A TABLIGHI JAHAALAT & GHULU’

Question: A Tablighi Jamaat member says that people of status such as the ameers of the Tabligh Jamaat will not be questioned on the Day of Qiyaamah. They will enter Jannat without being questioned. Please comment on this claim.

Answer (By Mujlisul Ulama):

It is false to claim that a person of status, e.g. an ameer, will not be questioned on Qiyaamah. This jaahil’s claim is akin to kufr. On the contrary, the questioning for an ameer will be most intense and fearful. Even Ameerul Mu’mineen Hadhrat Umar (Radhiyallahu anhu) did not escape intensive interrogation and reckoning in Barzakh.

The tablighi people are generally astray. They suffer from pride and ignorance, hence they talk much drivel in the name of the Deen. It is because of their arrogance and ignorance that the tabligh jamaat has split into two hostile factions each one trying to kill the other one. Each jaahil faction is waging ‘jihad’ against its adversary.

KUFFAAR CELEBRATIONS – THE NEGATION OF IMAAN

A Brother from the U.S. laments:

Assalamu’alaykum

“Muslims” Participating in Christmas Activities
I’m not sure if you’re aware, but a significant majority of “Muslims” in England & America have engaged in one form or another in the kuffar Christmas celebrations.

They either attended a work Christmas party, wished someone a “Merry Christmas”, or under their fallacious understanding of good character they wished someone “season’s greetings” thinking they were deceiving Allah Ta’ala with a play on words. Some posed in front of a Christmas Tree & others wore a Santa hat, looking like circus clowns in the process.

Hereunder are the numerous excuses that I have heard they hope to present in the Court of Allah Ta’ala for participating in a celebration which, despite it’s commercial flavour, in essence, is one in which the ascription of a partner to Allah is celebrated.

(A) Some argue that under the auspices of good Islamic character, there is no harm in participating in the peripheral activities of Christmas as at heart we don’t believe in it.

They forget that intentionally participating in an action is sufficient for apostasy, regardless of what is in the heart. In Qur’an, I vaguely recall the group of people who said they were only joking, i.e. in their heart they didn’t mean it, yet Nabi Sallallahu Alayhi Wasallam still referred to their joking on a sensitive issue as kufr.

It’s as if, na’oodhoobillah, these so-called Muslims envisage that if Nabi Sallallahu Alayhi Wasallam & his beloved companions were alive today they would be as desensitised to Imaan as these morons who today proclaim to be Muslims, but unashamedly have zero fear of Allah Ta’ala and are completely oblivious to the fact that the crime of shirk is the gravest of all.

They have a warped secular understanding of good character and adopt their subjective definition as the Islamic one, yet they don’t realise that Akhlaq is a specific branch of Deen covered by numerous Ahadith and Qur’anic verses, none of which advocate the aforementioned behaviour.

In fact such behaviour is condemned in Hadith, wherein states to the nearest effect that whoever imitates them in the salient features of their beliefs/religion he/she is ONE OF THEM. Imagine being raised as ONE OF THEM on the Day of Judgement.

(B) Others trivialise the issue by proclaiming: “It’s only a bit of fun,” as if to say Islam has not defined the boundaries of play/enjoyment.

(C) Others out of fear of the kuffar denigrating or looking down on them participate out of compulsion, because they do not have the Imaani backbone, nor the fear of Allah. They fear a kaafir who is physically and spiritually impure over Allah Ta’ala who is pure and the King of all Kings. Should anybody condemn this behaviour, these satanists will refer to them as killjoys or too strict.

What I would like to know from The Majlis specifically is:
(A) Am I right in thinking that none of the aforementioned excuses for implied endorsement of shirk will be acceptable to Allah Ta’ala on the Day of Judgement?

(B) What is the state of Imaan of a person who did any of the above?

(C) If this amounts to kufr, presumably these people all have to re-enter the fold of Islam, make tauba, renew their nikah & re-perform their fardh Hajj. Is this correct?

Would you please publish the answer to this on the website as this issue is one that many Muslims are falling foul of.

(End of the Brother’s very justified complaint and \lament)

THE COMMENT OF THE SHARIAH

Brother, we are living in the era termed Aakhiruz Zamaan (The End of Earthly Time). It is in this age that the Signs of Qiyaamah predicted by Rasulullah (Sallallahu alayhi wasallam) are incrementally and swiftly materializing. The adoption of kuffaar customs and participating in their functions are the effects of the desensitization and even of the elimination of Imaan from the hearts of professed Muslims. The curse of kuffaar emulation has reached the degree termed by Rasulullah (Sallallahu alayhi wasallam) as “the lizard’s hole”. That is, Muslims will insanely emulate and follow the Yahood and Nasaara in every aspect of filth, fisq, fujoor and kufr to the extent of worshipping the cross inside the Musjid.

The vilest villains promoting this lizard-hole culture of emulation are the moron molvis and sheikhs of this age. These agents of Iblees have opened wide avenues of fisq and fujoor with their haraam distorted and utterly baseless interpretations on the basis of which they halaalize almost every Prohibition of the Shariah.  With untenable nonsensical arguments they issue zigzag fatwas of corruption to corrupt the Imaan and ruin the Akhlaaq of the ignorant masses who find it pleasurable to dance to the tune of the haraam zigzag fatwas since the nafs derives considerable pleasure from the fatwas of the agents of shaitaan.

While it is imperative for the Ulama-e-Haqq to uphold the Command of Amr Bil Ma’roof Nahyi Anil Munkar, we do understand that the raging tide and flood of fisq and fujoor in the Ummah will not be stemmed. Nevertheless, it is Waajib for those of the Haqq to proclaim loudly and vigorously the Haqq regardless of who accepts or rejects.

The answers to your queries are as follows:

(A) Your thinking is, Alhamdulillah, 100% correct. The plethora of excuses which the followers of the Yahood and Nasaara present to justify their participation in flagrantly haraam functions and practices is  nugatory of Imaan. The crashing of Allah’s Athaab on Muslims all over the world should, therefore come as no surprise.

