪٍ ﺍﻟﻨَّﺒِﻲِّ ﺍﻟْﺄُﻣِّﻲ

‘O Allah send blessings upon Muhammad the Unlettered Prophet’; then they will see that night in sleep either a Self Disclosure of their Lord, His Prophet, or they will see their place in Paradise. If thy do not see these in that night, then they will see them during the second Juma`a, or the third or the fifth. However, this cannot happen except after the purification of their intention, the presence of the heart along with correct courtesy.”

May Allah ta`ala give us all correct courtesy with You on Friday, purify our intention solely for Your sake and make our hearts resolute in seeking after His bounty and favor. There is no power or might besides You the Exalted the Mighty; and peace and blessings be upon our master Muhammad and his family to the number of all those who remember him and to the number of all those who forget him.

ﻣﺴﻠﻤﺎﻧﺎﻥِ ﮨﻨﺪ ﮐﺮﻭ ﯾﺎ ﻣﺮﻭ ﮐﯽ ﺣﺎﻟﺖ ﻣیں 

آز: ﻓﻀﯿﻞ ﺍﺣﻤﺪ ﻧﺎﺻﺮﯼ

ﺁﺝ ﮐﻞ * ﺳﯽ ﺍﮮ ﺑﯽ * ﺍﻭﺭ * ﺳﯽ ﺍﮮ ﺍﮮ * ﮐﮯ ﺧﻼﻑ ﺯﺑﺮﺩﺳﺖ ﻣﻈﺎﮨﺮﮮ ﺟﺎﺭﯼ ﮨﯿﮟ۔ ﻣﻠﮏ ﮨﯽ ﻣﯿﮟ ﻧﮩﯿﮟ، ﺑﻠﮑﮧ ﺑﯿﺮﻭﻥِ ﻣﻠﮏ ﻣﯿﮟ ﺑﮭﯽ۔ ﮨﺮ ﺭﻭﺷﻦ ﺩﻣﺎﻍ ﺍﻭﺭ ﻣﺤﺐِ ﻭﻃﻦ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﺑﮯ ﭼﯿﻦ ﮨﮯ ﺍﻭﺭ ﻣﻈﺎﮨﺮﮮ ﮐﮯ ﺫﺭﯾﻌﮯ ﺷﺪﺕ ﺳﮯ ﺍﺱ ﮐﺎ ﺍﻇﮩﺎﺭ ﮐﺮ ﺭﮨﺎ ﮨﮯ۔ ﺳﯽ ﺍﮮ ﺑﯽ : * ﺳﭩﯿﺰﻥ ﺍﻣﯿﻨﮉﻣﻨﭧ ﺑﻞ * ﮐﺎ ﻣﺨﻔﻒ ﮨﮯ ﺍﻭﺭ ﺳﯽ ﺍﮮ ﺍﮮ : * ﺳﭩﯿﺰﻥ ﺍﻣﯿﻨﮉﻣﻨﭧ ﺍﯾﮑﭧ * ﮐﺎ ﻣﺨﺘﺼﺮ۔ ﺩﻭﻧﻮﮞ ﺍﯾﮏ ﮨﯽ ﻣﻌﻨﯽٰ ﮐﯽ ﺩﻭ ﻣﺨﺘﻠﻒ ﺗﻌﺒﯿﺮﺍﺕ ﮨﯿﮟ۔ ﺳﯽ ﺍﮮ ﺑﯽ ﮐﻮ ﺑﮩﺖ ﺳﮯ ﺍﻓﺮﺍﺩ * ﮐﯿﺐ * ﺑﮭﯽ ﮐﮩﺘﮯ ﮨﯿﮟ۔ ﺍﺳﯽ ﮐﻮ ﺍﺭﺩﻭ ﻣﯿﮟ * ﺷﮩﺮﯾﺖ ﺗﺮﻣﯿﻤﯽ ﻗﺎﻧﻮﻥ * ﺑﮭﯽ ﮐﮩﺎ ﺟﺎﺗﺎ ﮨﮯ۔ ﺩﻭﻧﻮﮞ ﺍﯾﻮﺍﻧﻮﮞ ﺳﮯ ﻣﻨﻈﻮﺭﯼ ﺍﻭﺭ ﺻﺪﺭ ﺟﻤﮩﻮﺭﯾﮧ ﮐﮯ ﺩﺳﺘﺨﻂ ﺳﮯ ﭘﮩﻠﮯ ﯾﮩﯽ ﺑﻞ * ﺳﯽ ﺍﮮ ﺑﯽ * ﺗﮭﺎ، ﺍﻥ ﻣﺮﺍﺣﻞ ﺳﮯ ﮔﺰﺭﻧﮯ ﮐﮯ ﺑﻌﺪ ﯾﮩﯽ * ﺳﯽ ﺍﮮ ﺑﯽ * ﺍﺏ * ﺳﯽ ﺍﮮ ﺍﮮ * ﮨﻮ ﭼﮑﺎ ﮨﮯ۔ ﯾﮧ ﺣﮑﻮﻣﺖِ ﮨﻨﺪ ﮐﺎ ﻧﯿﺎ ﺗﯿﺎﺭ ﮐﺮﺩﮦ ﻗﺎﻧﻮﻥ ﮨﮯ، ﺟﻮ ﺍﺳﯽ ﻣﺎﮦ ﮐﯽ 11 ﺗﺎﺭﯾﺦ ﮐﻮ ﺩﻭﻧﻮﮞ ﺍﯾﻮﺍﻧﻮﮞ ﺳﮯ ﻣﻨﻈﻮﺭ ﮨﻮﺍ ﺍﻭﺭ ﭘﮭﺮ ﺻﺪﺭ ﺟﻤﮩﻮﺭﯾﮧ ﮐﮯ ﺑﻼ ﺗﺎﺧﯿﺮ ﺩﺳﺘﺨﻂ ﮐﮯ ﺑﻌﺪ ﺑﺎﻗﺎﻋﺪﮦ ﻗﺎﻧﻮﻧﯽ ﺷﮑﻞ ﺑﮭﯽ ﺍﺧﺘﯿﺎﺭ ﮐﺮ ﮔﯿﺎ۔ ﺍﺱ ﺑﻞ ﮐﯽ ﻣﻨﺸﺎ ﯾﮧ ﮨﮯ ﮐﮧ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ، ﺑﻨﮕﻠﮧ ﺩﯾﺶ ﺍﻭﺭ ﭘﺎﮐﺴﺘﺎﻥ ﺳﮯ ﺁ ﮐﺮ ﺟﻮ ﺑﮭﯽ ﻏﯿﺮ ﻣﺴﻠﻢ 2014 ﺳﮯ ﭘﮩﻠﮯ ﺳﮯ ﯾﮩﺎﮞ ﭘﻨﺎﮦ ﮔﺰﯾﮟ ﮨﻮﺍ، ﺣﮑﻮﻣﺖ ﺍﺳﮯ ﺷﮩﺮﯾﺖ ﺩﮮ ﮔﯽ۔ ﺍﺱ ﻗﺎﻧﻮﻥ ﮐﯽ ﺭﻭ ﺳﮯ ﺍﻥ ﻣﻤﺎﻟﮏ ﺳﮯ ﺁﺋﮯ ﮨﻮﺋﮯ ﮨﻨﺪﻭ، ﺟﯿﻦ، ﺑﺪﮪ، ﺳﮑﮫ، ﻋﯿﺴﺎﺋﯽ ﺍﻭﺭ ﮨﺮ ﻭﮦ ﺷﺨﺺ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﺷﮩﺮﯾﺖ ﭘﺎ ﺳﮑﮯ ﮔﺎ، ﺟﺲ ﮐﺎ ﮐﻠﻤﮧٔ ﻃﯿﺒﮧ ﺳﮯ ﮐﺴﯽ ﺑﮭﯽ ﻃﺮﺡ ﮐﺎ ﺗﻌﻠﻖ ﻧﮩﯿﮟ۔ ﺍﺱ ﮐﺎ ﺳﺎﺩﮦ ﺍﻭﺭ ﻭﺍﺿﺢ ﻣﻄﻠﺐ ﯾﮧ ﮐﮧ ﺍﺱ ﻗﺎﻧﻮﻥ ﮐﯽ ﺯﺩ ﻣﯿﮟ ﻭﮦ ﺳﺎﺭﮮ ﻟﻮﮒ ﺁﺋﯿﮟ ﮔﮯ ﺟﻦ ﮐﺎ ﺍﺳﻼﻡ ﺳﮯ ﮐﺴﯽ ﺑﮭﯽ ﻃﺮﺡ ﮐﺎ ﮐﻮﺋﯽ ﺭﺍﺑﻄﮧ ﮨﮯ۔ ﻋﺮﺑﯽ ﻓﺎﺭﺳﯽ ﻧﺎﻣﻮﮞ ﻭﺍﻟﮯ ﺑﮭﯽ ﺍﺱ ﺑﻞ ﮐﮯ ﺷﮑﺎﺭ ﺑﻨﯿﮟ ﮔﮯ، ﭼﻨﺎﮞ ﭼﮧ ﻓﻘﻂ ﻣﺴﻠﻤﺎﻥ ﮨﯽ ﻧﮩﯿﮟ، ﻗﺎﺩﯾﺎﻧﯽ، ﻣﮩﺪﻭﯼ، ﺷﮑﯿﻠﯽ، ﺷﯿﻌﮧ ﭘﺮ ﺑﮭﯽ ﺍﺱ ﻗﺎﻧﻮﻥ ﮐﺎ ﮨﺘﮭﻮﮌﺍ ﭼﻠﮯ ﮔﺎ۔ ﯾﮧ ﺧﺎﻟﺺ ﻣﺘﻌﺼﺒﺎﻧﮧ ﺑﻞ ﮨﮯ ﺍﻭﺭ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﺭﻭﺡ ﮐﮯ ﻗﻄﻌﯽ ﻣﻐﺎﺋﺮ۔

* ﺳﯽ ﺍﮮ ﺑﯽ ﯾﺎ ﺳﯽ ﺍﮮ ﺍﮮ ﮐﯽ ﺿﺮﻭﺭﺕ ﮐﯿﻮﮞ ﭘﯿﺶ ﺁﺋﯽ؟ *

ﺍﺏ ﯾﮩﺎﮞ ﺍﯾﮏ ﺳﻮﺍﻝ ﭘﯿﺪﺍ ﮨﻮﺗﺎ ﮨﮯ ﮐﮧ ﺍﺱ ﺳﯿﺎﮦ ﻗﺎﻧﻮﻥ ﮐﯽ ﺁﺧﺮ ﺿﺮﻭﺭﺕ ﮨﯽ ﮐﯿﻮﮞ ﭘﯿﺶ ﺁﺋﯽ؟ ﺗﻮ ﺍﺱ ﮐﺎ ﺟﻮﺍﺏ ﺳﯿﺪﮬﺎ ﺳﺎ ﮨﮯ * : ﺁﺳﺎﻡ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﯽ ﻧﺎﮐﺎﻣﯽ ﮐﻮ ﭼﮭﭙﺎﻧﺎ * ۔ ﯾﺎﺩ ﮨﻮﮔﺎ ﮐﮧ ﺍﭘﻨﯽ ﻓﻄﺮﺕ ﮐﮯ ﻣﻄﺎﺑﻖ ﺑﮭﺎﺟﭙﺎ ﮨﻤﯿﺸﮧ ﯾﮧ ﺍﻟﺰﺍﻡ ﻋﺎﺋﺪ ﮐﺮﺗﯽ ﺭﮨﯽ ﮨﮯ ﮐﮧ ﺑﻨﮕﻠﮧ ﺩﯾﺸﯽ ﺳﺮﺣﺪ ﺳﮯ ﺍﺗﺼﺎﻝ ﮐﮯ ﺑﺎﻋﺚ ﺁﺳﺎﻡ ﻣﯿﮟ * ﮔﮭﺲ ﭘﯿﭩﮭﯿﻮﮞ * ﮐﯽ ﺗﻌﺪﺍﺩ ﭘﻨﺎﮦ ﮔﺰﯾﮟ ﮨﮯ۔ ﺍﻧﮩﯿﮟ ﺍﺱ ﮐﯽ ﺳﺰﺍ ﺩﯼ ﺟﺎﻧﯽ ﭼﺎﮨﯿﮯ۔ ﮔﮭﺲ ﭘﯿﭩﮭﯿﮯ ﯾﻌﻨﯽ ﻣﺴﻠﻤﺎﻥ۔ ﺍﻇﮩﺎﺭِ ﻧﻔﺮﺕ ﮐﺎ ﯾﮧ ﺑﮭﯽ ﺍﯾﮏ ﺍﺳﺘﻌﺎﺭﮦ ﮨﮯ۔ ﺍﺳﯽ ﻣﻘﺼﺪ ﮐﮯ ﭘﯿﺶِ ﻧﻈﺮ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﺎ ﻋﻤﻞ ﺟﺎﺭﯼ ﮐﯿﺎ ﮔﯿﺎ۔ ﺍﻋﻼﻣﯿﮯ ﮐﮯ ﻣﻄﺎﺑﻖ ﻭﮦ ﺳﺎﺭﮮ ﺁﺳﺎﻣﯽ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﺷﮩﺮﯼ ﮨﻮﮞ ﮔﮯ ﺟﻮ 24 ﻣﺎﺭﭺ 1971 ﺳﮯ ﭘﮩﻠﮯ ﺳﮯ ﺁﺳﺎﻡ ﻣﯿﮟ ﺭﮨﺎﺋﺶ ﭘﺬﯾﺮ ﮨﯿﮟ، ﻣﮕﺮ ﺟﺐ ﻗﻮﻣﯽ ﺭﺟﺴﭩﺮ ﻣﯿﮟ ﺍﻧﺪﺭﺍﺝ ﺷﺮﻭﻉ ﮨﻮﺍ ﺗﻮ ﺧﻼﻑِ ﻗﯿﺎﺱ 1951 ﺗﮏ ﮐﮯ ﮐﺎﻏﺬﺍﺕ ﻣﺎﻧﮕﮯ ﮔﺌﮯ۔ ﺳﺎﺗﮫ ﮨﯽ ﺁﺑﺎ ﻭ ﺍﺟﺪﺍﺩ ﮐﯽ ﺗﻔﺼﯿﻼﺕ ﺑﮭﯽ۔ ﮐﻢ ﻋﻠﻢ ﺍﻭﺭ ﺟﺎﮨﻞ ﻋﻮﺍﻡ ﮐﮯ ﻟﯿﮯ ﯾﮧ ﺻﻮﺭﺕِ ﺣﺎﻝ ﺷﻮﺭﺵِ ﻣﺤﺸﺮ ﺳﮯ ﮐﻢ ﻧﮧ ﺗﮭﯽ۔

ﺍﯾﻦ ﺁﺭ ﺳﯽ * ﻧﯿﺸﻨﻞ ﺭﺟﺴﭩﺮ ﺁﻑ ﺳﭩﯿﺰﻥ * ﮐﺎ ﻣﺨﻔﻒ ﮨﮯ، ﺟﺲ ﮐﺎ ﻣﻌﻨﯽٰ ﮨﮯ : * ﻗﻮﻣﯽ ﺷﮩﺮﯼ ﺭﺟﺴﭩﺮ * ۔ ﯾﮧ ﻋﻤﻞ ﺻﻮﺑﮧٔ ﺁﺳﺎﻡ ﻣﯿﮟ 2015 ﻣﯿﮟ ﺷﺮﻭﻉ ﮨﻮﺍ ﺍﻭﺭ ﮐﺌﯽ ﻣﺮﺣﻠﻮﮞ ﻣﯿﮟ ﺍﺧﺘﺘﺎﻡ ﮐﻮ ﭘﮩﻮﻧﭽﺎ۔ ﺭﺟﺴﭩﺮ ﮐﯽ ﺁﺧﺮﯼ ﻓﮩﺮﺳﺖ ﺑﮭﯽ ﺟﺐ ﺑﺮﺁﻣﺪ ﮨﻮ ﮔﺌﯽ ﺗﻮ ﭘﺘﮧ ﭼﻼ ﮐﮧ ﺍﺱ ﺭﯾﺎﺳﺖ ﻣﯿﮟ ﻏﯿﺮ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﻣﻘﯿﻤﯿﻦ ﮐﯽ ﺗﻌﺪﺍﺩ 19 ﻻﮐﮫ ﮐﻮ ﭘﮩﻮﻧﭻ ﺭﮨﯽ ﮨﮯ۔ ﺍﻥ ﻣﯿﮟ ﺳﮯ 12 ﻻﮐﮫ ﺗﻮ ﺻﺮﻑ ﮨﻨﺪﻭ ﮨﯽ ﻧﮑﻠﮯ، ﺟﺐ ﮐﮧ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﯽ ﺗﻌﺪﺍﺩ 7 ﻻﮐﮫ ﺳﮯ ﺁﮔﮯ ﻧﮧ ﺑﮍﮪ ﺳﮑﯽ۔ ﻣﻀﺤﮑﮧ ﺧﯿﺰ ﺑﺎﺕ ﯾﮧ ﮐﮧ ﮨﻨﺪﻭﺳﺘﺎﻥ ﮐﮯ ﺳﺎﺑﻖ ﺻﺪﺭ ﺟﻤﮩﻮﺭﯾﮧ ﻓﺨﺮﺍﻟﺪﯾﻦ ﻋﻠﯽ ﺍﺣﻤﺪ ﮐﯽ ﺍﻭﻻﺩ ﺑﮭﯽ ﺍﭘﻨﯽ ﺷﮩﺮﯾﺖ ﺛﺎﺑﺖ ﻧﮧ ﮐﺮ ﺳﮑﯽ۔ ﮐﺌﯽ ﺳﺎﺑﻖ ﻓﻮﺟﯽ ﺑﮭﯽ ﻏﯿﺮ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﻗﺮﺍﺭ ﭘﺎﺋﮯ۔ ﺍﺱ ﻓﮩﺮﺳﺖ ﻧﮯ ﺍﻥ ﻟﻮﮔﻮﮞ ﮐﻮ ﭼﻮﻧﮑﺎ ﮐﺮ ﺭﮐﮫ ﺩﯾﺎ ﺟﻮ ﯾﮧ ﮐﮩﺎ ﮐﺮﺗﮯ ﺗﮭﮯ ﮐﮧ ﯾﮩﺎﮞ ﻣﺴﻠﻢ ﮔﮭﺲ ﭘﯿﭩﮭﯽ ﺑﮍﯼ ﺗﻌﺪﺍﺩ ﻣﯿﮟ ﮨﯿﮟ۔ ﻭﮦ ﻟﻮﮒ ﺑﻮﮐﮭﻼ ﮐﺮ ﭼﺎﺭﮦ ﺟﻮﺋﯽ ﮐﺮﻧﮯ ﻟﮕﮯ۔ ﺍﻧﮩﻮﮞ ﻧﮯ ﺳﻮﭼﺎ ﮐﮧ ﺍﺱ ﻃﺮﺡ ﺗﻮ ﻣﺴﻠﻤﺎﻥ ﺳﮯ ﺯﯾﺎﺩﮦ ﻏﯿﺮ ﻣﺴﻠﻤﯿﻦ ﮨﯽ ﺯﺩ ﻣﯿﮟ ﺁﺋﯿﮟ ﮔﮯ، ﺍﺱ ﻟﯿﮯ ﺳﯽ ﺍﮮ ﺑﯽ ﮐﺎ ﺟﻦ ﺗﺨﻠﯿﻖ ﮐﯿﺎ ﮔﯿﺎ ﺍﻭﺭ ﻭﮦ ﻋﻤﻞ ﺟﻮ ﺻﺮﻑ ﺁﺳﺎﻡ ﮨﯽ ﮐﮯ ﻟﯿﮯ ﺟﺎﺭﯼ ﮐﯿﺎ ﮔﯿﺎ ﺗﮭﺎ، ﺍﺏ ﭘﻮﺭﮮ ﮨﻨﺪﻭﺳﺘﺎﻥ ﻣﯿﮟ ﺍﺱ ﮐﮯ ﻧﻔﺎﺫ ﮐﯽ ﺑﺎﺗﯿﮟ ﮐﯽ ﺟﺎﻧﮯ ﻟﮕﯿﮟ۔

* ﺳﯽ ﺍﮮ ﺑﯽ ﯾﺎ ﺳﯽ ﺍﮮ ﺍﮮ ﮐﯿﺎ ﮨﮯ؟ *

ﺭﻭﺍﮞ ﺳﺎﻝ ﮨﻮﺋﮯ ﻟﻮﮎ ﺳﺒﮭﺎ ﺍﻧﺘﺨﺎﺑﺎﺕ ﮐﮯ ﻣﻮﻗﻌﮯ ﭘﺮ ﺍﻣﺖ ﺷﺎﮦ ﮐﺌﯽ ﻣﺮﺗﺒﮧ ﺳﯽ ﺍﮮ ﺑﯽ ﮐﯽ ﺑﺎﺕ ﮐﺮ ﭼﮑﮯ ﮨﯿﮟ ﺍﻭﺭ ﺻﺎﻑ ﺻﺎﻑ ﮐﮩﺎ ﮨﮯ ﮐﮧ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺳﮯ ﻗﺒﻞ ﺍﺳﮯ ﻻﯾﺎ ﺟﺎﺋﮯ ﮔﺎ۔ ﺍﻥ ﺗﯿﻦ ﻣﻤﺎﻟﮏ ﺳﮯ ﺁﻧﮯ ﻭﺍﻟﮯ ﺟﺘﻨﮯ ﺑﮭﯽ ﻏﯿﺮ ﻗﺎﻧﻮﻧﯽ ﭘﻨﺎﮦ ﮔﺰﯾﮟ ‏( ﺷﺮﻧﺎﺭﺗﮭﯽ ‏) ﻏﯿﺮ ﻣﺴﻠﻢ ﮨﻮﮞ ﮔﮯ، ﭘﮩﻠﮯ ﺍﻧﮩﯿﮟ ﺳﯽ ﺍﮮ ﺑﯽ ﮐﮯ ﺫﺭﯾﻌﮯ ﮨﻨﺪﻭﺳﺘﺎﻥ ﮐﯽ ﺷﮩﺮﯾﺖ ﺩﯼ ﺟﺎﺋﮯ ﮔﯽ۔ ﺍﺱ ﮐﮯ ﺑﻌﺪ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﻧﺎﻓﺬ ﺍﻟﻌﻤﻞ ﮨﻮﮔﺎ۔ ﺟﺲ ﮐﮯ ﮐﺎﻏﺬﺍﺕ ﻣﻄﻠﻮﺑﮧ ﻣﻌﯿﺎﺭ ﺗﮏ ﻧﮩﯿﮟ ﭘﮩﻮﻧﭻ ﺳﮑﯿﮟ ﮔﮯ، ﺍﺳﮯ * ﮔﮭﺲ ﭘﯿﭩﮭﯿﺎ * ﯾﻌﻨﯽ ﻏﯿﺮ ﻗﺎﻧﻮﻧﯽ ﺭﮨﺎﺋﺸﯽ ﻣﺎﻥ ﮐﺮ ﮈﭨﯿﻨﺸﻦ ﺳﯿﻨﭩﺮ ﻣﯿﮟ ﮈﺍﻝ ﺩﯾﺎ ﺟﺎﺋﮯ ﮔﺎ۔ ﻇﺎﮨﺮ ﮨﮯ ﮐﮧ ﯾﮧ ﺳﯿﻨﭩﺮ ﺻﺮﻑ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﻟﯿﮯ ﮨﻮﮔﺎ، ﮐﯿﻮﮞ ﮐﮧ ﻏﯿﺮ ﻣﺴﻠﻤﻮﮞ ﮐﻮ ﺷﮩﺮﯾﺖ ﭘﮩﻠﮯ ﮨﯽ ﺩﮮ ﺩﯼ ﺟﺎ ﭼﮑﯽ ﮨﻮﮔﯽ، ﺟﺐ ﮐﮧ ﻣﺴﻠﻤﺎﻥ ﺍﻣﺖ ﺷﺎﮦ ﮐﮯ ﺑﯿﺎﻥ ﺍﻭﺭ ﻣﻨﻈﻮﺭ ﺷﺪﮦ ﻗﺎﻧﻮﻥ ﮐﮯ ﻣﻄﺎﺑﻖ ﺍﯾﺴﯽ ﮐﺴﯽ ﺑﮭﯽ ﺭﻋﺎﯾﺖ ﮐﮯ ﻣﺴﺘﺤﻖ ﻧﮩﯿﮟ ﮨﻮﮞ ﮔﮯ۔

* ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﯿﺎ ﮨﮯ؟ *

ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺍﻭﺭ ﺳﯽ ﺍﮮ ﺑﯽ ﻣﯿﮟ ﭼﻮﻟﯽ ﺩﺍﻣﻦ ﺍﻭﺭ ﮔﮭﺮ ﺩﺭﻭﺍﺯﮮ ﮐﺎ ﺗﻌﻠﻖ ﮨﮯ۔ ﺳﯽ ﺍﮮ ﺑﯽ ﻻﯾﺎ ﮨﯽ ﺍﺱ ﻟﯿﮯ ﮔﯿﺎ ﮨﮯ ﺗﺎﮐﮧ ﻏﯿﺮ ﻣﺴﻠﻤﻮﮞ ﭘﺮ ﮐﻮﺋﯽ ﺁﻧﭻ ﻧﮧ ﺁﻧﮯ ﭘﺎﺋﮯ ﺍﻭﺭ ﻭﮦ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﮯ ﻣﺮﺍﺣﻞ ﺳﮯ ﺑﺂﺳﺎﻧﯽ ﮔﺰﺭ ﺟﺎﺋﯿﮟ، ﺟﺐ ﮐﮧ ﻧﺎﻣﮑﻤﻞ ﮐﺎﻏﺬﺍﺕ ﻭﺍﻟﮯ ﯾﺎ ﺩﺳﺘﺎﻭﯾﺰ ﺳﮯ ﻣﺤﺮﻭﻡ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﭘﺎﺱ ﮈﭨﯿﻨﺸﻦ ﺳﯿﻨﭩﺮ ﮐﮯ ﺳﻮﺍ ﺍﻭﺭ ﮐﻮﺋﯽ ﺭﺍﺳﺘﮧ ﻧﮩﯿﮟ ﮨﻮﮔﺎ۔

ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﺎ ﻣﻄﻠﺐ ﮨﮯ ﻗﻮﻣﯽ ﺷﮩﺮﯼ ﺭﺟﺴﭩﺮ۔ ﮨﻨﺪﻭﺳﺘﺎﻥ ﻣﯿﮟ ﻗﯿﺎﻡ ﭘﺬﯾﺮ ﺳﺎﺭﮮ ﮨﯽ ﺍﻗﻮﺍﻡ ﺳﮯ ﮐﺎﻏﺬﺍﺕ ﻣﺎﻧﮕﮯ ﺟﺎﺋﯿﮟ ﮔﮯ۔ ﻏﯿﺮ ﻣﺴﻠﻤﻮﮞ ﺳﮯ ﺻﺮﻑ ﺩﺳﺘﺎﻭﯾﺰ، ﺧﻮﺍﮦ ﻭﮦ ﻧﺌﯽ ﮨﻮ ﯾﺎ ﭘﺮﺍﻧﯽ، ﻣﮕﺮ ﻣﺴﻠﻤﺎﻧﻮﮞ ﺳﮯ ﺩﺭﺝ ﺫﯾﻞ ﺩﺳﺘﺎﻭﯾﺰﺍﺕ ﺿﺮﻭﺭ ﻃﻠﺐ ﮐﯿﮯ ﺟﺎﺋﯿﮟ ﮔﮯ :

ﺯﻣﯿﻦ ﮐﯽ ﻣﻠﮑﯿﺖ ﮐﮯ ﮐﺎﻏﺬﺍﺕ
ﭘﯿﺪﺍﺋﺶ ﮐﺎ ﺳﺮﭨﯿﻔﮑﯿﭧ
ﮔﻮﺭﻧﻤﻨﭧ ﺍﺳﮑﻮﻝ ﺳﺮﭨﯿﻔﮑﯿﭧ
ﺑﯿﻨﮏ ﺍﮐﺎﺅﻧﭧ
ﻣﻼﺯﻣﺖ ﮐﮯ ﮐﺎﻏﺬﺍﺕ
ﺷﺎﺩﯼ ﮐﮯ ﺳﺮﭨﯿﻔﮑﯿﭧ
ﭘﺮﺍﻧﯽ ﻭﻭﭨﺮ ﻟﺴﭧ ﻭﻏﯿﺮﮦ

* ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺳﮯ ﭘﯿﺶ ﺁﻧﮯ ﻭﺍﻟﮯ ﻧﻘﺼﺎﻧﺎﺕ *

ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﻟﯿﮯ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺍﺱ ﻟﯿﮯ ﻧﺎﻗﺎﺑﻞِ ﻗﺒﻮﻝ ﮨﮯ ﮐﯿﻮﮞ ﮐﮧ ﯾﮧ ﺍﻥ ﮐﮯ ﺣﻖ ﻣﯿﮟ ﺗﻠﻮﺍﺭ ﺳﮯ ﺯﯾﺎﺩﮦ ﺗﯿﺰ ﺍﻭﺭ ﺑﺎﻝ ﺳﮯ ﺯﯾﺎﺩﮦ ﺑﺎﺭﯾﮏ ﮨﮯ۔ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﯽ ﺍﮐﺜﺮﯾﺖ ﯾﮧ ﮐﺎﻏﺬﺍﺕ ﮐﮩﺎﮞ ﺳﮯ ﻻﺋﮯ ﮔﯽ؟ ﺟﺐ ﺍﯾﮏ ﺩﻭ ﻣﺎﮦ ﮐﯽ ﺩﺳﺘﺎﻭﯾﺰ ﺑﮍﯼ ﻣﺸﮑﻞ ﺳﮯ ﻣﻞ ﭘﺎﺗﯽ ﮨﮯ ﺗﻮ 1951 ﺗﮏ ﮐﮯ ﮐﺎﻏﺬﺍﺕ ﺍﺳﮯ ﮐﯿﺴﮯ ﻣﻞ ﺳﮑﯿﮟ ﮔﮯ؟ ﺁﺩﮬﺎﺭ ﮐﺎﺭﮈ ﺍﻭﺭ ﻭﻭﭨﺮ ﺁﺋﯽ ﮈﯼ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﻣﯿﮟ ﻧﮩﯿﮟ ﭼﻠﮯ ﮔﯽ۔ ﭘﯿﻦ ﮐﺎﺭﮈ ﺑﮭﯽ ﻧﮩﯿﮟ ﭼﻠﮯ ﮔﺎ۔ ﭘﮭﺮ ﺍﯾﮏ ﺑﮍﺍ ﻣﺴﺌﻠﮧ ﯾﮧ ﺳﺮﮐﺎﺭﯼ ﮐﺎﻏﺬﺍﺕ ﻣﯿﮟ ﺍﻧﺪﺭﺍﺟﺎﺕ ﺑﮭﯽ ﺧﺎﻣﯿﻮﮞ ﺳﮯ ﺧﺎﻟﯽ ﻧﮩﯿﮟ۔ ﮐﺴﯽ ﮐﺎﻏﺬ ﻣﯿﮟ ﺍﯾﮏ ﺍﻣﻼ ﮨﮯ ﺍﻭﺭ ﺩﻭﺳﺮﮮ ﻣﯿﮟ ﺍﺱ ﺳﮯ ﻣﺨﺘﻠﻒ۔ ﭘﮭﺮ ﻭﮦ ﺍﺱ ﻣﺸﮑﻞ ﺳﮯ ﮐﯿﺴﮯ ﻧﺠﺎﺕ ﭘﺎ ﺳﮑﮯ ﮔﯽ؟ ﺭﺷﻮﺕ ﮐﺎ ﺑﺎﺯﺍﺭ ﮔﺮﻡ ﮨﻮﮔﺎ ﻭﮦ ﺍﻟﮓ۔