“Muslims” of this age, despite professing  to be Muslims, are no longer Muslims in terms  of the Shariah.  The Ummah at large has reneged from Islam with  beliefs and practices of  the kuffaar, hence Allah’s Chastisement  is hemming them into the cauldron of misery and  destruction. The Ummah as a whole has traversed  the  boundary  of no return, hence Allah Ta’ala is severely punishing  the professed muslims with the variety of  misery, brutality and oppression at the hands of the very kuffaar whom they are madly emulating right into the ‘lizard’s hole’.

(B) The Imaan of people who indulge in these kinds of practices of the kuffaar is negated.

(C)  Yes, you are correct in your understanding. They have to rededicate themselves to Islam. If they fail, they will be resurrected on the Day of Qiyaamah with the kuffaar whom they had so  lovingly  emulated here on earth. May Allah Ta’ala save us from that terrible fate.

A fearful episode

In India, once on the occasion of the Hindu festival of holi when the cow-worshippers and  cow-urine-drinkers quirt  colourful water and coloured cow urine on all and sundry, a Maulana  while chewing paan (beetle leaf) passed by a donkey. Mockingly, he said to the donkey: Today, everyone is in happiness squirting coloured water on all. But no one is bothered about you. Any how I shall do so. So saying, he spat his red-coloured saliva on the donkey in imitation of the Hindu mushrikeen. This was obviously a joke to amuse himself.

After the demise of this Maulana Saheb, a friend saw in a dream the Maulana Sahib burning in Jahannam. In shock and surprise, he enquired of the reason for the punishment. The Maulana Sahib said that  since he had emulated the holicustom of the  Hindu mushrikeen, Allah’s Wrath overtook him. The abhorrence of emulating the ways and practices of the Hindu kuffaar had secured for himself the fate of Jahannam.

This episode should be a fearful lesson for those who have seceded their brains to the kuffaar. Those who adopt the customs and practices of the kuffaar should ponder and understand the far reaching disastrous consequences which will extend right into   Qiyaamah. The stupid arguments and the zigzag fatwas of the moron molvis, sheiks and muftis of this age will not avail on the Day of Qiyaamah. Allah Ta’ala has endowed all Muslims with adequate intelligence for differentiation between Haqq and baatil – truth and falsehood. There will, therefore be no valid argument on the Day of Qiyaamah for justifying the kufr participation in kuffaar customs, practices and festivals.

ON THE BLESSINGS OF JUMU’AH & THE JUMU’AH PRAYER

By Shaykh Muhammad Shareef bin Farid

Jumu`a is Friday the sixth day after Sunday. The word jumu`a comes from the dialect of the Banu `Uqayl. It is named that because it was the description of the day in which many people would gather together during the days of jahiliyya.

The first human to call it jumu`a was Luway, the great ancestor of our master, the Messenger of Allah, may Allah bless him and grant him peace. Prior to this it was called al-`uruuba (‘it became Arabized’) because it was the day in which Arabs would gather together in the outlying area of Dar an-Nadwa.

However Allah named it jumu`a in the eternity of His knowledge by His words: “…when you are called to the prayer on the day of Jumu`a”. It is a verse from the verses of the Qur’an the Eternal Uncreated Speech of Allah which is eternal with His Eternity with no beginning to it.

Jumu`a in the language of the People of Allah is the day of the emanation of His Divine Name the Gatherer (al-Jaami` – ﺍَﻟْﺠَﺎﻣِﻊُ ), that is to say, it is the day in which Allah ta`ala gathers the emanation of Divine Names and Attributes upon the hearts of the Knowers among His servants during their gathering together for the Jumu`a prayer.

It is for this reason that the jurist made five pillars for the soundness of the Jumu`a:

[1] the Congregational Mosque (masjid jaami`u) in which the people gather together (yajtama`a);
[2] the congregation of Muslims (jama`at) around which a village or town develops;
[3] the sermon to which the people gather (yajtami`u) and listen to the admonitions of Allah;
[4] the Imam behind which the people gather to pray their prayers; and
[5] residence, which is that the people are resident socially together, not travelers or strangers.

Each of these pillars are from the attributes of human socialization and gathering, which is an emanation of the Divine Name the Gatherer.

It is for this reason that Shaykh Uthman Dan Fodio, may Allah be merciful to him said while he was in Sifawa:

“Realize that the Absolute Being Exalted is He is the Source of the entire cosmos with respect to its Reality, while other than Him is only its equidity with respect to appearance. For everything in creation is an emanation of His Perfection, Majesty and Beauty…Humanity in general is an emanation of the Divine Names of Essence, Majesty and Beauty…The human being specifically is a manifestation of His Divine Name the Gatherer…The heart of the human being is the locus of the manifestation of the totality of the Divine Names and Attributes.”

Of course the human being referred to here is the Perfect Man, that is, our master and Prophet, Muhammad, upon him be the best blessings and most perfect peace who said as it was related by ad-Daylami on the authority of Abu Raafi`: “And He taught me all the Names as He taught Adam all the Names.”.

There is no doubt that the day of Jumu`a and its prayer is immense with Allah ta`ala with respect to the gathering together of the community in Divine emanations, unveilings and spiritual arrival. It is for this reason that it is called Jumu`a with the People of Allah, and Allah knows best.

Among the virtues of this day as it was related by Ibn Abbas, may Allah be pleased with him who said: “Verily it was named Jumu`a because Allah ta`ala gathered together the creation of Adam, upon him be peace.”

Some of the jurists said: “It was named Jumu`a in Islam and this is because of the gathering of the people at the masajid on that day.”

Among the virtues of this days is what he, may Allah bless him and grant him peace said as related by Ibn Abi Shayba and others on the authority of Abu Lubaba ibn Abd’l-Mundhir:

”The day of Jumu`a is the master of all the days, and the greatest of them with Allah. It is greater with Allah than the day of al-Fitr and the day of al-Adhaa. In it are five traits: Allah created Adam in it; in it he was caste down to the earth; in it Adam died; in it is an hour which if the servant makes a request during it for anything Allah will grant it, as long as he does not request what is forbidden; and in it the Hour will be established. For there is no Angel, land, heaven, wind, mountain or sea except that they are all in fright from the day of Jumu`a that the Hour will be established during it.”