ﻣﻠﮏ ﮐﻮ ﺳﯽ ﺍﮮ ﺑﯽ ﺍﻭﺭ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺳﮯ ﺟﻮ ﻧﻘﺼﺎﻧﺎﺕ ﮨﻮﮞ ﮔﮯ ﺍﻥ ﮐﺎ ﺍﻧﺪﺍﺯﮦ ﻟﮕﺎﻧﺎ ﺑﮭﯽ ﻗﻄﻌﯽ ﻣﺸﮑﻞ ﮨﮯ۔ ﺁﺳﺎﻡ ﮐﮯ ﺗﯿﻦ ﮐﺮﻭﮌ ﺗﯿﺲ ﻻﮐﮫ ﺍﻓﺮﺍﺩ ﮐﯽ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﻣﯿﮟ ﮨﯽ ﺩﻭ ﮨﺰﺍﺭ ﮐﺮﻭﮌ ﺭﻭﭘﮯ ﺻﺮﻑ ﮨﻮﺋﮯ ﺗﮭﮯ۔ ﭘﻮﺭﮮ ﻣﻠﮏ ﻣﯿﮟ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺍﮔﺮ ﻧﺎﻓﺬ ﮨﻮﺋﯽ ﺗﻮ ﺍﯾﮏ ﺍﺭﺏ ﺗﯿﺲ ﮐﺮﻭﮌ ﺍﻓﺮﺍﺩ ﮐﮯ ﭘﯿﭽﮭﮯ ﻣﻌﺎﺷﯽ ﺗﻨﮕﯽ ﺳﮯ ﭘﺮﯾﺸﺎﻥ ﻣﻠﮏ ﭘﮭﺮ ﺍﺱ ﻃﺮﺡ ﮔﺮﮮ ﮔﺎ ﮐﮧ ﺍﭨﮭﻨﺎ ﻣﺤﺎﻝ ﮨﻮ ﺟﺎﺋﮯ ﮔﺎ۔ ﺭﮨﮯ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﺧﺼﻮﺻﯽ ﻧﻘﺼﺎﻧﺎﺕ، ﺗﻮ ﺍﻥ ﮐﮯ ﺗﺼﻮﺭ ﺳﮯ ﮨﯽ ﺭﻭﺡ ﮐﺎﻧﭗ ﺍﭨﮭﺘﯽ ﮨﮯ۔ ﺳﺐ ﺳﮯ ﺑﮍﺍ ﻧﻘﺼﺎﻥ ﯾﮧ ﮨﻮﮔﺎ ﮐﮧ ﺧﺪﺍ ﻧﺨﻮﺍﺳﺘﮧ ﺑﮯ ﺷﻤﺎﺭ ﺍﻓﺮﺍﺩ ﺍﯾﻤﺎﻥ ﺳﮯ ﮨﺎﺗﮫ ﺩﮬﻮ ﺑﯿﭩﮭﯿﮟ ﮔﮯ۔ ﻭﮦ ﺟﺐ ﺩﯾﮑﮭﯿﮟ ﮔﮯ ﮐﮧ ﻣﻄﻠﻮﺑﮧ ﮐﺎﻏﺬﺍﺕ ﺍﻥ ﮐﮯ ﮨﺎﺗﮭﻮﮞ ﻣﯿﮟ ﻧﮩﯿﮟ ﮨﯿﮟ ﺗﻮ ﺳﯽ ﺍﮮ ﺍﮮ ﻣﯿﮟ ﺷﻤﻮﻟﯿﺖ ﮐﮯ ﻟﯿﮯ ﺧﻮﺩ ﮐﻮ ﻏﯿﺮ ﻣﺴﻠﻢ ﻇﺎﮨﺮ ﮐﺮﯾﮟ ﮔﮯ۔ ﺍﺱ ﻃﺮﺡ ﺍﺭﺗﺪﺍﺩ ﮐﯽ ﺑﮭﯿﺎﻧﮏ ﻭﺑﺎ ﻣﻠﮏ ﺑﮭﺮ ﻣﯿﮟ ﭘﮭﯿﻞ ﭘﮍﮮ ﮔﯽ۔ ﺟﻦ ﺍﺻﺤﺎﺏِ ﻋﺰﯾﻤﺖ ﮐﻮ ﺍﭘﻨﮯ ﺍﯾﻤﺎﻥ ﮐﯽ ﭘﮍﯼ ﮨﻮﮔﯽ ﺍﻧﮩﯿﮟ ﮈﭨﯿﻨﺸﻦ ﺳﯿﻨﭩﺮ ﺟﺎﻧﺎ ﭘﮍﮮ ﮔﺎ۔ ﯾﮧ ﮈﭨﯿﻨﺸﻦ ﺳﯿﻨﭩﺮ ﮐﯿﺎ ﺑﻼ ﮨﮯ ! ﺍﯾﮏ ﺟﯿﻞ ﮨﮯ۔ ﺟﯽ ﮨﺎﮞ ! ﺟﯿﻞ۔ ﻣﺸﮑﻼﺕ ﺍﻭﺭ ﻋﻘﻮﺑﺘﻮﮞ ﺳﮯ ﺑﮭﺮﭘﻮﺭ۔ ﺟﺎﻧﻮﺭﻭﮞ ﺳﯽ ﺯﻧﺪﮔﯽ ﮨﻮﮔﯽ۔ ﮐﺴﻤﭙﺮﺳﯽ ﮐﺎ ﻋﺎﻟﻢ ﮨﻮﮔﺎ۔ ﮨﺮ ﺷﺨﺺ ﻣﻮﺕ ﮐﺎ ﺗﻤﻨﺎﺋﯽ ﮨﻮﮔﺎ۔ ﺍﺳﮯ ﻧﮧ ﺗﻮ ﻭﻭﭦ ﮐﺎ ﺣﻖ ﺣﺎﺻﻞ ﮨﻮﮔﺎ۔ ﻧﮧ ﮐﺴﯽ ﻃﺮﺡ ﮐﯽ ﺷﮩﺮﯼ ﻣﺮﺍﻋﺎﺕ۔ ﺍﺱ ﮐﯽ ﺳﺎﺭﯼ ﺟﺎﺋﯿﺪﺍﺩ ﺣﮑﻮﻣﺖ ﺿﺒﻂ ﮐﺮ ﻟﮯ ﮔﯽ۔ ﺣﺞ ﻋﻤﺮﮮ ﮐﮯ ﺩﺭﻭﺍﺯﮮ ﺍﺱ ﭘﺮ ﺑﻨﺪ ﮨﻮ ﺟﺎﺋﯿﮟ ﮔﮯ۔ ﺳﻔﺮ ﭘﺮ ﻣﮑﻤﻞ ﭘﺎﺑﻨﺪﯼ ﻟﮓ ﺟﺎﺋﮯ ﮔﯽ۔ ﺍﻧﺴﺎﻧﯽ ﺣﻘﻮﻕ ﮐﺎ ﮐﻮﺋﯽ ﺣﺒﮧ ﺑﮭﯽ ﺍﺱ ﮐﮯ ﺗﺼﺮﻑ ﻣﯿﮟ ﻧﮧ ﮨﻮﮔﺎ۔ ﻏﺮﺽ ﯾﮧ ﮈﭨﯿﻨﺸﻦ ﺟﯿﻞ ﭨﯿﻨﺸﻦ ﺳﮯ ﺑﮭﺮ ﭘﻮﺭ ﺍﻭﺭ ﺗﻨﺎﺅ ﺳﮯ ﻣﻌﻤﻮﺭ ﮨﻮﮔﯽ۔

* ﺳﯽ ﺍﮮ ﺍﮮ ﺳﯿﺎﮦ ﻗﺎﻧﻮﻥ ﮨﮯ *

ﺍﺱ ﻟﯿﮯ ﮨﺮ ﺭﻭﺷﻦ ﻧﻈﺮ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﮐﯽ ﻧﻈﺮ ﻣﯿﮟ ﺳﯽ ﺍﮮ ﺑﯽ ﯾﺎ ﺳﯽ ﺍﮮ ﺍﮮ ﺳﯿﺎﮦ ﻗﺎﻧﻮﻥ ﮨﮯ۔ ﺍﺱ ﮐﮯ ﻧﻘﺼﺎﻧﺎﺕ ﺩﻭﺭ ﺭﺱ ﺍﻭﺭ ﺑﮍﮮ ﺗﺒﺎﮦ ﮐﻦ ﮨﯿﮟ۔ ﺍﺱ ﮐﺎ ﺑﺮﺍﮦِ ﺭﺍﺳﺖ ﺍﺛﺮ ﺍﮔﺮﭼﮧ ﻣﺴﻠﻤﺎﻧﻮﮞ ﭘﺮ ﮨﯽ ﭘﮍﮮ ﮔﺎ، ﻣﮕﺮ ﺩﻭﺳﺮﯼ ﻏﯿﺮ ﻣﺴﻠﻢ ﺍﻗﻮﺍﻡ ﺑﮭﯽ ﺍﺱ ﺳﮯ ﺍﭼﮭﻮﺗﯽ ﻧﮩﯿﮟ ﺭﮨﯿﮟ ﮔﯽ۔ ﺁﮔﮯ ﭼﻞ ﮐﺮ ﺳﮑﮭﻮﮞ ﮐﻮ ﮨﺪﻑ ﺑﻨﺎﯾﺎ ﺟﺎﺋﮯ ﮔﺎ۔ ﭘﮭﺮ ﺍﻥ ﮐﮯ ﺑﻌﺪ ﻋﯿﺴﺎﺋﯿﻮﮞ ﮐﻮ۔ ﭘﮭﺮ ﺩﻟﺘﻮﮞ ﮐﻮ۔ ﺑﺎﺭﯼ ﺑﺎﺭﯼ ﺍﻥ ﺁﻓﺎﺕ ﺳﮯ ﺳﺒﮭﯽ ﮔﺰﺭﯾﮟ ﮔﮯ۔ ﺍﮔﺮ ﮐﻮﺋﯽ ﻏﯿﺮ ﻣﺴﻠﻢ ﯾﮧ ﺳﻤﺠﮭﺘﺎ ﮨﮯ ﮐﮧ ﺻﺮﻑ ﻣﺴﻠﻤﺎﻥ ﮨﯽ ﺍﺱ ﮐﮯ ﺷﮑﺎﺭ ﮨﻮﮞ ﮔﮯ ﺗﻮ ﻭﮦ ﮨﻮﺷﯿﺎﺭ ﮨﻮ ﺟﺎﺋﯿﮟ۔ ﻣﻠﮏ ﮐﻮ ﮨﻨﺪﻭ ﺭﺍﺷﭩﺮ ﺑﻨﺎﻧﮯ ﮐﮯ ﻟﯿﮯ ﯾﮧ ﻟﻮﮒ ﺳﺎﺭﯼ ﺣﺪﻭﮞ ﺳﮯ ﮔﺰﺭﯾﮟ ﮔﮯ۔ ﺍﺱ ﻟﯿﮯ ﺑﺮﺍﮦِ ﮐﺮﻡ ﺍﺱ ﻗﺎﻧﻮﻥ ﮐﯽ ﺳﻨﮕﯿﻨﯽ ﮐﻮ ﺳﻤﺠﮭﯿﮟ۔ ﻣﻮﺕ ﺗﻮ ﮈﭨﻨﯿﺸﻦ ﺳﯿﻨﭩﺮ ﻣﯿﮟ ﺑﮭﯽ ﺁﺋﮯ ﮔﯽ، ﮐﯿﻮﮞ ﻧﮧ ﺍﺣﺘﺠﺎﺝ ﮐﺮﺗﮯ ﮐﺮﺗﮯ ﮨﯽ ﻋﺰﺕ ﮐﯽ ﻣﻮﺕ ﻣﺮ ﺟﺎﺋﯿﮟ !!

* ﺍﺱ ﻗﺎﻧﻮﻥ ﮐﯽ ﺍﻧﮩﯿﮟ ﮨﻤﺖ ﮐﯿﺴﮯ ﮨﻮﺋﯽ؟ *

ﺑﮭﺎﺟﭙﺎﺋﯽ ﺣﮑﻮﻣﺖ ﺁﺗﮯ ﮨﯽ ﺍﺳﻼﻡ ﭘﺮ ﺣﻤﻠﮯ ﻟﮕﺎﺗﺎﺭ ﺷﺮﻭﻉ ﮨﻮ ﮔﺌﮯ۔ ﺳﺐ ﺳﮯ ﭘﮩﻠﮯ ﮨﺠﻮﻣﯽ ﺗﺸﺪﺩ ﺁﯾﺎ۔ ﻣﺴﻠﻤﺎﻥ ﺳﮍﮐﻮﮞ ﺍﻭﺭ ﭼﻮﺭﺍﮨﻮﮞ ﭘﺮ ﻏﯿﺮ ﻣﺤﻔﻮﻅ ﮨﻮ ﮔﺌﮯ۔ ﺍﻥ ﮐﯽ ﺟﺎﻧﯿﮟ ﮔﺎﺟﺮ ﻣﻮﻟﯽ ﮐﯽ ﻃﺮﺡ ﺿﺎﺋﻊ ﮐﯽ ﺟﺎﺗﯽ ﺭﮨﯿﮟ۔ ﯾﮧ ﮐﺎﺭﺭﻭﺍﺋﯽ ﻋﻮﺍﻣﯽ ﺳﻄﺢ ﭘﺮ ﭼﻠﯽ۔ ﻣﺴﻠﻤﺎﻥ ﺧﺎﻣﻮﺵ ﺭﮨﮯ۔ ﺍﺱ ﮐﺎ ﺳﻠﺴﻠﮧ ﺭﮐﺎ ﺗﻮ ﺣﮑﻮﻣﺖ ﻧﮯ ﻣﺴﺌﻠﮧٔ ﻃﻼﻕ ﮐﻮ ﺍﭘﻨﮯ ﻧﺸﺎﻧﮯ ﭘﺮ ﻟﯿﺎ۔ ﻟﻮﮎ ﺳﺒﮭﺎ ﻣﯿﮟ ﮐﺎﻣﯿﺎﺑﯽ ﺍﻭﺭ ﺭﺍﺟﯿﮧ ﺳﺒﮭﺎ ﻣﯿﮟ ﺷﮑﺴﺖ ﮐﮯ ﺑﻌﺪ ﺁﺭ ﮈﯼ ﻧﯿﻨﺲ ﻻﯾﺎ ﮔﯿﺎ۔ ﻣﺴﻠﻤﺎﻥ ﯾﮩﺎﮞ ﺑﮭﯽ ﺧﺎﻣﻮﺵ ﮨﯽ ﺭﮨﮯ۔ ﮐﺸﻤﯿﺮ ﮐﯽ ﺩﻓﻌﮧ 370 ﺧﺘﻢ ﮐﺮ ﺩﯼ ﮔﺌﯽ، ﺟﺲ ﮐﮯ ﻧﺘﯿﺠﮯ ﻣﯿﮟ ﮐﺸﻤﯿﺮﯾﻮﮞ ﮐﺎ ﺟﯿﻨﺎ ﻋﺬﺍﺏ ﺑﻦ ﮔﯿﺎ۔ ﺍﯾﻤﺎﻥ ﻭﺍﻟﮯ ﭘﮭﺮ ﺑﮭﯽ ﻣﮩﺮ ﺑﻠﺐ ﺭﮨﮯ۔ ﺣﻮﺻﻠﮧ ﺑﮍﮬﺎ ﺗﻮ ﺑﺎﺑﺮﯼ ﻣﺴﺠﺪ ﮐﺎ ﻧﺎﻣﻌﻘﻮﻝ ﻓﯿﺼﻠﮧ ﺑﮭﯽ ﺁﯾﺎ ﺍﻭﺭ ﺳﺎﺭﯼ ﻧﺎﻗﺎﺑﻞِ ﺷﮑﺴﺖ ﺩﻻﺋﻞ ﮐﮯ ﺑﺎﻭﺟﻮﺩ ﻣﺴﺠﺪ ﮨﻤﺎﺭﮮ ﮨﺎﺗﮭﻮﮞ ﺳﮯ ﺟﺎﺗﯽ ﺭﮨﯽ۔ ﻣﺴﻠﻤﺎﻥ ﺍﺱ ﭘﺮ ﺑﮭﯽ ﺑﯿﺪﺍﺭ ﻧﮧ ﮨﻮﺋﮯ، ﺑﻠﮑﮧ ﺍﻥ ﺳﺎﺭﮮ ﺍﻣﻮﺭ ﭘﺮ ﮨﻤﺎﺭﮮ ﺑﻌﺾ ﺑﮍﻭﮞ ﻧﮯ ﮐﮭﻞ ﮐﺮ ﺣﮑﻮﻣﺖ ﮐﯽ ﺗﺎﺋﯿﺪ ﺑﮭﯽ ﮐﯽ۔ ﺟﺐ ﻟﮕﺎﺗﺎﺭ ﯾﮧ ﺳﺎﺭﮮ ﺍﻣﻮﺭ ﺍﻧﺠﺎﻡ ﭘﺎ ﺭﮨﮯ ﮨﻮﮞ ﺍﻭﺭ ﻣﺴﻠﻤﺎﻥ ﺑﮯ ﺣﺲ ﻭ ﺣﺮﮐﺖ ﭘﮍﮮ ﮨﻮﮞ ﺗﻮ ﺩﺷﻤﻨﺎﻥِ ﺍﺳﻼﻡ ﮐﮯ ﺑﮍﮬﺘﮯ ﻗﺪﻡ ﮐﯿﻮﮞ ﭘﯿﭽﮭﮯ ﮨﭩﯿﮟ ﮔﮯ۔ ﻧﺘﯿﺠﮧ ﯾﮧ ﮐﮧ ﺟﺐ ﺍﻧﮩﻮﮞ ﻧﮯ ﺍﭼﮭﯽ ﻃﺮﺡ ﺗﻮﻝ ﻟﯿﺎ ﮐﮧ ﺍﺳﻼﻡ ﮐﯽ ﻧﺎﻡ ﻟﯿﻮﺍ ﯾﮧ ﺟﻤﺎﻋﺖ ﺟﮭﺎﮒ ﺑﻦ ﭼﮑﯽ ﮨﮯ ﺍﻭﺭ ﺍﺱ ﻣﯿﮟ ﺭﻭﺡ ﻧﺎﻡ ﮐﯽ ﭼﯿﺰ ﻧﮩﯿﮟ ﺗﻮ ﺳﺐ ﺳﮯ ﺁﺧﺮﯼ ﮐﺎﻡ ﯾﻌﻨﯽ ﺍﺱ ﮐﺎ ﺻﻔﺎﯾﺎ ﮐﺮﻧﮯ ﮐﺎ ﺑﻨﺪ ﻭ ﺑﺴﺖ ﺑﮭﯽ ﮐﺮ ﻟﯿﺎ۔ ﺍﺱ ﭘﻮﺭﮮ ﻋﺮﺻﮯ ﻣﯿﮟ ﮨﻤﺎﺭﯼ ﺣﺎﻟﺖ ﻓﺎﺭﻣﯽ ﻣﺮﻏﻮﮞ ﺟﯿﺴﯽ ﺭﮨﯽ، ﺟﻮ ﮐﺴﯽ ﺑﮭﯽ ﻣﻮﻗﻌﮯ ﭘﺮ ﺁﻭﺍﺯ ﻧﮩﯿﮟ ﻧﮑﺎﻟﺘﮯ۔ ﺍﻥ ﮐﯽ ﺣﻠﻖ ﺳﮯ ﮐﻮﺋﯽ ﺻﺪﺍ ﺍﺳﯽ ﻭﻗﺖ ﻧﮑﻠﺘﯽ ﮨﮯ ﺟﺐ ﺍﻥ ﭘﺮ ﭼﮭﺮﯾﺎﮞ ﭘﮭﯿﺮﯼ ﺟﺎ ﺭﮨﯽ ﮨﻮﮞ۔ ﺍﺏ ﺟﺐ ﮐﮧ ﮨﻤﺎﺭﮮ ﮨﺎﺗﮫ ﭘﺎﺅﮞ ﺍﭼﮭﯽ ﻃﺮﺡ ﺑﻨﺪﮪ ﭼﮑﮯ ﮨﯿﮟ ﺍﻭﺭ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﻧﺎﻣﯽ ﭼﮭﺮﯼ ﮨﻤﺎﺭﮮ ﮔﻠﮯ ﮐﮯ ﻗﺮﯾﺐ ﮨﮯ ﺗﻮ ﭼﯿﺦ ﺭﮨﮯ ﮨﯿﮟ۔ ﻣﺴﻠﻢ ﻗﻮﻡ ﮐﯽ ﻧﯿﻨﺪ ﺍﻭﺭ ﺍﯾﺴﯽ ﺑﮯ ﮨﻮﺷﯽ ﮐﯽ !!!

* ﯾﮧ ﺟﻨﮓ ﮐﺎ ﺁﺧﺮﯼ ﻣﺤﺎﺫ ﮨﮯ *

ﻣﺴﻠﻤﺎﻧﺎﻥِ ﮨﻨﺪ ﮐﮯ ﺧﻼﻑ ﺍﺳﻼﻡ ﺩﺷﻤﻦ ﻋﻨﺎﺻﺮ ﮐﯽ ﺗﺤﺮﯾﮑﯿﮟ ﭼﻠﺘﮯ ﭼﻠﺘﮯ ﺍﺏ ﺁﺧﺮﯼ ﺩﻭﺭ ﻣﯿﮟ ﮨﯿﮟ۔ ﯾﮧ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﻟﯿﮯ ﺟﻨﮓ ﮐﺎ ﺁﺧﺮﯼ ﻣﺤﺎﺫ ﮨﮯ۔ ﮨﻢ ﮐﺮﻭ ﯾﺎ ﻣﺮﻭ ﮐﯽ ﺣﺎﻟﺖ ﻣﯿﮟ ﮨﯿﮟ۔ ﺁﺝ ﺍﮔﺮ ﺍﺱ ﻣﺤﺎﺫ ﭘﺮ ﺍﮨﻞِ ﺍﯾﻤﺎﻥ ﻧﮯ ﺯﻭﺭِ ﺑﺎﺯﻭ ﺍﻭﺭ ﺷﺠﺎﻋﺖ ﻭ ﺳﺮﻓﺮﻭﺷﯽ ﺳﮯ ﮐﺎﻡ ﻧﮩﯿﮟ ﻟﯿﺎ ﺗﻮ ﺍﻥ ﮐﺎ ﻧﺎﻡ ﻭ ﻧﺸﺎﻥ ﺍﺱ ﻣﻠﮏ ﮐﮯ ﺻﻔﺤﺎﺕ ﺳﮯ ﻣﭩﺎ ﺩﯾﺎ ﺟﺎﺋﮯ ﮔﺎ۔ ﻣﻘﺎﻡِ ﺷﮑﺮ ﮨﮯ ﮐﮧ ﺍﮨﻞِ ﺍﺳﻼﻡ ﮐﺎ ﺍﯾﮏ ﺑﮍﺍ ﻃﺒﻘﮧ ﺧﻮﺍﺏِ ﻏﻔﻠﺖ ﺳﮯ ﺑﯿﺪﺍﺭ ﮨﻮ ﭼﮑﺎ ﮨﮯ۔ ﯾﮧ ﺍﺣﺘﺠﺎﺟﺎﺕ ﺟﻮ ﺍﺏ ﭘﻮﺭﮮ ﻣﻠﮏ ﻣﯿﮟ ﮨﻮ ﺭﮨﮯ ﮨﯿﮟ، ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﯽ ﺍﺳﯽ ﺑﯿﺪﺍﺭﯼ ﮐﯽ ﻣﺜﺎﻝ ﮨﯿﮟ۔ ﺍﺣﺘﺠﺎﺝ ﮐﯽ ﯾﮧ ﭼﻨﮕﺎﺭﯼ ﻃﻠﺒﮧٔ ﺩﯾﻮﺑﻨﺪ ﺳﮯ ﺷﺮﻭﻉ ﮨﻮﺋﯽ، ﭘﮭﺮ ﺟﺎﻣﻌﮧ ﻣﻠﯿﮧ ﺩﮨﻠﯽ ﻣﯿﮟ ﺍﺱ ﻧﮯ ﺷﻌﻠﮯ ﮐﯽ ﺷﮑﻞ ﺍﭘﻨﺎ ﻟﯽ۔ ﯾﮩﯽ ﺷﻌﻠﮧ ﺟﺐ ﻣﺴﻠﻢ ﯾﻮﻧﯿﻮﺭﺳﭩﯽ ﻋﻠﯽ ﮔﮍﮪ ﭘﮩﻮﻧﭽﺎ ﺗﻮ ﺍﺱ ﻧﮯ ﺁﺗﺶ ﻓﺸﺎﮞ ﮐﺎ ﺭﻭﭖ ﺩﮬﺎﺭ ﻟﯿﺎ۔ ﺍﺏ ﯾﮧ ﺟﻨﮕﻞ ﮐﯽ ﺁﮒ ﺑﻦ ﮐﺮ ﮐﺸﻤﯿﺮ ﺳﮯ ﮐﻨﯿﺎ ﮐﻤﺎﺭﯼ ﺗﮏ ﭘﮭﯿﻞ ﭼﮑﺎ ﮨﮯ۔ ﭘﻮﺭﺍ ﻣﻠﮏ ﺳﺮﺍﭘﺎ ﺍﺣﺘﺠﺎﺝ ﮨﮯ ﺍﻭﺭ ﺳﯽ ﺍﮮ ﺑﯽ ﻭ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﮯ ﺧﻼﻑ ﺳﯿﺴﮧ ﭘﻼﺋﯽ ﺩﯾﻮﺍﺭ۔

ﻓﺎﺭﺳﯽ ﮐﺎ ﻣﻘﻮﻟﮧ ﮨﮯ : ﻋﺪﻭ ﺷﺮﮮ ﺑﺮ ﺍﻧﮕﯿﺰﺩ ﮐﮧ ﺧﯿﺮﮮ ﻣﺎﺩﺭﺍﮞ ﺑﺎﺷﺪ، ﺩﺷﻤﻦ ﮐﺒﮭﯽ ﮐﺒﮭﺎﺭ ﮐﻮﺋﯽ ﺍﯾﺴﺎ ﺷﺮ ﺍﺑﮭﺎﺭ ﺩﯾﺘﺎ ﮨﮯ ﺟﺲ ﻣﯿﮟ ﻓﺮﯾﻖِ ﻣﺨﺎﻟﻒ ﮐﮯ ﻟﯿﮯ ﻣﺎﺅﮞ ﺟﯿﺴﯽ ﺧﯿﺮ ﭘﻮﺷﯿﺪﮦ ﮨﻮﺗﯽ ﮨﮯ۔ ﺍﻟﻠﮧ ﮐﺎ ﮨﺰﺍﺭﮨﺎ ﺷﮑﺮ ﮐﮧ ﯾﮩﺎﮞ ﺑﮭﯽ ﻭﮨﯽ ﮨﻮﺍ۔ ﻭﮦ ﮐﻠﻤﮧ ﮔﻮ ﺟﻮ ﮐﻞ ﺗﮏ ﭨﮑﮍﻭﮞ ﻣﯿﮟ ﺗﻘﺴﯿﻢ ﺗﮭﮯ، ﮐﻮﺋﯽ ﺑﺮﯾﻠﻮﯼ ﺗﮭﺎ، ﺗﻮ ﮐﻮﺋﯽ ﺩﯾﻮﺑﻨﺪﯼ۔ ﮐﻮﺋﯽ ﻣﻮﺩﻭﺩﯼ ﺗﮭﺎ، ﺗﻮ ﮐﻮﺋﯽ ﻏﯿﺮ ﻣﻘﻠﺪ۔ ﺳﺐ ﻓﺮﻗﮯ ﺍﭘﻨﯽ ﺍﭘﻨﯽ ﮈﻓﻠﯽ ﺑﺠﺎﻧﺎ ﺑﮭﻮﻝ ﭼﮑﮯ۔ ﺍﺏ ﺳﺎﺭﮮ ﮐﻠﻤﮧ ﺧﻮﺍﮞ ﻓﻘﻂ ﻣﺴﻠﻤﺎﻥ ﮨﯿﮟ ﺍﻭﺭ ﺳﺐ ﺑﺎﮨﻢ ﺷﯿﺮ ﻭ ﺷﮏ۔ ﺍﺧﺘﻼﻓﺎﺕ ﺑﮭﻼ ﺩﯾﮯ ﮔﺌﮯ۔ ﻧﻔﺮﺕ ﺍﻧﮕﯿﺰ ﺗﻘﺮﯾﺮﻭﮞ ﮐﺎ ﺩﻭﺭ ﺧﺘﻢ ﮨﻮﺍ۔ ﻓﺮﻗﮧ ﺑﻨﺪﯼ ﮐﯽ ﺩﯾﻮﺍﺭِ ﭼﯿﻦ ﮈﮬﺎ ﺩﯼ ﮔﺌﯽ۔ ﺳﺐ ﺍﯾﮏ ﺩﻭﺳﺮﮮ ﮐﮯ ﺑﮭﺎﺋﯽ ﺑﮭﺎﺋﯽ ﺑﻦ ﮔﺌﮯ۔ ﻣﺎﺿﯽ ﻣﯿﮟ ﺍﯾﺴﯽ ﮨﺰﺍﺭ ﮐﻮﺷﺸﯿﮟ ﮐﯽ ﮔﺌﯽ ﺗﮭﯿﮟ، ﻣﮕﺮ ﺛﻤﺮ ﺁﻭﺭ ﻧﮧ ﮨﻮ ﺳﮑﯿﮟ۔ ﻭﻗﺖ ﺁﯾﺎ ﺗﻮ ﺳﺎﺭﮮ ﻣﺴﻠﻢ ﻓﺮﻗﮯ ﺑﻐﯿﺮ ﮐﺴﯽ ﮐﺎﻭﺵ ﮐﮯ ﮨﯽ ﺍﯾﮏ ﺟﮭﻨﮉﮮ ﺗﻠﮯ ﺁ ﮔﺌﮯ۔