It has been related by Abu’s-Shaykh and Ibn Mardawiya on the authority of Abu Hurayra who said:

“I heard Abu’l-Qasim, may Allah bless him and grant him peace say: ‘Among the seven days, Allah chose over all the days the day of Jumu`a. In it He created the heavens and the earth. In it He decreed their creation. In it Allah created the Paradise and the Fire. In it He created Adam and in it he was caste down from Paradise and repented to Him. In it the Hour will be established. For there is nothing from creation except that it is in terror on Friday fearing that the Hour will be established during that day, except the heedless among men and jinn’.”

Among the virtues of Friday is what he, may Allah bless him and grant him peace said: “Verily this day Allah made as a holiday for the Muslim.”

There are Divine Names of Allah and other invocations which have specific impact when recited on Friday. Among them are the Names: al-Awwalu – the First; al-Baseeru – the Seeing and the second statement of the shahadatayn (the two testimonies), namely:

ﻣُﺤَﻤَّﺪٌ ﺭَﺳُﻮﻝُ ﺍﻟﻠﻪِ

“Muhammad is the Messenger of Allah”.

As for the first Divine Name – al-Awwalu, the protected friend of Allah, Muhammad Tukur, may Allah be pleased with him, said in his Qira’l-Ahibaa:

“Whoever realizes that He is the First becomes absent from everything besides Him. The manner of drawing Near to Allah by means of this Name is related to returning to Him in the beginning of all things and at its ending. The manner in which one can behave in accordance with this Name is by being the first person and the last of them to proceed towards the good and to be connected to what is good. The special qualities of this Divine Name, is that it brings about reunion and reunification, because the traveler who persists in reciting this Name by saying: ‘Yaa Awwalu’, every Friday 1000 times will round up all his business affairs.”

As for the second Divine Name – al-Baseeru, the gnostic sage Shaykh Muhammad Tukur said in his Qira’l-Ahiba:

“The special quality of the Divine Name: al-Baseeru is its effectiveness in bringing about success in one’s affairs, for whoever recites it by saying ‘Yaa Baseeru’ before the Friday juma` prayer one 100 times, Allah will open for him his inner vision and make him successful in righteous words and actions.”

As for the third phrase: “Muhammad is the messenger of Allah”; the gnostic sage Shaykh Muhammad Tukur said in his Qira’l-Ahiba:

“Some of the people of Allah say that whoever writes the phrase:

‘Muhammad is the Messenger of Allah may Allah bless him and grant him peace.’; 35 times after the Friday prayer and carries it on his person Allah will provide him with strength in obedience to Allah divine assistance for baraka and suffice him from the tricks of the devils.”

The best form of remembrance on Friday is sending much blessings and peace upon the Messenger of Allah, as Shaykh Abdullahi Dan Fodio said in his Ta`leem al-Anaam:

“It is also confirmed and recommended to do a lot of prayers on the Prophet every Jumu’a (Friday).”

It has been narrated by an-Nisaai’ on the authority of Aws ibn Aws that the Prophet, may Allah bless him and grant him peace said:

“Verily the best of your days is the day of Juma`a, so send abundant blessings upon me during it, for your blessings are shown to me.” This was also been narrated by Ahmad, Ibn Ubay, `Aasim, al-Bayhaqi, at-Tabaraani and Ibn Khuzayma.

Shaykh Abdullahi Dan Fodio also said in his Diya’l-Qawa`id:

“It has been related that whoever says during the day of Juma`a one thousand times:

ﺍَﻟﻠَّﻬُﻢَّ ﺻَﻞِّ ﻋَﻠَﻰ ﻣُﺨَﻤَّﺪٍ ﺍﻟﻨَّﺒِﻲِّ ﺍﻟْﺄُﻣِّﻲ

‘O Allah send blessings upon Muhammad the Unlettered Prophet’; then they will see that night in sleep either a Self Disclosure of their Lord, His Prophet, or they will see their place in Paradise. If thy do not see these in that night, then they will see them during the second Juma`a, or the third or the fifth. However, this cannot happen except after the purification of their intention, the presence of the heart along with correct courtesy.”

May Allah ta`ala give us all correct courtesy with You on Friday, purify our intention solely for Your sake and make our hearts resolute in seeking after His bounty and favor. There is no power or might besides You the Exalted the Mighty; and peace and blessings be upon our master Muhammad and his family to the number of all those who remember him and to the number of all those who forget him.