ﺍﻥ ﺍﺣﺘﺠﺎﺟﺎﺕ ﮐﺎ ﺍﯾﮏ ﺑﮍﺍ ﺷﺎﻥ ﺩﺍﺭ ﭘﮩﻠﻮ ﯾﮧ ﺑﮭﯽ ﺭﮨﺎ ﮐﮧ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﺷﺎﻧﮧ ﻏﯿﺮ ﻣﺴﻠﻢ ﺑﮭﯽ ﮐﮭﮍﮮ ﮨﻮ ﮔﺌﮯ۔ ﺣﺎﻻﻧﮑﮧ ﺍﻣﺖ ﺷﺎﮦ ﮐﯽ ﺗﻘﺮﯾﺮﯾﮟ ﺍﻥ ﮐﮯ ﺣﻖ ﻣﯿﮟ ﺗﮭﯿﮟ، ﻣﮕﺮ ﻏﯿﺮ ﻣﺴﻠﻤﻮﮞ ﮐﺎ ﺍﯾﮏ ﺑﮍﺍ ﺣﺼﮧ ﺷﺎﮦ ﮐﮯ ﺟﮭﺎﻧﺴﮯ ﻣﯿﮟ ﻧﮩﯿﮟ ﺁﯾﺎ۔ ﻭﮦ ﺟﺎﻧﺘﺎ ﮨﮯ ﮐﮧ ﯾﮧ ﺩﻭﻧﻮﮞ ﭼﯿﺰﯾﮟ ﺟﻤﮩﻮﺭﯾﺖ ﮐﮯ ﺧﻼﻑ ﮨﯿﮟ۔ ﻣﻠﮑﯽ ﺁﺋﯿﻦ ﺳﮯ ﭨﮑﺮﺍ ﺭﮨﯽ ﮨﯿﮟ۔ ﮨﻨﺪﻭﺳﺘﺎﻥ ﮐﯽ ﺧﻮﺏ ﺻﻮﺭﺗﯽ ﻣﺘﺎﺛﺮ ﮨﻮ ﺭﮨﯽ ﮨﮯ۔ ﻣﺤﺒﺖ ﻭ ﮨﻢ ﺁﮨﻨﮕﯽ ﮐﯽ ﺟﮕﮧ ﻧﻔﺮﺕ ﻭ ﺗﻌﺼﺐ ﮐﮯ ﺑﺒﻮﻝ ﺍﮔﯿﮟ ﮔﮯ۔ ﺍﺱ ﻟﯿﮯ ﺍﺣﺘﺠﺎﺝ ﮐﮯ ﻟﯿﮯ ﻣﯿﺪﺍﻥ ﻣﯿﮟ ﻭﮦ ﺑﮭﯽ ﮐﻮﺩ ﭘﮍﮮ ﺍﻭﺭ ﭘﻮﺭﮮ ﮐﺮ ﻭ ﻓﺮ ﮐﮯ ﺳﺎﺗﮫ۔ ﺑﻨﮕﺎﻝ ﮐﯽ ﻭﺯﯾﺮِ ﺍﻋﻠﯽٰ ﻣﻤﺘﺎ ﺑﻨﺮﺟﯽ ﺍﻭﺭ ﺭﺍﺟﺴﺘﮭﺎﻥ ﮐﮯ ﻭﺯﯾﺮِ ﺍﻋﻠﯽٰ ﺍﺷﻮﮒ ﮔﮩﻠﻮﺕ ﺑﮭﯽ ﺭﯾﻠﯿﺎﮞ ﮐﺮ ﺭﮨﮯ ﮨﯿﮟ۔ ﺩﯾﮕﺮ ﺳﯿﺎﺳﯽ ﺟﻤﺎﻋﺘﯿﮟ ﺑﮭﯽ ﺑﺮ ﺳﺮِ ﭘﯿﮑﺎﺭ ﮨﯿﮟ۔ ﺣﮑﻮﻣﺖ ﻧﮯ ﮨﺮ ﻣﻤﮑﻦ ﮐﻮﺷﺶ ﮐﮧ ﺍﺳﮯ ﮨﻨﺪﻭ ﺑﻨﺎﻡ ﻣﺴﻠﻢ ﮐﺎ ﻣﺴﺌﻠﮧ ﺑﻨﺎ ﮐﺮ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﻮ ﺗﻨﮩﺎ ﮐﺮ ﺩﮮ، ﻣﮕﺮ ﻭﮦ ﺍﺱ ﻣﮩﻢ ﻣﯿﮟ ﺍﺑﮭﯽ ﺗﮏ ﻧﺎﮐﺎﻡ ﮨﮯ۔ ﺑﮭﺎﺟﭙﺎ ﮐﯽ ﭼﺎﻝ ﺳﮯ ﭘﺮﯾﺸﺎﻥ ﺳﺎﺭﯼ ﺟﻤﺎﻋﺘﯿﮟ ﺩﻝ ﺟﻤﻌﯽ ﮐﮯ ﺳﺎﺗﮫ ﺳﯽ ﺍﮮ ﺑﯽ ﺍﯾﻨﮉ ﮐﻤﭙﻨﯽ ﮐﮯ ﺧﻼﻑ ﭘﻮﺭﯼ ﻗﻮﺕ ﺳﮯ ﻧﺒﺮﺩ ﺁﺯﻣﺎ ﮨﯿﮟ۔ ﭘﻮﻟﯿﺲ ﮐﯽ ﻻﭨﮭﯿﺎﮞ ﺍﻭﺭ ﮈﻧﮉﮮ ﮐﮭﺎ ﺭﮨﯽ ﮨﯿﮟ، ﻣﮕﺮ ﭨﺲ ﺳﮯ ﻣﺲ ﻧﮩﯿﮟ ﮨﻮ ﺭﮨﯿﮟ۔ ﺍﮔﺮ ﭼﮧ ﻣﻠﮏ ﺑﮭﺮ ﻣﯿﮟ 20 ﻣﻈﺎﮨﺮﯾﻦ ﮐﯽ ﺟﺎﻧﯿﮟ ﺟﺎ ﭼﮑﯿﮟ۔ ﺳﯿﮑﮍﻭﮞ ﺯﺧﻤﯽ ﮨﯿﮟ۔ ﮨﺰﺍﺭﻭﮞ ﭘﺮ ﻣﻘﺪﻣﮯ ﺑﮭﯽ ﺩﺭﺝ ﮨﻮ ﭼﮑﮯ، ﻣﮕﺮ ﻣﻈﺎﮨﺮﻭﮞ ﮐﯽ ﯾﮧ ﺁﮒ ﻣﺰﯾﺪ ﺷﺪﺕ ﭘﮑﮍ ﺭﮨﯽ ﮨﮯ۔ ﺧﻮﺵ ﻗﺴﻤﺘﯽ ﺳﮯ ﯾﮧ ﻣﺴﺌﻠﮧ ﻗﻮﻣﯽ ﺳﮯ ﮔﺰﺭ ﮐﺮ ﺍﺏ ﺑﯿﻦ ﺍﻻﻗﻮﺍﻣﯽ ﺑﮭﯽ ﮨﻮ ﭼﮑﺎ۔ ﭼﻨﺎﮞ ﭼﮧ ﻣﻈﺎﮨﺮﮮ ﺻﺮﻑ ﺧﺎﮎِ ﮨﻨﺪ ﺗﮏ ﮨﯽ ﻣﺤﺪﻭﺩ ﻧﮩﯿﮟ، ﻋﺎﻟﻤﯽ ﺳﻄﺢ ﭘﺮ ﺟﺎﺭﯼ ﮨﯿﮟ۔ ﺍﻣﯿﺪ ﯾﮩﯽ ﮨﮯ ﮐﮧ ﯾﮧ ﺳﻠﺴﻠﮧ ﮔﺰﺭﺗﮯ ﻭﻗﺖ ﮐﮯ ﺳﺎﺗﮫ ﺑﮍﮬﺘﺎ ﺟﺎﺋﮯ ﮔﺎ، ﺗﺎ ﺁﮞ ﮐﮧ ﯾﮧ ﺳﯿﺎﮦ ﺑﻞ ﺍﭘﻨﮯ ﺑﻞ ﻣﯿﮟ ﻧﮧ ﮔﮭﺲ ﺟﺎﺋﮯ۔

* ﺍﻭﺭ ﻗﺎﺋﺪﯾﻦ ﺩﯾﺮ ﺳﮯ ﺟﺎﮔﮯ *

ﺍﺱ ﻗﻀﯿﮯ ﮐﺎ ﺳﺐ ﺳﮯ ﺍﻓﺴﻮﺱ ﻧﺎﮎ ﭘﮩﻠﻮ ﯾﮧ ﺭﮨﺎ ﮐﮧ ﺑﻞ ﺁﯾﺎ ﺗﻮ ﻣﺴﻠﻢ ﻗﺎﺋﺪﯾﻦ ﯾﮧ ﮐﮩﮧ ﮐﺮ ﺧﺎﻣﻮﺵ ﮨﻮ ﮔﺌﮯ ﮐﮧ ﺍﺱ ﻗﺎﻧﻮﻥ ﮐﻮ ﺳﭙﺮﯾﻢ ﮐﻮﺭﭦ ﻣﯿﮟ ﭼﯿﻠﻨﺞ ﮐﯿﺎ ﺟﺎﺋﮯ ﮔﺎ۔ ﯾﻌﻨﯽ ﻭﮨﯽ ﺍﻓﯿﻮﻥ ﺯﺩﮦ ﻓﮑﺮ ﻭ ﺧﯿﺎﻝ۔ ﻭﮨﯽ ﻓﺮﺳﻮﺩﮦ ﺍﻭﺭ ﮔﮭﺴﯽ ﭘﭩﯽ ﺑﺎﺗﯿﮟ۔ ﺑﻌﺾ ﻗﺎﺋﺪﯾﻦ ﺗﻮ ﺻﺎﻑ ﺻﺎﻑ ﮐﮩﮧ ﺑﯿﭩﮭﮯ ﮐﮧ ﺍﺱ ﺑﻞ ﮐﺎ ﺍﻥ ﮐﯽ ﺗﻨﻈﯿﻢ ﺳﮯ ﮐﻮﺋﯽ ﻟﯿﻨﺎ ﺩﯾﻨﺎ ﻧﮩﯿﮟ۔ ﺑﮍﮮ ﺑﮍﮮ ﺣﻠﻘﻮﮞ ﺍﻭﺭ ﻟﻤﺒﮯ ﭼﻮﮌﮮ ﺍﻟﻘﺎﺏ ﻭ ﺧﻄﺎﺑﺎﺕ ﻭﺍﻟﯽ ﺷﺨﺼﯿﺎﺕ ﻣﺼﻠﺤﺖ ﮐﮯ ﻟﺤﺎﻑ ﺍﻭﮌﮪ ﮐﺮ ﺳﻮ ﮔﺌﯿﮟ۔ ﺍﻟﻤﯿﮧ ﯾﮧ ﮐﮧ ﯾﺎ ﺗﻮ ﻗﺎﺋﺪﯾﻦ ﺍﺗﻨﮯ ﺯﯾﺎﺩﮦ ﺗﮭﮯ ﮐﮧ ﺷﻤﺎﺭ ﺳﮯ ﺑﺎﮨﺮ۔ ﯾﺎ ﭘﮭﺮ ﺍﯾﺴﮯ ﮔﻢ ﮨﻮﺋﮯ ﮐﮧ ﮔﻮﯾﺎ ﮐﺒﮭﯽ ﺭﮨﮯ ﮨﯽ ﻧﮩﯿﮟ۔ ﺍﮐﺎﺑﺮِ ﺍﻣﺖ ﮐﯽ ﯾﮧ ﻣﺼﻠﺤﺖ ﺑﺮﺩﺍﺭ ﺑﺰ ﺩﻟﯽ ﺟﻮﺍﻧﻮﮞ ﮐﻮ ﺳﻤﺠﮫ ﻣﯿﮟ ﺁ ﮔﺌﯽ ﺍﻭﺭ ﻋﯿﻦ ﺍﯾﺴﮯ ﻭﻗﺖ، ﺟﺐ ﺍﻧﮩﯿﮟ ﻟﮕﺎ ﮐﮧ ﺑﮍﮮ ﺑﮍﮮ ﻣﮩﺮﮮ ﺣﺠﺮﮦ ﻧﺸﯿﮟ ﮨﻮ ﭼﮑﮯ ﮨﯿﮟ ﺍﻭﺭ ﺍﻥ ﮐﮯ ﺟﻮﺵ ﭘﺮ ﺍﻭﺱ ﭘﮍ ﭼﮑﯽ ﮨﮯ، ﻧﻮﺟﻮﺍﻥ ﺍﭘﻨﮯ ﭘﻨﺠﻮﮞ ﭘﺮ ﮐﮭﮍﮮ ﮨﻮﺋﮯ ﺍﻭﺭ ﺍﻧﻘﻼﺏ ﮐﺎ ﺑﮕﻞ ﭘﮭﻮﻧﮏ ﺩﯾﺎ۔ ﺍﺱ ﺍﻧﻘﻼﺑﯽ ﺍﻗﺪﺍﻡ ﻧﮯ ﺍﻧﮩﯿﮟ ﻧﻘﺼﺎﻥ ﺑﮭﯽ ﮐﺎﻓﯽ ﭘﮩﻮﻧﭽﺎﯾﺎ، ﻣﮕﺮ ﻭﮦ ﺍﭘﻨﯽ ﺣﮑﻤﺖ ﻭ ﺷﺎﻥِ ﻣﻮﻣﻨﺎﻧﮧ ﺳﮯ ﺍﯾﺴﮯ ﺗﺎﺭﯾﺨﯽ ﻣﻮﮌ ﭘﺮ ﻟﮯ ﺁﺋﮯ ﮐﮧ ﻟﻮﮒ ﺟﺎﮒ ﮔﺌﮯ۔ ﮨﻨﺪﻭﺳﺘﺎﻥ ﺟﺎﮒ ﮔﯿﺎ۔ ﺍﮐﺎﺑﺮ ﺑﮭﯽ ﺣﺎﻣﯽ ﺑﻦ ﮔﺌﮯ۔ ﮐﺎﺵ ﮐﮧ ﺍﻣﺖ ﮐﮯ ﺑﮍﮮ ﻧﻮﺟﻮﺍﻧﻮﮞ ﺳﮯ ﭘﮩﻠﮯ ﺍﭨﮭﺘﮯ ﺗﻮ ﺍﻥ ﮐﮯ ﺟﺒﮧ ﻭ ﺩﺳﺘﺎﺭ ﺩﺍﻍ ﺩﮬﺒﻮﮞ ﺳﮯ ﭘﺎﮎ ﺭﮨﺘﮯ۔ ﺍﺱ ﺍﺣﺘﺠﺎﺝ ﮐﯽ ﺗﺎﺭﯾﺦ ﺟﺐ ﺑﮭﯽ ﻟﮑﮭﯽ ﺟﺎﺋﮯ ﮔﯽ ﻗﺎﺋﺪﯾﻦ ﮐﯽ ﺗﻘﺪﯾﺲ ﮐﺎ ﺿﺮﻭﺭ ﻣﺬﺍﻕ ﺍﮌﺍﯾﺎ ﺟﺎﺋﮯ ﮔﺎ۔ ﺧﺪﺍ ﮐﺮﮮ ﮐﮧ ﺍﯾﺴﯽ ﺑﺰ ﺩﻟﯽ ﺍﮔﻠﯽ ﻧﺴﻞ ﮐﺒﮭﯽ ﻧﮧ ﺩﯾﮑﮭﮯ۔

* ﺗﻀﺎﺩ ﺳﮯ ﺑﮭﺮﭘﻮﺭ ﺻﻔﺎﺋﯽ *

ﺍﺣﺘﺠﺎﺝ ﺍﻭﺭ ﻟﮕﺎﺗﺎﺭ ﻣﻈﺎﮨﺮﻭﮞ ﮐﮯ ﺑﻌﺪ ﻭﺯﯾﺮِ ﺍﻋﻈﻢ ﻧﺮﯾﻨﺪﺭ ﻣﻮﺩﯼ ﺍﺏ ﻭﺿﺎﺣﺖ ﺩﯾﺘﮯ ﭘﮭﺮ ﺭﮨﮯ ﮨﯿﮟ ﮐﮧ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﺎ ﮨﻮﺍ ﺍﭘﻮﺯﯾﺸﻦ ﮐﺎ ﮐﮭﮍﺍ ﮐﯿﺎ ﮨﻮﺍ ﮨﮯ۔ ﺣﮑﻮﻣﺖ ﮐﺎ ﺍﺱ ﺳﮯ ﮐﻮﺋﯽ ﻟﯿﻨﺎ ﺩﯾﻨﺎ ﻧﮩﯿﮟ، ﺟﺐ ﮐﮧ ﺍﻣﺖ ﺷﺎﮦ ﭘﺎﺭﻟﯿﻤﻨﭧ ﻣﯿﮟ ﺻﺎﻑ ﺻﺎﻑ ﮐﮩﮧ ﭼﮑﮯ ﮨﯿﮟ ﮐﮧ ﺳﯽ ﺍﮮ ﺑﯽ ﺍﻭﺭ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺁﺳﺎﻡ ﮐﮯ ﺑﻌﺪ ﭘﻮﺭﮮ ﻣﻠﮏ ﮐﮯ ﻟﯿﮯ ﮨﻮﮔﯽ۔ ﺑﮩﺎﺭ ﮐﮯ ﻭﺯﯾﺮِ ﺍﻋﻠﯽٰ ﻧﺘﯿﺶ ﮐﻤﺎﺭ ﺩﻭﻧﻮﮞ ﺍﯾﻮﺍﻧﻮﮞ ﻣﯿﮟ ﺑﻞ ﮐﯽ ﺣﻤﺎﯾﺖ ﻣﯿﮟ ﮐﻮﺩﮮ ﺍﻭﺭ ﺟﺐ ﺩﯾﮑﮭﺎ ﮐﮧ ﭘﻮﺭﺍ ﺑﮩﺎﺭ ﺍﻥ ﮐﮯ ﺧﻼﻑ ﺟﺎ ﭼﮑﺎ ﮨﮯ ﺗﻮ ﺍﺏ ﮐﮩﮧ ﺭﮨﮯ ﮨﯿﮟ ﮐﮧ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺑﮩﺎﺭ ﻣﯿﮟ ﻧﮩﯿﮟ ﺁﺋﮯ ﮔﯽ۔ ﯾﮧ ﻣﺤﺾ ﺍﺑﻠﮧ ﻓﺮﯾﺒﯽ ﮨﮯ۔ ﻧﺘﯿﺶ ﮐﻤﺎﺭ ﮨﻮﮞ ﯾﺎ ﮐﺴﯽ ﺑﮭﯽ ﺻﻮﺑﮯ ﮐﺎ ﮐﻮﺋﯽ ﻭﺯﯾﺮِ ﺍﻋﻠﯽٰ، ﺍﺱ ﮐﮯ ﺩﻋﻮﮮ ﺳﮯ ﮐﭽﮫ ﻧﮩﯿﮟ ﮨﻮﺗﺎ۔ ﺍﻥ ﮐﯽ ﺣﮑﻮﻣﺖ ﺁﺝ ﮨﮯ، ﮐﻞ ﻧﮩﯿﮟ ﺭﮨﮯ ﮔﯽ۔ ﻻﺯﻣﺎً ﭘﮭﺮ ﻭﮨﯽ ﮨﻮﮔﺎ ﺟﻮ ﺷﺪﺕ ﭘﺴﻨﺪ ﭼﺎﮦ ﺭﮨﮯ ﮨﯿﮟ۔ ﺍﺱ ﻟﯿﮯ ﺍﺣﺘﺠﺎﺝ ﺟﺎﺭﯼ ﺭﮨﻨﺎ ﭼﺎﮨﯿﮯ، ﭘﻮﺭﯼ ﻃﺎﻗﺖ ﺍﻭﺭ ﻣﮑﻤﻞ ﺍﻣﻦ ﮐﮯ ﺳﺎﺗﮫ۔ ﯾﮧ ﻣﻈﺎﮨﺮﮮ ﺍﻣﻦ ﮐﮯ ﺳﺎﺗﮫ ﺩﯾﺮ ﺗﮏ ﺟﺎﺭﯼ ﺭﮨﮯ ﺗﻮ ﺭﺍﺕ ﮐﯽ ﺯﺑﺮﺩﺳﺖ ﺗﺎﺭﯾﮑﯽ ﺿﺮﻭﺭ ﭼﺎﮎ ﮨﻮﮔﯽ ﺍﻭﺭ ﻃﻠﻮﻉِ ﺻﺒﺢ ﮐﯽ ﻧﻮﯾﺪ ﺟﻠﺪ ﮨﯽ ﺳﻨﺎﺋﯽ ﺩﮮ ﮔﯽ۔

ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﺍﻭﺭ ﺍﺱ ﮐﮯ ﺍﺣﮑﺎﻡ

ﺑﺘﺎﯾﺎ ﺟﺎﺭﮨﺎ ﮨﮯ ﮐﮧ دنیا کے کچھ حسوں ﻣﯿﮟ 26 ﺩﺳﻤﺒﺮ 2019 ﺀ ﺑﺮﻭﺯ ﺟﻤﻌﺮﺍﺕ ﺻﺒﺢ ﺩﻭ ﺳﮯ ﮈﮬﺎﺋﯽ ﮔﮭﻨﭩﮯ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﺭﮨﮯ ﮔﺎ، ﺍﺱ ﺣﻮﺍﻟﮧ ﺳﮯ ﮐﭽﮫ ﻏﻠﻂ ﺗﻮﮨﻤﺎﺕ ﺑﮭﯽ ﭘﺎﺋﮯ ﺟﺎﺗﮯ ﮨﯿﮟ، ﺍﻭﺭ ﺍﺱ ﮐﻮﻧﺴﺎ ﻋﻤﻞ ﻣﺴﻨﻮﻥ ﮨﮯ؟ ﺍﺱ ﺣﻮﺍﻟﮯ ﺳﮯ ﭼﻨﺪ ﺍﮨﻢ ﻓﻘﮩﯽ ﺍﺣﮑﺎﻡ ﭘﯿﺶ ﺧﺪﻣﺖ ﮨﯿﮟ :

* ١ – ﮐﺴﻮﻑ ﺍﻭﺭ ﺧﺴﻮﻑ ﮐﺎ ﻣﻌﻨﯽ *

” ﮐﺴﻮﻑ ” ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﺍﻭﺭ ” ﺧﺴﻮﻑ ” ﭼﺎﻧﺪ ﮔﺮﮨﻦ ﮐﻮ ﮐﮩﺘﮯ ﮨﯿﮟ، ﺑﻌﺾ ﻧﮯ ﺍﺱ ﮐﮯ ﺑﺮﻋﮑﺲ ﻟﮑﮭﺎ ﮨﮯ، ﺑﻌﺾ ﻧﮯ ﮔﺮﮨﻦ ﮐﮯ ﺍﺑﺘﺪﺍﺋﯽ ﻭﻗﺖ ﮐﻮ ﮐﺴﻮﻑ ﺍﻭﺭ ﺍﻧﺘﮩﺎﺋﯽ ﻭﻗﺖ ﮐﻮ ﺧﺴﻮﻑ ﮐﮩﺎ ﮨﮯ، ﺍﻭﻝ ﻣﻌﻨﯽ ﺭﺍﺟﺢ ﮨﮯ۔

* ٢ – ﺳﻮﺭﺝ ﮔﺮﮨﻦ، ﺍﻟﻠﮧ ﮐﯽ ﻧﺸﺎﻧﯿﻮﮞ ﻣﯿﮟ ﺳﮯ ﮨﮯ *

ﻋَﻦْ ﺍﻟْﻤُﻐِﻴﺮَﺓِ ﺑْﻦِ ﺷُﻌْﺒَﺔَ ، ﻗَﺎﻝَ : ﻛَﺴَﻔَﺖِ ﺍﻟﺸَّﻤْﺲُ ﻋَﻠَﻰ ﻋَﻬْﺪِ ﺭَﺳُﻮﻝِ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻳَﻮْﻡَ ﻣَﺎﺕَ ﺇِﺑْﺮَﺍﻫِﻴﻢُ، ﻓَﻘَﺎﻝَ ﺍﻟﻨَّﺎﺱُ : ﻛَﺴَﻔَﺖِ ﺍﻟﺸَّﻤْﺲُ ﻟِﻤَﻮْﺕِ ﺇِﺑْﺮَﺍﻫِﻴﻢَ، ﻓَﻘَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ : ﺇِﻥَّ ﺍﻟﺸَّﻤْﺲَ ﻭَﺍﻟْﻘَﻤَﺮَ ﻟَﺎ ﻳَﻨْﻜَﺴِﻔَﺎﻥِ ﻟِﻤَﻮْﺕِ ﺃَﺣَﺪٍ ﻭَﻟَﺎ ﻟِﺤَﻴَﺎﺗِﻪِ، ﻓَﺈِﺫَﺍ ﺭَﺃَﻳْﺘُﻢْ ﻓَﺼَﻠُّﻮﺍ ﻭَﺍﺩْﻋُﻮﺍ ﺍﻟﻠَّﻪَ .

ﺣﻀﺮﺕ ﻣﻐﯿﺮﮦ ﺑﻦ ﺷﻌﺒﮧ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮧ ﺑﯿﺎﻥ ﮐﺮﺗﮯ ﮨﯿﮟ ﮐﮧ ﺣﻀﻮﺭ ﺍﮐﺮﻡ ﷺ ﮐﮯ ﺯﻣﺎﻧﮧ ﻣﯿﮟ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﺍﺱ ﺩﻥ ﻟﮕﺎ ﺟﺲ ﺩﻥ ‏( ﺁﭖ ﷺ ﮐﮯ ﺻﺎﺣﺒﺰﺍﺩﮮ ‏) ﺍﺑﺮﺍﮨﯿﻢ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮧ ﮐﺎ ﺍﻧﺘﻘﺎﻝ ﮨﻮﺍ، ﺑﻌﺾ ﻟﻮﮒ ﮐﮩﻨﮯ ﻟﮕﮯ ﮐﮧ ﮔﺮﮨﻦ ﺍﺑﺮﺍﮨﯿﻢ ﮐﯽ ﻭﻓﺎﺕ ﮐﯽ ﻭﺟﮧ ﺳﮯ ﻟﮕﺎ ﮨﮯ، ﺣﻀﻮﺭ ﺍﮐﺮﻡ ﷺ ﻧﮯ ﻓﺮﻣﺎﯾﺎ ﮐﮧ ﮔﺮﮨﻦ ﮐﺴﯽ ﮐﯽ ﻣﻮﺕ ﻭ ﺣﯿﺎﺕ ﺳﮯ ﻧﮩﯿﮟ ﻟﮕﺘﺎ، ﺍﻟﺒﺘﮧ ﺗﻢ ﺟﺐ ﺍﺳﮯ ﺩﯾﮑﮭﻮ ﺗﻮ ﻧﻤﺎﺯ ﭘﮍﮬﺎ ﮐﺮﻭ ﺍﻭﺭ ﺩﻋﺎ ﮐﯿﺎ ﮐﺮﻭ۔ ‏( ﺑﺨﺎﺭﯼ )

* ٣ – ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﮐﺎ ﺧﻄﺒﮧ *

ﺣﻀﺮﺕ ﻋﺮﻭﮦ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮧ، ﺍﻡ ﺍﻟﻤﺆﻣﻨﯿﻦ ﺣﻀﺮﺕ ﻋﺎﺋﺸﮧ ﺻﺪﯾﻘﮧ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮩﺎ ﺳﮯ ﺑﯿﺎﻥ ﮐﺮﺗﮯ ﮨﯿﮟ ﺣﻀﻮﺭ ﺍﮐﺮﻡ ﷺ ﮐﯽ ﺯﻧﺪﮔﯽ ﻣﯿﮟ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﻟﮕﺎ، ﺍﺳﯽ ﻭﻗﺖ ﺁﭖ ﷺ ﻣﺴﺠﺪ ﻣﯿﮟ ﺗﺸﺮﯾﻒ ﻟﮯ ﮔﺌﮯ، ﻟﻮﮔﻮﮞ ﻧﮯ ﺁﭖ ﷺ ﮐﮯ ﭘﯿﭽﮭﮯ ﺻﻒ ﺑﺎﻧﺪﮬﯽ، ﺁﭖ ﷺ ﻧﮯ ﺗﮑﺒﯿﺮ ﮐﮩﯽ ﺍﻭﺭ ﺑﮩﺖ ﺩﯾﺮ ﻗﺮﺁﻥ ﻣﺠﯿﺪ ﭘﮍﮬﺘﮯ ﺭﮨﮯ، ﭘﮭﺮ ﺗﮑﺒﯿﺮ ﮐﮩﯽ ﺍﻭﺭ ﺑﮩﺖ ﻟﻤﺒﺎ ﺭﮐﻮﻉ ﮐﯿﺎ، ﭘﮭﺮ ﺳﻤﻊ ﺍﻟﻠﻪ ﻟﻤﻦ ﺣﻤﺪﻩ ﮐﮩﮧ ﮐﺮ ﮐﮭﮍﮮ ﮨﻮﮔﺌﮯ ﺍﻭﺭ ﺳﺠﺪﮦ ﻧﮩﯿﮟ ﮐﯿﺎ ‏( ﺭﮐﻮﻉ ﺳﮯ ﺍﭨﮭﻨﮯ ﮐﮯ ﺑﻌﺪ ‏) ﭘﮭﺮ ﺑﮩﺖ ﺩﯾﺮ ﺗﮏ ﻗﺮﺁﻥ ﻣﺠﯿﺪ ﭘﮍﮬﺘﮯ ﺭﮨﮯ، ﻟﯿﮑﻦ ﭘﮩﻠﯽ ﻗﺮﺁﺕ ﺳﮯ ﮐﻢ، ﭘﮭﺮ ﺗﮑﺒﯿﺮ ﮐﮯ ﺳﺎﺗﮫ ﺭﮐﻮﻉ ﻣﯿﮟ ﭼﻠﮯ ﮔﺌﮯ ﺍﻭﺭ ﺩﯾﺮ ﺗﮏ ﺭﮐﻮﻉ ﻣﯿﮟ ﺭﮨﮯ، ﯾﮧ ﺭﮐﻮﻉ ﺑﮭﯽ ﭘﮩﻠﮯ ﺭﮐﻮﻉ ﺳﮯ ﮐﻢ ﺗﮭﺎ، ﺍﺏ ﺳﻤﻊ ﺍﻟﻠﻪ ﻟﻤﻦ ﺣﻤﺪﻩ ﺍﻭﺭ ﺭﺑﻨﺎ ﻭﻟﻚ ﺍﻟﺤﻤﺪ ﮐﮩﺎ ﭘﮭﺮ ﺳﺠﺪﮦ ﻣﯿﮟ ﮔﺌﮯ، ﺁﭖ ﷺ ﻧﮯ ﺩﻭﺳﺮﯼ ﺭﮐﻌﺖ ﻣﯿﮟ ﺑﮭﯽ ﺍﺳﯽ ﻃﺮﺡ ﮐﯿﺎ ‏( ﺍﻥ ﺩﻭﻧﻮﮞ ﺭﮐﻌﺘﻮﮞ ﻣﯿﮟ ‏) ﭘﻮﺭﮮ ﭼﺎﺭ ﺭﮐﻮﻉ ﺍﻭﺭ ﭼﺎﺭ ﺳﺠﺪﮮ ﮐﺌﮯ، ﻧﻤﺎﺯ ﺳﮯ ﻓﺎﺭﻍ ﮨﻮﻧﮯ ﺳﮯ ﭘﮩﻠﮯ ﮨﯽ ﺳﻮﺭﺝ ﺻﺎﻑ ﮨﻮﭼﮑﺎ ﺗﮭﺎ، ﻧﻤﺎﺯ ﮐﮯ ﺑﻌﺪ ﺁﭖ ﷺ ﻧﮯ ﮐﮭﮍﮮ ﮨﻮ ﮐﺮ ﺧﻄﺒﮧ ﻓﺮﻣﺎﯾﺎ ﺍﻭﺭ ﭘﮩﻠﮯ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﮐﯽ ﺍﺱ ﮐﯽ ﺷﺎﻥ ﮐﮯ ﻣﻄﺎﺑﻖ ﺗﻌﺮﯾﻒ ﮐﯽ ﭘﮭﺮ ﻓﺮﻣﺎﯾﺎ ﮐﮧ ﺳﻮﺭﺝ ﺍﻭﺭ ﭼﺎﻧﺪ ﺍﻟﻠﮧ ﮐﯽ ﺩﻭ ﻧﺸﺎﻧﯿﺎﮞ ﮨﯿﮟ، ﺍﻥ ﻣﯿﮟ ﮔﺮﮨﻦ ﮐﺴﯽ ﮐﯽ ﻣﻮﺕ ﻭ ﺣﯿﺎﺕ ﮐﯽ ﻭﺟﮧ ﺳﮯ ﻧﮩﯿﮟ ﻟﮕﺘﺎ ﻟﯿﮑﻦ ﺟﺐ ﺗﻢ ﮔﺮﮨﻦ ﺩﯾﮑﮭﺎ ﮐﺮﻭ ﺗﻮ ﻓﻮﺭﺍً ﻧﻤﺎﺯ ﮐﯽ ﻃﺮﻑ ﻟﭙﮑﻮ۔ ‏( ﺑﺨﺎﺭﯼ )

ﻧﻮﭦ : ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﮨﻮﻧﺎ ﷲ ﺗﻌﺎﻟﯽ ﮐﯽ ﻧﺸﺎﻧﯿﻮﮞ ﻣﯿﮟ ﮨﮯ، ﷲ ﺗﻌﺎﻟﯽ ﺍﭘﻨﮯ ﺑﻨﺪﻭﮞ ﮐﻮ ﯾﮧ ﺑﺘﻼﻧﺎ ﭼﺎﮨﺘﺎ ﮨﮯ ﮐﮧ ﺳﻮﺭﺝ ﻋﺒﺎﺩﺕ ﮐﮯ ﻻﺋﻖ ﻧﮩﯿﮟ، ﺑﻠﮑﮧ ﯾﮧ ﺑﮭﯽ ﷲ ﺗﻌﺎﻟﯽ ﮐﮯ ﺣﮑﻢ ﮐﺎ ﭘﺎﺑﻨﺪ ﮨﮯ، ﺟﺐ ﷲ ﺗﻌﺎﻟﯽ ﺍﺱ ﮐﯽ ﺭﻭﺷﻨﯽ ﮐﻮ ﺧﺘﻢ ﮐﺮﺩﮮ ﺗﻮ ﺳﻮﺭﺝ ﻣﯿﮟ ﺍﺗﻨﯽ ﻃﺎﻗﺖ ﻭﻗﺪﺭﺕ ﻧﮩﯿﮟ ﮐﮧ ﻭﮦ ﺍﭘﻨﮯ ﺍﻧﺪﺭ ﺭﻭﺷﻨﯽ ﭘﯿﺪﺍ ﮐﺮﮮ۔

□ ﻭﺇﻥ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﺍٓﯾﺘﺎﻥ ﻣﻦ ﺍٓﯾﺎﺕ ﷲ ﺗﻌﺎﻟﯽٰ ﯾﺮﯾﻬﻤﺎ ﻋﺒﺎﺩﮦ ﻟﯿﻌﻠﻤﻮﺍ ﺃﻧﻬﻤﺎ ﻣﺴﺨﺮﺍﻥ ﺑﺄﻣﺮﮦ ﻟﯿﺲ ﻟﻬﻤﺎ ﺳﻠﻄﺎﻥ ﻓﻲ ﻏﯿﺮﻫﻤﺎ، ﻭﻻ ﻗﻮۃ ﺍﻟﺪﻓﻊ ﻋﻦ ﺃﻧﻔﺴﻬﻤﺎ، ﻓﻼ ﯾﺴﺘﺤﻘﺎﻥ ﺃﻥ ﯾﻌﺒﺪﺍ۔ ‏( ﻃﺤﻄﺎﻭﻱ ﻋﻠﯽ ﻣﺮﺍﻗﻲ ﺍﻟﻔﻼﺡ، ﺑﺎﺏ ﺻﻼۃ ﺍﻟﮑﺴﻮﻑ، ﺟﺪﯾﺪ ﺩﺍﺭﺍﻟﮑﺘﺎﺏ ﺩﯾﻮﺑﻨﺪ ۵٤٤ ، ﻗﺪﯾﻢ ۲۹٧ )