ﻣﺴﻠﻤﺎﻧﺎﻥِ ﮨﻨﺪ ﮐﺮﻭ ﯾﺎ ﻣﺮﻭ ﮐﯽ ﺣﺎﻟﺖ ﻣیں 

آز: ﻓﻀﯿﻞ ﺍﺣﻤﺪ ﻧﺎﺻﺮﯼ

ﺁﺝ ﮐﻞ * ﺳﯽ ﺍﮮ ﺑﯽ * ﺍﻭﺭ * ﺳﯽ ﺍﮮ ﺍﮮ * ﮐﮯ ﺧﻼﻑ ﺯﺑﺮﺩﺳﺖ ﻣﻈﺎﮨﺮﮮ ﺟﺎﺭﯼ ﮨﯿﮟ۔ ﻣﻠﮏ ﮨﯽ ﻣﯿﮟ ﻧﮩﯿﮟ، ﺑﻠﮑﮧ ﺑﯿﺮﻭﻥِ ﻣﻠﮏ ﻣﯿﮟ ﺑﮭﯽ۔ ﮨﺮ ﺭﻭﺷﻦ ﺩﻣﺎﻍ ﺍﻭﺭ ﻣﺤﺐِ ﻭﻃﻦ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﺑﮯ ﭼﯿﻦ ﮨﮯ ﺍﻭﺭ ﻣﻈﺎﮨﺮﮮ ﮐﮯ ﺫﺭﯾﻌﮯ ﺷﺪﺕ ﺳﮯ ﺍﺱ ﮐﺎ ﺍﻇﮩﺎﺭ ﮐﺮ ﺭﮨﺎ ﮨﮯ۔ ﺳﯽ ﺍﮮ ﺑﯽ : * ﺳﭩﯿﺰﻥ ﺍﻣﯿﻨﮉﻣﻨﭧ ﺑﻞ * ﮐﺎ ﻣﺨﻔﻒ ﮨﮯ ﺍﻭﺭ ﺳﯽ ﺍﮮ ﺍﮮ : * ﺳﭩﯿﺰﻥ ﺍﻣﯿﻨﮉﻣﻨﭧ ﺍﯾﮑﭧ * ﮐﺎ ﻣﺨﺘﺼﺮ۔ ﺩﻭﻧﻮﮞ ﺍﯾﮏ ﮨﯽ ﻣﻌﻨﯽٰ ﮐﯽ ﺩﻭ ﻣﺨﺘﻠﻒ ﺗﻌﺒﯿﺮﺍﺕ ﮨﯿﮟ۔ ﺳﯽ ﺍﮮ ﺑﯽ ﮐﻮ ﺑﮩﺖ ﺳﮯ ﺍﻓﺮﺍﺩ * ﮐﯿﺐ * ﺑﮭﯽ ﮐﮩﺘﮯ ﮨﯿﮟ۔ ﺍﺳﯽ ﮐﻮ ﺍﺭﺩﻭ ﻣﯿﮟ * ﺷﮩﺮﯾﺖ ﺗﺮﻣﯿﻤﯽ ﻗﺎﻧﻮﻥ * ﺑﮭﯽ ﮐﮩﺎ ﺟﺎﺗﺎ ﮨﮯ۔ ﺩﻭﻧﻮﮞ ﺍﯾﻮﺍﻧﻮﮞ ﺳﮯ ﻣﻨﻈﻮﺭﯼ ﺍﻭﺭ ﺻﺪﺭ ﺟﻤﮩﻮﺭﯾﮧ ﮐﮯ ﺩﺳﺘﺨﻂ ﺳﮯ ﭘﮩﻠﮯ ﯾﮩﯽ ﺑﻞ * ﺳﯽ ﺍﮮ ﺑﯽ * ﺗﮭﺎ، ﺍﻥ ﻣﺮﺍﺣﻞ ﺳﮯ ﮔﺰﺭﻧﮯ ﮐﮯ ﺑﻌﺪ ﯾﮩﯽ * ﺳﯽ ﺍﮮ ﺑﯽ * ﺍﺏ * ﺳﯽ ﺍﮮ ﺍﮮ * ﮨﻮ ﭼﮑﺎ ﮨﮯ۔ ﯾﮧ ﺣﮑﻮﻣﺖِ ﮨﻨﺪ ﮐﺎ ﻧﯿﺎ ﺗﯿﺎﺭ ﮐﺮﺩﮦ ﻗﺎﻧﻮﻥ ﮨﮯ، ﺟﻮ ﺍﺳﯽ ﻣﺎﮦ ﮐﯽ 11 ﺗﺎﺭﯾﺦ ﮐﻮ ﺩﻭﻧﻮﮞ ﺍﯾﻮﺍﻧﻮﮞ ﺳﮯ ﻣﻨﻈﻮﺭ ﮨﻮﺍ ﺍﻭﺭ ﭘﮭﺮ ﺻﺪﺭ ﺟﻤﮩﻮﺭﯾﮧ ﮐﮯ ﺑﻼ ﺗﺎﺧﯿﺮ ﺩﺳﺘﺨﻂ ﮐﮯ ﺑﻌﺪ ﺑﺎﻗﺎﻋﺪﮦ ﻗﺎﻧﻮﻧﯽ ﺷﮑﻞ ﺑﮭﯽ ﺍﺧﺘﯿﺎﺭ ﮐﺮ ﮔﯿﺎ۔ ﺍﺱ ﺑﻞ ﮐﯽ ﻣﻨﺸﺎ ﯾﮧ ﮨﮯ ﮐﮧ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ، ﺑﻨﮕﻠﮧ ﺩﯾﺶ ﺍﻭﺭ ﭘﺎﮐﺴﺘﺎﻥ ﺳﮯ ﺁ ﮐﺮ ﺟﻮ ﺑﮭﯽ ﻏﯿﺮ ﻣﺴﻠﻢ 2014 ﺳﮯ ﭘﮩﻠﮯ ﺳﮯ ﯾﮩﺎﮞ ﭘﻨﺎﮦ ﮔﺰﯾﮟ ﮨﻮﺍ، ﺣﮑﻮﻣﺖ ﺍﺳﮯ ﺷﮩﺮﯾﺖ ﺩﮮ ﮔﯽ۔ ﺍﺱ ﻗﺎﻧﻮﻥ ﮐﯽ ﺭﻭ ﺳﮯ ﺍﻥ ﻣﻤﺎﻟﮏ ﺳﮯ ﺁﺋﮯ ﮨﻮﺋﮯ ﮨﻨﺪﻭ، ﺟﯿﻦ، ﺑﺪﮪ، ﺳﮑﮫ، ﻋﯿﺴﺎﺋﯽ ﺍﻭﺭ ﮨﺮ ﻭﮦ ﺷﺨﺺ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﺷﮩﺮﯾﺖ ﭘﺎ ﺳﮑﮯ ﮔﺎ، ﺟﺲ ﮐﺎ ﮐﻠﻤﮧٔ ﻃﯿﺒﮧ ﺳﮯ ﮐﺴﯽ ﺑﮭﯽ ﻃﺮﺡ ﮐﺎ ﺗﻌﻠﻖ ﻧﮩﯿﮟ۔ ﺍﺱ ﮐﺎ ﺳﺎﺩﮦ ﺍﻭﺭ ﻭﺍﺿﺢ ﻣﻄﻠﺐ ﯾﮧ ﮐﮧ ﺍﺱ ﻗﺎﻧﻮﻥ ﮐﯽ ﺯﺩ ﻣﯿﮟ ﻭﮦ ﺳﺎﺭﮮ ﻟﻮﮒ ﺁﺋﯿﮟ ﮔﮯ ﺟﻦ ﮐﺎ ﺍﺳﻼﻡ ﺳﮯ ﮐﺴﯽ ﺑﮭﯽ ﻃﺮﺡ ﮐﺎ ﮐﻮﺋﯽ ﺭﺍﺑﻄﮧ ﮨﮯ۔ ﻋﺮﺑﯽ ﻓﺎﺭﺳﯽ ﻧﺎﻣﻮﮞ ﻭﺍﻟﮯ ﺑﮭﯽ ﺍﺱ ﺑﻞ ﮐﮯ ﺷﮑﺎﺭ ﺑﻨﯿﮟ ﮔﮯ، ﭼﻨﺎﮞ ﭼﮧ ﻓﻘﻂ ﻣﺴﻠﻤﺎﻥ ﮨﯽ ﻧﮩﯿﮟ، ﻗﺎﺩﯾﺎﻧﯽ، ﻣﮩﺪﻭﯼ، ﺷﮑﯿﻠﯽ، ﺷﯿﻌﮧ ﭘﺮ ﺑﮭﯽ ﺍﺱ ﻗﺎﻧﻮﻥ ﮐﺎ ﮨﺘﮭﻮﮌﺍ ﭼﻠﮯ ﮔﺎ۔ ﯾﮧ ﺧﺎﻟﺺ ﻣﺘﻌﺼﺒﺎﻧﮧ ﺑﻞ ﮨﮯ ﺍﻭﺭ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﺭﻭﺡ ﮐﮯ ﻗﻄﻌﯽ ﻣﻐﺎﺋﺮ۔