* ٤ – ﻏﻼﻡ ﺁﺯﺍﺩ ﮐﺮﻧﮯ ﮐﯽ ﺗﺮﻏﯿﺐ *

ﺣﻀﺮﺕ ﺍﺳﻤﺎﺀ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮩﺎ ﻧﮯ ﻧﻘﻞ ﮐﯿﺎ ﮨﮯ ﮐﮧ ﺣﻀﻮﺭ ﺍﮐﺮﻡ ﷺ ﻧﮯ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﻣﯿﮟ ﻏﻼﻡ ﺁﺯﺍﺩ ﮐﺮﻧﮯ ﮐﺎ ﺣﮑﻢ ﻓﺮﻣﺎﯾﺎ۔ ‏( ﺑﺨﺎﺭﯼ )

* ٥ – ﻗﯿﻨﭽﯽ ﭼﻼﻧﺎ ﯾﺎ ﮐﺮﻭﭦ ﻟﯿﭩﻨﺎ *

ﯾﮧ ﺑﺎﺕ ﺍﻏﻼﻁ ﺍﻟﻌﻮﺍﻡ ﻣﯿﮟ ﺳﮯ ﮨﮯ ﮐﮧ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﮐﮯ ﻭﻗﺖ ﺣﺎﻣﻠﮧ ﻋﻮﺭﺕ ﻗﯿﻨﭽﯽ ﻧﮧ ﭼﻼﺋﮯ ﯾﺎ ﮐﺮﻭﭦ ﻧﮧ ﻟﮯ، ﮨﺎﮞ ! ﻃﺒﯽ ﺍﻋﺘﺒﺎﺭ ﺳﮯ ﮐﻮﺋﯽ ﺍﺣﺘﯿﺎﻁ ﮐﺮﮮ ﺗﻮ ﺍﻭﺭ ﺑﺎﺕ ﮨﮯ۔

□ ﯾﻌﻨﻮﻥ ﺍٔﻥ ﻣﺎ ﻧﺰﻝ ﺑﻨﺎ ﺇﻧﻤﺎ ﻫﻮ ﺑﺸﻮٔﻣﮑﻢ ﻭﺫﻟﮏ ﻻﺳﺘﻐﺮﺍﺑﻬﻢ ﻣﺎ ﺍﺩﻋﻮﮦ ﻭ ﺍﺳﺘﻘﺒﺎﺣﻬﻢ ﻟﻪ ﻭﺗﻨﻔﺮﻫﻢ ﻋﻨﻪ ﻓﺈﻥ ﻋﺎﺩۃ ﺍﻟﺠﻬﺎﻝ ﺍٔﻥ ﯾﺘﻤﻨﻮﺍ ﮐﻞ ﺷﯿﺌﯽ ﻣﺎﻟﺖ ﺇﻟﯿﻪ ﻃﺒﺎﻋﻬﻢ ﻭﺗﺸﺎﻣﻮﺍ ﻣﺎ ﮐﺮﻫﻮﮦ۔ ‏( ﺗﻔﺴﯿﺮ ﻣﻈﮩﺮﯼ ﺗﺤﺖ ﺗﻔﺴﯿﺮ ﺍﻻٓﯾﺔ ﻗﺎﻟﻮﺍ ﺇﻧﺎ ﺗﻄﯿﺮﻧﺎ ﺑﮑﻢ ﺯﮐﺮﯾﺎﻗﺪﯾﻢ ٧٧/ ٨ ﺟﺪﯾﺪ ﺩﯾﻮﺑﻨﺪ ٣٥/ ٨ )
* ٦ – ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﮐﯽ ﻧﻤﺎﺯ *!

ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﻣﺴﻨﻮﻥ ﮨﮯ، ﺣﻨﻔﯿﮧ ﮐﮯ ﮨﺎﮞ ﯾﮧ ﻧﻤﺎﺯ ﻋﺎﻡ ﻧﻤﺎﺯ ﮐﯽ ﻃﺮﺡ ﭘﮍﮬﻨﮯ ﮐﺎ ﺣﮑﻢ ﮨﮯ، ﺍﻟﺒﺘﮧ ﺍﺱ ﻣﯿﮟ ﻗﺮﺁﺕ ﻃﻮﯾﻞ ﮐﯽ ﺟﺎﺋﮯ ﮔﯽ، ﺍﻓﻀﻞ ﯾﮧ ﮨﮯ ﮐﮧ ﭘﮩﻠﯽ ﺭﮐﻌﺖ ﻣﯿﮟ ﺳﻮﺭﮦ ﺑﻘﺮﮦ ﺍﻭﺭ ﺩﻭﺳﺮﯼ ﺭﮐﻌﺖ ﻣﯿﮟ ﺳﻮﺭﮦ ﺁﻝ ﻋﻤﺮﺍﻥ ﯾﺎ ﺍﺱ ﮐﮯ ﺑﻘﺪﺭ ﺗﻼﻭﺕ ﮐﯽ ﺟﺎﺋﮯ، ﺍﮔﺮ ﻗﺮﺁﺕ ﻣﺨﺘﺼﺮ ﮨﻮ ﺗﻮ ﮔﮩﻦ ﺧﺘﻢ ﮨﻮﻧﮯ ﺗﮏ ﺩﻋﺎ ﮐﺎ ﺍﮨﺘﻤﺎﻡ ﮐﯿﺎ ﺟﺎﺋﮯ۔

ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﻣﯿﮟ ﻗﺮﺁﺕ ﺍﻣﺎﻡ ﺍﺑﻮﺣﻨﯿﻔﮧ ﺭﺣﻤﮧ ﺍﻟﻠﮧ ﮐﮯ ﻧﺰﺩﯾﮏ ﺳﺮﯼ ﮨﮯ، ﺍﻭﺭ ﺍﻣﺎﻡ ﺍﺑﻮﯾﻮﺳﻒ ﻭ ﺍﻣﺎﻡ ﻣﺤﻤﺪ ﺭﺣﻤﮩﻤﺎ ﺍﻟﻠﮧ ﮐﮯ ﻧﺰﺩﯾﮏ ﺟﮩﺮﯼ ﮨﮯ، ﺍﻣﺎﻡ ﻃﺤﺎﻭﯼ ﺍﻭﺭ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺭﺣﻤﮩﻤﺎ ﺍﻟﻠﮧ ﻧﮯ ﺟﮩﺮ ﮨﯽ ﮐﻮ ﺍﺧﺘﯿﺎﺭ ﮐﯿﺎ ﮨﮯ، ﺍﺱ ﻣﯿﮟ ﺩﻭﻧﻮﮞ ﮐﯽ ﺍﺟﺎﺯﺕ ﮨﮯ، ﮨﻤﺎﺭﮮ ﻋﺮﻑ ﻣﯿﮟ ﻋﻮﺍﻡ ﺳﺮﯼ ﻧﻤﺎﺯ ﻣﯿﮟ ﮨﻮﺗﮯ ﮨﯿﮟ ﺗﻮ ﺍﻥ ﮐﯽ ﺗﻮﺟﮧ ﻧﮩﯿﮟ ﺭﮨﺘﯽ، ﺍﺱ ﻟﺌﮯ ﺟﮩﺮ ﮐﺮﻧﺎ ﺍﻓﻀﻞ ﮨﮯ، ﺗﻌﺎﻣﻞ ﺑﮭﯽ ﺟﮩﺮ ﭘﺮ ﮨﯽ ﮨﮯ۔

□ ﻭﯾﻄﯿﻞ ﺍﻟﻘﺮﺍﺀﺓ ﻭﯾﺨﻔﯿﻬﺎ ﻷﻧﻬﺎ ﻧﻬﺎﺭﯾﺔ ﻭﻗﺎﻻ ﯾﺠﻬﺮ ﻭﻫﻮ ﺍﺧﺘﯿﺎﺭ ﺍﻟﻄﺤﺎﻭﻱ ﻭﻗﻮﻝ ﺃﺣﻤﺪ ‏( ﻣﺠﻤﻊ ﺍﻷﻧﮩﺮ : ۱/ ۲۰۵ ، ﺑﯿﺮﻭﺕ )

ﻭﺍﺿﺢ ﺭﮨﮯ ﮐﮧ ﺟﻦ ﺍﻭﻗﺎﺕ ﻣﯿﮟ ﻋﺎﻡ ﻧﻤﺎﺯﯾﮟ ﺍﺩﺍ ﮐﺮﻧﺎ ﻣﻤﻨﻮﻉ ﮨﮯ، ﺍﻥ ﺍﻭﻗﺎﺕ ﻣﯿﮟ ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﺍﺩﺍ ﮐﺮﻧﺎ ﺑﮭﯽ ﺩﺭﺳﺖ ﻧﮩﯿﮟ، ﺍﺳﯽ ﻃﺮﺡ ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﻣﺴﺠﺪ ﯾﺎ ﻋﯿﺪ ﮔﺎﮦ ﺩﻭﻧﻮﮞ ﺟﮕﮧ ﭘﮍﮬﻨﺎ ﺩﺭﺳﺖ ﮨﮯ، ﺍﻣﺎﻡ ﺑﺨﺎﺭﯼ ﺭﺣﻤﮧ ﺍﻟﻠﮧ ﻧﮯ ﻣﺴﺠﺪ ﻣﯿﮟ ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﭘﮍﮬﻨﮯ ﭘﺮ ﺑﺎﺕ ﺑﮭﯽ ﺑﺎﻧﺪﮬﺎ ﮨﮯ

Christmas and the Modernists

By Bilal Muhammad

I have many respected, intellectual, traditionally-minded colleagues who are committed to traditional Islam (as understood by the classical schools of theology and law), but also use the same logic to accept the justifications of classical Christian tradition. Because Christian tradition justified Christmas (during and after Constantine), they consider any accusations of Christmas being a “pagan holiday” (Saturnalia) to be unfair.

Christians consider Saturnalia to be a “premonition” to the coming of the “Light of the World” (Jesus); an astronomical phenomenon that represents Jesus’ birthday, even if Jesus was not literally born on that day.

There are several problems that such Muslims are making:

1. Accepting Islamic traditionalism ≠ accepting all traditionalism. Perennialism will logically lead to dialetheism, which is impossible and incoherent. Furthermore, if your main justification for accepting Islamic traditionalism is that it is vast and ancient, then your faith in Islam would be no different than another person’s faith in any major world religion. The Abrahamic phenomenon of smashing the idols of tradition would seem unfair too; and the Jahili Arab would be justified in his “ancient and vast” practice.

2. The vast majority of Muslims do not accept the Pauline genealogy, so why accept the justifications of Eusebius and others who came later in that same line? Our belief is in the true apostolic tradition: the Jerusalem Church, also known as the Jewish Christians, who followed James the Just, and were “of the circumcision”. They had the strongest claim to Jesus, being his relatives and students, yet they never accepted the trinity or the atonement. To me, it is clear that Christmas was just a final pagan consolidation with an already-Hellenized version of Christianity. It was the “cherry on top” of a heresy that had deviated from the message of Jesus Christ. Even if you take the minority position that the Bible was fully preserved, Christmas is not in the Bible.

3. A big part of the Muslim psyche is to be wary of corrupt state scholars. To my knowledge, no Christian ever connected Saturnalia to Jesus before Constantine merged the two holidays. Therefore, any Christian justifications of the holiday are revisionist and retrospective.

4. Some will say that this is just a “Mawlid” for Jesus, but (a) the tree in Surat Maryam had dates, which don’t grow in the winter (do we want our practice to contradict the Quran?), (b) even if the dates were a miracle, Islam has a clear issue with tashābuh bil kufār. The most loose application of this principle is not taking on the practices of other religions. Muslims are to be distinct.

5. Is this just another case of us taking on the religion of our conquerors? Many Muslim cities and countries are boasting the largest Christmas trees in the name of festivity and pluralism, but the logical conclusion would be to do the same for Hanukkah, Chinese New Year and other holidays — especially other Ahl al-Kitāb holidays.

6. Have you noticed that the Muslims who celebrate Christmas don’t celebrate Easter? The reason why you don’t celebrate Easter is the reason why I don’t celebrate Christmas. Just because the latter was not commercialized, does not make it permissible.

7. Needless to say, but there is no prophetic endorsement of the holiday, even though it was going on in his lifetime.

May we see Jesus in our lifetime, who indeed has nothing to do with this holiday.

“For the customs of the peoples are futile; for one cuts a tree from the forest, the work of the hands of the workman, with the ax. They decorate it with silver and gold; they fasten it with nails and hammers so that it will not topple.” (Jeremiah 10:1-5)

Beware of Rejecting Dha’eef Hadith

By Mujlisul Ulama

ISTIKHFAAF in the context of the Shariah means to consider any act of the Deen to be insignificant, ‘small’ or light. Istihza’ means to view with mirth or to make a joke of any Deeni issue, or to mock at it. Both these attitudes are kufr.

Rasulullah (sallallahu alayhi wasallam) warned a gainst cupping (hijaamat) on Saturdays and Thursdays. There is the danger of contracting the disease of leprosy if cupping is done on these days. A Muhaddith who had classified this Hadith as Dhaeef (Weak) had deliberately had himself cupped on a Saturday. In consequence he contracted leprosy.

After some time, he saw Rasulullah (sallallahu alayhi wasallam) in a dream, and he (the Muhaddith) complained about his disease. Rasulullah (sallallahu alayhi wasallam) said: “Why did you resort to cupping on a Saturday?” The Muhaddith said: “O Rasulullah! (Sallallahu alayhi wasallam) The raawi (narrator) of this Hadith is Dhaeef.”

Rasulullah (sallallahu alayhi wasallam) said: “But it was attributed to me.” The Muhaddith said: “O Rasulullah? (sallallahu alayhi wasallam) I have erred. I repent.” Then Rasulullah (sallallahu alayhi wasallam) made dua for his shifa’ (cure). In the morning when the Muhaddith opened his eyes, there was not a sign of the leprosy on him.

Beware of nafsaani dismissal of Ahaadith. Dhaeef Ahaadith are not fabrications. Your aversion for Hadith can be calamitous for you.


[By United Ulama Council of South Africa]

All praise is due to Allah and may His choicest salutations continue to descend upon our Master and Leader Muhammad (sallallahu alayhi wasallam).

“And they resented them not except because they believed in Allah the Exalted in Might, the Praiseworthy. (Qur’an 85:8)

“A time will come over people wherein one who perseveres in adhering to his religion will be like one grasping hot coal.” (Tirmidhi)

A wave of protests against a new citizenship law has broken out in cities across India, a law that will endanger the nation’s Muslim minority and chip away at the government’s secular identity. On face value, the law merely paves the way for persecuted religious minorities from Pakistan, Afghanistan and Bangladesh to fast-track claims to Indian citizenship. But by pointedly excluding Islam from faiths whose followers will receive special consideration—Hinduism, Buddhism, Sikhism, Jainism, Zoroastrianism and Christianity—the government signals that Muslim migrants aren’t welcome in India. The unrest has spread to more than a dozen cities, and the Prime Minister Narendra Modi has responded by deploying troops, enacting a curfew and shutting down the internet.

Muslim history in India dates back to the 6th century when Arab merchants interacted with Indians and the first known Arab Muslims settled on the Indian coast in the last part of the 7th century. Muhammad bin Qasim was the first Muslim general to enter the Indo- Pak subcontinent in 705. Later, Umayyad campaigns further established Muslim rule in India. Muslims ruled various parts of India during 1206 to 1398 CE (192 years).

Maulana Abul Kalam Azad had the distinction of serving as the President of the Congress for the largest number of years and at the most critical junctures of the nation’s history. In the forefront of resistance against the British was Maulana Husain Ahmad Madani who displayed extraordinary patriotic zeal in the defence of India. Moulana Abul Hassan Ali Nadwi says: “The Muslims, as such, unfailingly regarded India as their own country of permanent abode from which they could never turn their eyes away. They ungrudgingly gave of their best mental, physical and spiritual resources, their choicest natural abilities and talents, in its service, thinking that the contribution they would make to its development and prosperity would ultimately be to their own advantage, for was not their future tied up inseparably with it? “

India is the second most populated country in the world with an estimated population of 1.3 billion. Muslims number 201 million, making it home to the world’s second-largest Muslim population after Indonesia. India is about 80 percent Hindu and 14 percent Muslim. Muslims have now become the underdogs and have become social lepers in their very own country.