* ﺳﯽ ﺍﮮ ﺑﯽ ﯾﺎ ﺳﯽ ﺍﮮ ﺍﮮ ﮐﯽ ﺿﺮﻭﺭﺕ ﮐﯿﻮﮞ ﭘﯿﺶ ﺁﺋﯽ؟ *

ﺍﺏ ﯾﮩﺎﮞ ﺍﯾﮏ ﺳﻮﺍﻝ ﭘﯿﺪﺍ ﮨﻮﺗﺎ ﮨﮯ ﮐﮧ ﺍﺱ ﺳﯿﺎﮦ ﻗﺎﻧﻮﻥ ﮐﯽ ﺁﺧﺮ ﺿﺮﻭﺭﺕ ﮨﯽ ﮐﯿﻮﮞ ﭘﯿﺶ ﺁﺋﯽ؟ ﺗﻮ ﺍﺱ ﮐﺎ ﺟﻮﺍﺏ ﺳﯿﺪﮬﺎ ﺳﺎ ﮨﮯ * : ﺁﺳﺎﻡ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﯽ ﻧﺎﮐﺎﻣﯽ ﮐﻮ ﭼﮭﭙﺎﻧﺎ * ۔ ﯾﺎﺩ ﮨﻮﮔﺎ ﮐﮧ ﺍﭘﻨﯽ ﻓﻄﺮﺕ ﮐﮯ ﻣﻄﺎﺑﻖ ﺑﮭﺎﺟﭙﺎ ﮨﻤﯿﺸﮧ ﯾﮧ ﺍﻟﺰﺍﻡ ﻋﺎﺋﺪ ﮐﺮﺗﯽ ﺭﮨﯽ ﮨﮯ ﮐﮧ ﺑﻨﮕﻠﮧ ﺩﯾﺸﯽ ﺳﺮﺣﺪ ﺳﮯ ﺍﺗﺼﺎﻝ ﮐﮯ ﺑﺎﻋﺚ ﺁﺳﺎﻡ ﻣﯿﮟ * ﮔﮭﺲ ﭘﯿﭩﮭﯿﻮﮞ * ﮐﯽ ﺗﻌﺪﺍﺩ ﭘﻨﺎﮦ ﮔﺰﯾﮟ ﮨﮯ۔ ﺍﻧﮩﯿﮟ ﺍﺱ ﮐﯽ ﺳﺰﺍ ﺩﯼ ﺟﺎﻧﯽ ﭼﺎﮨﯿﮯ۔ ﮔﮭﺲ ﭘﯿﭩﮭﯿﮯ ﯾﻌﻨﯽ ﻣﺴﻠﻤﺎﻥ۔ ﺍﻇﮩﺎﺭِ ﻧﻔﺮﺕ ﮐﺎ ﯾﮧ ﺑﮭﯽ ﺍﯾﮏ ﺍﺳﺘﻌﺎﺭﮦ ﮨﮯ۔ ﺍﺳﯽ ﻣﻘﺼﺪ ﮐﮯ ﭘﯿﺶِ ﻧﻈﺮ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﺎ ﻋﻤﻞ ﺟﺎﺭﯼ ﮐﯿﺎ ﮔﯿﺎ۔ ﺍﻋﻼﻣﯿﮯ ﮐﮯ ﻣﻄﺎﺑﻖ ﻭﮦ ﺳﺎﺭﮮ ﺁﺳﺎﻣﯽ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﺷﮩﺮﯼ ﮨﻮﮞ ﮔﮯ ﺟﻮ 24 ﻣﺎﺭﭺ 1971 ﺳﮯ ﭘﮩﻠﮯ ﺳﮯ ﺁﺳﺎﻡ ﻣﯿﮟ ﺭﮨﺎﺋﺶ ﭘﺬﯾﺮ ﮨﯿﮟ، ﻣﮕﺮ ﺟﺐ ﻗﻮﻣﯽ ﺭﺟﺴﭩﺮ ﻣﯿﮟ ﺍﻧﺪﺭﺍﺝ ﺷﺮﻭﻉ ﮨﻮﺍ ﺗﻮ ﺧﻼﻑِ ﻗﯿﺎﺱ 1951 ﺗﮏ ﮐﮯ ﮐﺎﻏﺬﺍﺕ ﻣﺎﻧﮕﮯ ﮔﺌﮯ۔ ﺳﺎﺗﮫ ﮨﯽ ﺁﺑﺎ ﻭ ﺍﺟﺪﺍﺩ ﮐﯽ ﺗﻔﺼﯿﻼﺕ ﺑﮭﯽ۔ ﮐﻢ ﻋﻠﻢ ﺍﻭﺭ ﺟﺎﮨﻞ ﻋﻮﺍﻡ ﮐﮯ ﻟﯿﮯ ﯾﮧ ﺻﻮﺭﺕِ ﺣﺎﻝ ﺷﻮﺭﺵِ ﻣﺤﺸﺮ ﺳﮯ ﮐﻢ ﻧﮧ ﺗﮭﯽ۔

ﺍﯾﻦ ﺁﺭ ﺳﯽ * ﻧﯿﺸﻨﻞ ﺭﺟﺴﭩﺮ ﺁﻑ ﺳﭩﯿﺰﻥ * ﮐﺎ ﻣﺨﻔﻒ ﮨﮯ، ﺟﺲ ﮐﺎ ﻣﻌﻨﯽٰ ﮨﮯ : * ﻗﻮﻣﯽ ﺷﮩﺮﯼ ﺭﺟﺴﭩﺮ * ۔ ﯾﮧ ﻋﻤﻞ ﺻﻮﺑﮧٔ ﺁﺳﺎﻡ ﻣﯿﮟ 2015 ﻣﯿﮟ ﺷﺮﻭﻉ ﮨﻮﺍ ﺍﻭﺭ ﮐﺌﯽ ﻣﺮﺣﻠﻮﮞ ﻣﯿﮟ ﺍﺧﺘﺘﺎﻡ ﮐﻮ ﭘﮩﻮﻧﭽﺎ۔ ﺭﺟﺴﭩﺮ ﮐﯽ ﺁﺧﺮﯼ ﻓﮩﺮﺳﺖ ﺑﮭﯽ ﺟﺐ ﺑﺮﺁﻣﺪ ﮨﻮ ﮔﺌﯽ ﺗﻮ ﭘﺘﮧ ﭼﻼ ﮐﮧ ﺍﺱ ﺭﯾﺎﺳﺖ ﻣﯿﮟ ﻏﯿﺮ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﻣﻘﯿﻤﯿﻦ ﮐﯽ ﺗﻌﺪﺍﺩ 19 ﻻﮐﮫ ﮐﻮ ﭘﮩﻮﻧﭻ ﺭﮨﯽ ﮨﮯ۔ ﺍﻥ ﻣﯿﮟ ﺳﮯ 12 ﻻﮐﮫ ﺗﻮ ﺻﺮﻑ ﮨﻨﺪﻭ ﮨﯽ ﻧﮑﻠﮯ، ﺟﺐ ﮐﮧ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﯽ ﺗﻌﺪﺍﺩ 7 ﻻﮐﮫ ﺳﮯ ﺁﮔﮯ ﻧﮧ ﺑﮍﮪ ﺳﮑﯽ۔ ﻣﻀﺤﮑﮧ ﺧﯿﺰ ﺑﺎﺕ ﯾﮧ ﮐﮧ ﮨﻨﺪﻭﺳﺘﺎﻥ ﮐﮯ ﺳﺎﺑﻖ ﺻﺪﺭ ﺟﻤﮩﻮﺭﯾﮧ ﻓﺨﺮﺍﻟﺪﯾﻦ ﻋﻠﯽ ﺍﺣﻤﺪ ﮐﯽ ﺍﻭﻻﺩ ﺑﮭﯽ ﺍﭘﻨﯽ ﺷﮩﺮﯾﺖ ﺛﺎﺑﺖ ﻧﮧ ﮐﺮ ﺳﮑﯽ۔ ﮐﺌﯽ ﺳﺎﺑﻖ ﻓﻮﺟﯽ ﺑﮭﯽ ﻏﯿﺮ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﻗﺮﺍﺭ ﭘﺎﺋﮯ۔ ﺍﺱ ﻓﮩﺮﺳﺖ ﻧﮯ ﺍﻥ ﻟﻮﮔﻮﮞ ﮐﻮ ﭼﻮﻧﮑﺎ ﮐﺮ ﺭﮐﮫ ﺩﯾﺎ ﺟﻮ ﯾﮧ ﮐﮩﺎ ﮐﺮﺗﮯ ﺗﮭﮯ ﮐﮧ ﯾﮩﺎﮞ ﻣﺴﻠﻢ ﮔﮭﺲ ﭘﯿﭩﮭﯽ ﺑﮍﯼ ﺗﻌﺪﺍﺩ ﻣﯿﮟ ﮨﯿﮟ۔ ﻭﮦ ﻟﻮﮒ ﺑﻮﮐﮭﻼ ﮐﺮ ﭼﺎﺭﮦ ﺟﻮﺋﯽ ﮐﺮﻧﮯ ﻟﮕﮯ۔ ﺍﻧﮩﻮﮞ ﻧﮯ ﺳﻮﭼﺎ ﮐﮧ ﺍﺱ ﻃﺮﺡ ﺗﻮ ﻣﺴﻠﻤﺎﻥ ﺳﮯ ﺯﯾﺎﺩﮦ ﻏﯿﺮ ﻣﺴﻠﻤﯿﻦ ﮨﯽ ﺯﺩ ﻣﯿﮟ ﺁﺋﯿﮟ ﮔﮯ، ﺍﺱ ﻟﯿﮯ ﺳﯽ ﺍﮮ ﺑﯽ ﮐﺎ ﺟﻦ ﺗﺨﻠﯿﻖ ﮐﯿﺎ ﮔﯿﺎ ﺍﻭﺭ ﻭﮦ ﻋﻤﻞ ﺟﻮ ﺻﺮﻑ ﺁﺳﺎﻡ ﮨﯽ ﮐﮯ ﻟﯿﮯ ﺟﺎﺭﯼ ﮐﯿﺎ ﮔﯿﺎ ﺗﮭﺎ، ﺍﺏ ﭘﻮﺭﮮ ﮨﻨﺪﻭﺳﺘﺎﻥ ﻣﯿﮟ ﺍﺱ ﮐﮯ ﻧﻔﺎﺫ ﮐﯽ ﺑﺎﺗﯿﮟ ﮐﯽ ﺟﺎﻧﮯ ﻟﮕﯿﮟ۔