The ruling BJP which has a Hindu nationalist agenda seeks to transform the secular state of India into a Hindu State. It is an internationally accepted reality that the Bharatiya Janata Party (BJP) emerged in Indian politics as a political wing of the extremist, terrorist Hindu organization Rashtriya Swayamsevak Sangh [RSS]. “RSS Was established in 1925, Based on The Philosophy of Nazism, its fundamental objective was to establish a Hindu State in South Asia. The founding father of the RSS said that any Indian who is not a Hindu is a “traitor” and called it “treason” to be a non-Hindu in India. Today, Modi calls that RSS leader his “guru worthy of worship.”

The RSS and the Zionists in occupied Palestine have striking similarities. Both are premised on an apartheid model of a caste system, (Muslims are regarded as impure invaders), one religion, one supreme culture. Israel has been the largest supplier of arms to India. Israelis have been training Indian forces and intelligence agencies in fighting “Islamic militancy,” given their vast experience of “dealing” with the Palestinians. In order to rid India of Muslim presence and its glorious heritage the RSS inspired ruling party has:

• Interfered in Muslim Personal Law and Passed Triple Talaq Bill

• Enacted the National Register of Citizens in Assam – The National Register of Citizen (NRC) is a registry maintained by the Government of India containing names & certain relevant information for identification of Indian citizens of the Assam state, ultimately stripping nearly 2 million Assamese of citizenship. Modi’s government is currently building concentration camps to house these people who have been made stateless. In order to make it onto the registry, residents had to provide the government with evidence that their families had migrated to India before March 24, 1971, around the start of the Bangladesh war of independence.

• Scrapped Article 370 in Jammu and Kashmir. Modi’s government stripped the only Muslimmajority state in India of its semi-autonomous status — then stole away its statehood. Kashmir remains under martial law.

• Given the green light to build a temple on disputed land in Ayodhya — and handing over the rights to do so to the same people responsible for the violent demolition of the mosque that once stood on that site.

• It has now introduced the Citizenship Amendment Bill (CAB), which allows any legal or illegal immigrant of Hindu, Sikh, Jain, Buddhist, Christian or Parsi faith, who came into India from Pakistan, Bangladesh or Afghanistan before 31 December 2014, to become Indian citizens. It also wants to implement the National Register of Citizens (NRC) across the whole country. The law makes religion the basis for citizenship. CAB and NRC combined provide a legal route for the BJP to begin cleansing the land of Muslims and ultimately of all non-Hindus. If the purpose of the Bill was to give citizenship to persecuted minorities in the neighbouring countries, how can it exclude the Rohingya of Myanmar who is far more persecuted than any other group in the neighbourhood?

• One of the final nails in the coffin of Indian secularism will be a national anti-conversion law requiring people to receive government permission to change their religion.

Dr Gregory Stanton, founder of Genocide Watch says:

Preparation for genocide is definitely under way in India. According to Stanton, the ten stages of genocide are as follows:

The first stage was “classification” of “us versus them”.

The second stage, “symbolization”, named the victims as “foreigner”.

The third stage, “discrimination”, “classified [the victims] out of the group accepted for citizenship” so that they had no “human rights or civil rights of citizens” and were “discriminated against legally”.

The fourth stage, dehumanization, “is when the genocidal spiral begins to go downwards. You classify the others as somehow worse than you. You give them names like ‘terrorists’, or even names of animals, start referring to them as a cancer in the body politic, you talk about them as a disease that must be somehow dealt with.”

The fifth stage was creating an “organization” to commit the genocide: the role played by the “Indian army in Kashmir and the census takers in Assam”.

The sixth stage was “polarization”, which is achieved by propaganda. The seventh stage was “preparation”

The eighth “persecution”, where Assam and Kashmir currently were.

The ninth stage is “extermination” and the tenth stage is “denial”.

Scholars and students from the Indian Institute of Management, Bangalore, and over 625 academics and writers have cautioned that the proposed divisive and discriminatory changes would harm the country, echoing concerns expressed by over 770 scientists in a statement that read: “The CAB goes against the fundamental founding principle of our republic — equality before law without regard to religious beliefs…For the first time, there is an attempt by statute, to exclude Muslims from the possibility of amnesty and citizenship, for no other reason than their religion..”

India has historically enjoyed close ties with the Arab world. The region is home to around 10 million Indian workers who contribute more than $35 billion dollars annually in foreign remittances to the economy. Besides, the UAE and Saudi Arabia are India’s largest trading partners (second and third respectively) after the US. The Muslim world seems oblivious to the gathering storm, it is unable to flex its economic muscle, it is preoccupied with its own conflicts and economic issues, indifferent to the clear and present danger of ethnic cleansing, which is not simply an ‘Indian Muslim problem’ but part of a greater onslaught against the global Muslim ummah. May Allah protect the ummah from growing Islamophobia around the globe.

Yusuf Patel (Ml)

Secretary General

20 December 2019

ALSO READ: The Hindutva Oppression upon the Muslims of India

India’s CAA-NRC, Trump’s Muslim ban, Islamophobia and the Ummah’s Slumber

By Umar Rumi

Yesterday I read this article (notice how the UAE-based newspaper only offers the India viewpoint without any contradictory; a free op-ed confirming once more the nature of the UAE-led axis of kufr and zandaqah).:

First of all, as you can see, even India recognizes and implement their own concept of “hijrah”, while our nations are still set on pathetic nation-state concepts.

Secondly, there is another consideration we can make (and I’ll keep it general as I don’t have clear the actual origins of the people targeted by this new law).

In the same way as – with regards to Trump’s “Muslim ban”,  I find humiliating and contrary to the `izzah, honor and dignity of a Muslim to be tearing his clothes and begging to enter and be accepted in a (hostile) non-Muslim country which made clear doesn’t want us (and even otherwise we shouldn’t desire to live in such a cursed country anyway), in the same way, I don’t really see decent for a Muslim (especially if coming from what are nonetheless Muslim majority countries such as Pakistan, Afghanistan and Bangladesh) to look for asylum in India. (Originally Indian Muslims living there are a different case due to India having been Darul Islam previously – but a plan with regards to that is needed nonetheless).

You know, it’s kinda like, “you don’t want Muslims in your kafir country? Alright, I’m not going to beg you to please kindly let me reside there and contribute to your prosperity – I’ll rather get a pride boost and work to improve the conditions of my own country”.

Let me make it clear, I’m not saying I support such laws.

But I think that from the sum of all the global discrimination we’re facing we should learn a few lessons, wake up and smell the coffee.

Because I’m starting to see “Islamophobes” as a blessing in disguise for people to realize the truth of:

ﻭَﻟَﻦ ﺗَﺮْﺿَﻰٰ ﻋَﻨﻚَ ﺍﻟْﻴَﻬُﻮﺩُ ﻭَﻟَﺎ ﺍﻟﻨَّﺼَﺎﺭَﻯٰ ﺣَﺘَّﻰٰ ﺗَﺘَّﺒِﻊَ ﻣِﻠَّﺘَﻬُﻢْ

Had smiling embracing liberals won the elections all over the world, most would most likely have fallen in their trick, ardently believed in their promises and embraced their values and ideologies to the point of total assimilation: “we’re all the same, loved equal citizens of our respective beloved country deserving our complete wala'”.

With the amount of gullible insecurity and inferiority complex we’re suffering from in this day and age, if all kuffar were embracing smiling honey-mouthed welcoming people, I can’t imagine how many more from us would have committed riddah: “ahnnn the superior westerners are so kind, tolerant, embracing and not-judging: their way of life is really superior!”.

Instead, let some people be rejected as “Nigger/Paki/Turk/Muslim” (from whatever actual ethnicity they may respectively be) regardless of how deep they might try fitting in.. Let that rejection prosper, it’s in our interest first and foremost, may the wall of racism and rejection increase on them: Some might take heed in a lesson of bara’!

“I’ve tried for 10 years to completely embrace their lifestyle but still they discriminate on me and they deem me a” Muslim” no matter what I do or actually believe”.

Well, time to wake up! It’s not their approval which will grant you salvation.

In the mentality of most kuffar a “Muslim” will always be something deeply else, problematic and dangerous, no matter how far or uninterested or even unaware of his original religion he might be.

So, what we are increasingly facing is this global generalized rejection and hostility, extended to anyone identified as Muslim no matter his actual beliefs and practices, and that should act as a wake up call.

They don’t want us in their countries? They hate us? They don’t accept us?

Alright, we should open our eyes: their system can’t be a system for us (and we should have known this anyway), so let’s rather have our own system, our own country, our own rule where Muslims are granted the dignity they deserve and where we don’t have to care about showing how “compatible” we’re with their kafir ideologies of democracy, liberalism, secularism, nationalism, feminism, gender theory, etc.

How many more humiliations will we have to face to finally be able to wake up?

“Perhaps” if kuffar fully granted us their man-made rights we would grow complacent about them and nor seek anything else?..

So “maybe” this is a lesson for us, and “maybe” our focus now shouldn’t really be on restating such “rights” but rather on changing direction and priorities?…
..Or anyone really believes that if all non-Muslim countries treat us as equal citizen under their man-made laws, if Trump let us all enter in Amrika, if India grants citizenship to all and France lets our women wear hijab etc etc, all our problems will end and we will achieve jannah on earth?…

Muraqbah: A Tool For Purification of Souls

By Maulana Sahid Mahmood Muslim


The word Muraqbah is an Arabic construction, that is derived from three lettered root ر ق ب (rqb). This root renders to the meaning of watching something. The word Muraqbah is constructed on the standard scale of Mufa’alah مفاعلہ that renders to interaction. Hence the literal meaning of Muraqbah is watching each other.


This term has been coined based on the agreed upon authentic Hadith, that is known as Hadith of Jibreel.

Umar bin Khattab (May Allah be pleased with him) reported that: One day while we were sitting with the Messenger of Allah (sallallahu alayhi wasallam), there came before us a man with extremely white clothing and extremely black hair. There were no signs of travel on him and none of us knew him. He [came and] sat next to the Prophet (sallallahu alayhi wasallam). He supported his knees up against the knees of the Prophet (sallallahu alayhi wasallam) and put his hand on his thighs. He said, ‘O Muhammad, tell me about Islam.’  The Messenger of Allah (sallallahu alayhi wasallam) said, ‘Islam is to testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah, to establish the prayers, to pay the zakat, to fast [the month of] Ramadan, and to make pilgrimage to the House if you have the means to do so.’ He said, ‘You have spoken truthfully [or correctly].’ We were amazed that he asks the question and then says that he had spoken truthfully. He said, ‘Tell me about Imaan (faith).’ He [the Messenger of Allah (sallallahu alayhi wasallam)] responded, ‘It is to believe in Allah, His angles, His books, His Messengers, the Last Day and to believe in the divine decree, [both] the good and the evil thereof.’ He said, ‘You have spoken truthfully.’ He said, ‘Tell me about al-Ihsaan (goodness).’ He [the Prophet (s)] answered, ‘It is that you worship Allah as if you see Him. And even though you do not see Him, 

He sees you.’ He said, ‘Tell me about [the time of] the Hour,’ He [the Prophet (sallallahu alayhi wasallam)] answered, ‘The one being asked does not know more than the one asking.’ He said, ‘Tell me about it’s signs.’ He answered, ‘The slave-girl shall give birth to her master, and you will see the barefooted, scantily-clothed, destitute shepherds competing in constructing lofty buildings.’ Then he went away. I stayed for a long time. Then he [the Prophet (sallallahu alayhi wasallam)] said, ‘O Umar, do you know who the questioner was?’ I said, ‘Allah and His Messenger know best.’ He said, ‘It was [the angel] Jibreel who came to teach you your religion.’

[Sahih Muslim #5; Aboo Daawood #4695; at-Tirmidhee #2610; Ibn Maajah #63]

Namely, the endurance of the servant’s knowledge and his conviction and certainty that Allah is watching over his internal and external affairs. To have this knowledge and certainty at all times is called Muraqabah. It is the fruit of the servant’s knowledge that Allah is his Watcher, Over-seeing him, Hearing his utterances, and Observing all of his deeds at all times.

So the terminological meaning of Muraqbah is to believe that Allah Almighty is watching you and imagine that you are watching your Lord Allah Almighty.


The foremost objective of Moraqbah is to enhance the love for Allah Almighty. However there are some other objectives of Moraqbah:

  1. Concentrate on the Divine Attributes, His signs in your-self and the cosmos.
  2. Appreciate His endless mercy and love for you.
  3. Evaluate your actions, whether these conform with His pleasure or not.
  4. Enlighten your mind, heart and soul.
  5. Purify your soul and get rid of evil thoughts and desires.

Allah Almighty says:

“The time of their account has approached for the people, while they are in heedlessness turning away. No mention comes to them anew from their Lord except that they listen to it while they are at play. With their hearts distracted. And those who do wrong conceal their private conversation,

, “Is this [Prophet] except a human being like you? So would you approach magic while you are aware [of it]?”[21:1-3]

The state of heedlessness is blameworthy and disliked as it is the characteristic of disbelievers, so paying heed to His commands, attributes and signs is required. Muraqbah is headed for this God-consciousness.

It is the characteristic of the believers that they ponder over the sings of His Will and Power scattered throughout the universe. As Allah Almighty says:

“Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding. Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], “Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire. Our Lord, indeed whoever You admit to the Fire – You have disgraced him, and for the wrongdoers there are no helpers. Our Lord, indeed we have heard a caller calling to faith, [saying], ‘Believe in your Lord,’ and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die with the righteous. Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise.” [3:190-194]


The best time of Muraqbah is at night, when your mind is free of worldly worries and feels comfortable as compared to day time. Though you can do it, whenever, you are free in seclusion. The preferred time for Muraqbah is after Maghrib or Isha and Tahajjud before dawn.


Your intention is most important, whenever, you perform a good deed. Muraqbah needs the purest intention for purification of your heart. You should intend to attain all the objectives mentioned above, though, your utmost goal should be pleasure of your Lord Allah Almighty. Some misguided people have evil intentions with Muraqbah like attaining the status of an apostle, gaining supernatural powers or worldly fame. Your intention makes your Muraqbah different than the meditations of Hindu or Buddhist yoga exercises.


As Muraqbah is a method to get enlightened, you should make ablution and recite the following Kalimat, to protect you from evil thoughts.

1. Al-Fatihah (Once)

2. Ayatul Kursi (Al-Baqarah:255-257] (Once)

3. Surah Al-Ikhlas (Thrice)

4. Surah Al-Falaq (Thrice)

5. Surah An-Naas (Thrice)

6.  اَللّٰھُمَّ صَلِ عَلیٰ سَیِّدِنَا مُحَمَّدِ نِ النَّبِیِّ الاُمِّیِّ وَعَلیٰ آلِہِ وَ اَصۡحَابِہِ وَسَلِّم (10 times)

7. سُبۡحَانَ اللہِ وَبِحَمۡدِہِ سُبۡحَانَ اللہِ الۡعَظِیۡمِ  (100 times)


1. Sit on your buttocks, crossed legs, facing Qiblah, on a mat/carpet preferably.

2. Imagine that there is a large ocean of Noor (light) and you are swimming in this ocean in a slow motion.

3. When you have fully concentrated on this imagination, you will feel weightlessness, as you are really swimming in the water.

4. You will feel that Noor is penetrating in your soul, filling your heart and mind with that Noor.

5. Enjoy this swimming and enlightenment as long as you can comfortably.

6. Finish your Muraqbah when you have lost your concentration.

7. Say these Kalimat after Muraqbah:

اَسۡتَغۡفِرُ اللہَ رَبِّی مِنۡ کُلِّ ذَنۡبٍ وَّ اَتُوۡبُ اِلَیۡہِ


1.    Don’t bother about time elapsed during Muraqbah.

2.    You can change your posture, if you feel uncomfortable, after a reasonable resistance.

3.    Muraqbah requires an empty stomach, so don’t do it after meal immediately.

4.    Don’t worry if you fail to concentrate on the said imagination. Either try again or postpone it till next day.

5.    Your sitting place should be comfortable as required by the local atmosphere.

Note: The method mentioned above, is for beginners.