* ﺳﯽ ﺍﮮ ﺑﯽ ﯾﺎ ﺳﯽ ﺍﮮ ﺍﮮ ﮐﯿﺎ ﮨﮯ؟ *

ﺭﻭﺍﮞ ﺳﺎﻝ ﮨﻮﺋﮯ ﻟﻮﮎ ﺳﺒﮭﺎ ﺍﻧﺘﺨﺎﺑﺎﺕ ﮐﮯ ﻣﻮﻗﻌﮯ ﭘﺮ ﺍﻣﺖ ﺷﺎﮦ ﮐﺌﯽ ﻣﺮﺗﺒﮧ ﺳﯽ ﺍﮮ ﺑﯽ ﮐﯽ ﺑﺎﺕ ﮐﺮ ﭼﮑﮯ ﮨﯿﮟ ﺍﻭﺭ ﺻﺎﻑ ﺻﺎﻑ ﮐﮩﺎ ﮨﮯ ﮐﮧ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺳﮯ ﻗﺒﻞ ﺍﺳﮯ ﻻﯾﺎ ﺟﺎﺋﮯ ﮔﺎ۔ ﺍﻥ ﺗﯿﻦ ﻣﻤﺎﻟﮏ ﺳﮯ ﺁﻧﮯ ﻭﺍﻟﮯ ﺟﺘﻨﮯ ﺑﮭﯽ ﻏﯿﺮ ﻗﺎﻧﻮﻧﯽ ﭘﻨﺎﮦ ﮔﺰﯾﮟ ‏( ﺷﺮﻧﺎﺭﺗﮭﯽ ‏) ﻏﯿﺮ ﻣﺴﻠﻢ ﮨﻮﮞ ﮔﮯ، ﭘﮩﻠﮯ ﺍﻧﮩﯿﮟ ﺳﯽ ﺍﮮ ﺑﯽ ﮐﮯ ﺫﺭﯾﻌﮯ ﮨﻨﺪﻭﺳﺘﺎﻥ ﮐﯽ ﺷﮩﺮﯾﺖ ﺩﯼ ﺟﺎﺋﮯ ﮔﯽ۔ ﺍﺱ ﮐﮯ ﺑﻌﺪ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﻧﺎﻓﺬ ﺍﻟﻌﻤﻞ ﮨﻮﮔﺎ۔ ﺟﺲ ﮐﮯ ﮐﺎﻏﺬﺍﺕ ﻣﻄﻠﻮﺑﮧ ﻣﻌﯿﺎﺭ ﺗﮏ ﻧﮩﯿﮟ ﭘﮩﻮﻧﭻ ﺳﮑﯿﮟ ﮔﮯ، ﺍﺳﮯ * ﮔﮭﺲ ﭘﯿﭩﮭﯿﺎ * ﯾﻌﻨﯽ ﻏﯿﺮ ﻗﺎﻧﻮﻧﯽ ﺭﮨﺎﺋﺸﯽ ﻣﺎﻥ ﮐﺮ ﮈﭨﯿﻨﺸﻦ ﺳﯿﻨﭩﺮ ﻣﯿﮟ ﮈﺍﻝ ﺩﯾﺎ ﺟﺎﺋﮯ ﮔﺎ۔ ﻇﺎﮨﺮ ﮨﮯ ﮐﮧ ﯾﮧ ﺳﯿﻨﭩﺮ ﺻﺮﻑ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﻟﯿﮯ ﮨﻮﮔﺎ، ﮐﯿﻮﮞ ﮐﮧ ﻏﯿﺮ ﻣﺴﻠﻤﻮﮞ ﮐﻮ ﺷﮩﺮﯾﺖ ﭘﮩﻠﮯ ﮨﯽ ﺩﮮ ﺩﯼ ﺟﺎ ﭼﮑﯽ ﮨﻮﮔﯽ، ﺟﺐ ﮐﮧ ﻣﺴﻠﻤﺎﻥ ﺍﻣﺖ ﺷﺎﮦ ﮐﮯ ﺑﯿﺎﻥ ﺍﻭﺭ ﻣﻨﻈﻮﺭ ﺷﺪﮦ ﻗﺎﻧﻮﻥ ﮐﮯ ﻣﻄﺎﺑﻖ ﺍﯾﺴﯽ ﮐﺴﯽ ﺑﮭﯽ ﺭﻋﺎﯾﺖ ﮐﮯ ﻣﺴﺘﺤﻖ ﻧﮩﯿﮟ ﮨﻮﮞ ﮔﮯ۔

* ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﯿﺎ ﮨﮯ؟ *

ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺍﻭﺭ ﺳﯽ ﺍﮮ ﺑﯽ ﻣﯿﮟ ﭼﻮﻟﯽ ﺩﺍﻣﻦ ﺍﻭﺭ ﮔﮭﺮ ﺩﺭﻭﺍﺯﮮ ﮐﺎ ﺗﻌﻠﻖ ﮨﮯ۔ ﺳﯽ ﺍﮮ ﺑﯽ ﻻﯾﺎ ﮨﯽ ﺍﺱ ﻟﯿﮯ ﮔﯿﺎ ﮨﮯ ﺗﺎﮐﮧ ﻏﯿﺮ ﻣﺴﻠﻤﻮﮞ ﭘﺮ ﮐﻮﺋﯽ ﺁﻧﭻ ﻧﮧ ﺁﻧﮯ ﭘﺎﺋﮯ ﺍﻭﺭ ﻭﮦ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﮯ ﻣﺮﺍﺣﻞ ﺳﮯ ﺑﺂﺳﺎﻧﯽ ﮔﺰﺭ ﺟﺎﺋﯿﮟ، ﺟﺐ ﮐﮧ ﻧﺎﻣﮑﻤﻞ ﮐﺎﻏﺬﺍﺕ ﻭﺍﻟﮯ ﯾﺎ ﺩﺳﺘﺎﻭﯾﺰ ﺳﮯ ﻣﺤﺮﻭﻡ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﭘﺎﺱ ﮈﭨﯿﻨﺸﻦ ﺳﯿﻨﭩﺮ ﮐﮯ ﺳﻮﺍ ﺍﻭﺭ ﮐﻮﺋﯽ ﺭﺍﺳﺘﮧ ﻧﮩﯿﮟ ﮨﻮﮔﺎ۔

ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﺎ ﻣﻄﻠﺐ ﮨﮯ ﻗﻮﻣﯽ ﺷﮩﺮﯼ ﺭﺟﺴﭩﺮ۔ ﮨﻨﺪﻭﺳﺘﺎﻥ ﻣﯿﮟ ﻗﯿﺎﻡ ﭘﺬﯾﺮ ﺳﺎﺭﮮ ﮨﯽ ﺍﻗﻮﺍﻡ ﺳﮯ ﮐﺎﻏﺬﺍﺕ ﻣﺎﻧﮕﮯ ﺟﺎﺋﯿﮟ ﮔﮯ۔ ﻏﯿﺮ ﻣﺴﻠﻤﻮﮞ ﺳﮯ ﺻﺮﻑ ﺩﺳﺘﺎﻭﯾﺰ، ﺧﻮﺍﮦ ﻭﮦ ﻧﺌﯽ ﮨﻮ ﯾﺎ ﭘﺮﺍﻧﯽ، ﻣﮕﺮ ﻣﺴﻠﻤﺎﻧﻮﮞ ﺳﮯ ﺩﺭﺝ ﺫﯾﻞ ﺩﺳﺘﺎﻭﯾﺰﺍﺕ ﺿﺮﻭﺭ ﻃﻠﺐ ﮐﯿﮯ ﺟﺎﺋﯿﮟ ﮔﮯ :

ﺯﻣﯿﻦ ﮐﯽ ﻣﻠﮑﯿﺖ ﮐﮯ ﮐﺎﻏﺬﺍﺕ
ﭘﯿﺪﺍﺋﺶ ﮐﺎ ﺳﺮﭨﯿﻔﮑﯿﭧ
ﮔﻮﺭﻧﻤﻨﭧ ﺍﺳﮑﻮﻝ ﺳﺮﭨﯿﻔﮑﯿﭧ
ﺑﯿﻨﮏ ﺍﮐﺎﺅﻧﭧ
ﻣﻼﺯﻣﺖ ﮐﮯ ﮐﺎﻏﺬﺍﺕ
ﺷﺎﺩﯼ ﮐﮯ ﺳﺮﭨﯿﻔﮑﯿﭧ
ﭘﺮﺍﻧﯽ ﻭﻭﭨﺮ ﻟﺴﭧ ﻭﻏﯿﺮﮦ

* ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺳﮯ ﭘﯿﺶ ﺁﻧﮯ ﻭﺍﻟﮯ ﻧﻘﺼﺎﻧﺎﺕ *

ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﻟﯿﮯ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺍﺱ ﻟﯿﮯ ﻧﺎﻗﺎﺑﻞِ ﻗﺒﻮﻝ ﮨﮯ ﮐﯿﻮﮞ ﮐﮧ ﯾﮧ ﺍﻥ ﮐﮯ ﺣﻖ ﻣﯿﮟ ﺗﻠﻮﺍﺭ ﺳﮯ ﺯﯾﺎﺩﮦ ﺗﯿﺰ ﺍﻭﺭ ﺑﺎﻝ ﺳﮯ ﺯﯾﺎﺩﮦ ﺑﺎﺭﯾﮏ ﮨﮯ۔ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﯽ ﺍﮐﺜﺮﯾﺖ ﯾﮧ ﮐﺎﻏﺬﺍﺕ ﮐﮩﺎﮞ ﺳﮯ ﻻﺋﮯ ﮔﯽ؟ ﺟﺐ ﺍﯾﮏ ﺩﻭ ﻣﺎﮦ ﮐﯽ ﺩﺳﺘﺎﻭﯾﺰ ﺑﮍﯼ ﻣﺸﮑﻞ ﺳﮯ ﻣﻞ ﭘﺎﺗﯽ ﮨﮯ ﺗﻮ 1951 ﺗﮏ ﮐﮯ ﮐﺎﻏﺬﺍﺕ ﺍﺳﮯ ﮐﯿﺴﮯ ﻣﻞ ﺳﮑﯿﮟ ﮔﮯ؟ ﺁﺩﮬﺎﺭ ﮐﺎﺭﮈ ﺍﻭﺭ ﻭﻭﭨﺮ ﺁﺋﯽ ﮈﯼ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﻣﯿﮟ ﻧﮩﯿﮟ ﭼﻠﮯ ﮔﯽ۔ ﭘﯿﻦ ﮐﺎﺭﮈ ﺑﮭﯽ ﻧﮩﯿﮟ ﭼﻠﮯ ﮔﺎ۔ ﭘﮭﺮ ﺍﯾﮏ ﺑﮍﺍ ﻣﺴﺌﻠﮧ ﯾﮧ ﺳﺮﮐﺎﺭﯼ ﮐﺎﻏﺬﺍﺕ ﻣﯿﮟ ﺍﻧﺪﺭﺍﺟﺎﺕ ﺑﮭﯽ ﺧﺎﻣﯿﻮﮞ ﺳﮯ ﺧﺎﻟﯽ ﻧﮩﯿﮟ۔ ﮐﺴﯽ ﮐﺎﻏﺬ ﻣﯿﮟ ﺍﯾﮏ ﺍﻣﻼ ﮨﮯ ﺍﻭﺭ ﺩﻭﺳﺮﮮ ﻣﯿﮟ ﺍﺱ ﺳﮯ ﻣﺨﺘﻠﻒ۔ ﭘﮭﺮ ﻭﮦ ﺍﺱ ﻣﺸﮑﻞ ﺳﮯ ﮐﯿﺴﮯ ﻧﺠﺎﺕ ﭘﺎ ﺳﮑﮯ ﮔﯽ؟ ﺭﺷﻮﺕ ﮐﺎ ﺑﺎﺯﺍﺭ ﮔﺮﻡ ﮨﻮﮔﺎ ﻭﮦ ﺍﻟﮓ۔

ﻣﻠﮏ ﮐﻮ ﺳﯽ ﺍﮮ ﺑﯽ ﺍﻭﺭ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺳﮯ ﺟﻮ ﻧﻘﺼﺎﻧﺎﺕ ﮨﻮﮞ ﮔﮯ ﺍﻥ ﮐﺎ ﺍﻧﺪﺍﺯﮦ ﻟﮕﺎﻧﺎ ﺑﮭﯽ ﻗﻄﻌﯽ ﻣﺸﮑﻞ ﮨﮯ۔ ﺁﺳﺎﻡ ﮐﮯ ﺗﯿﻦ ﮐﺮﻭﮌ ﺗﯿﺲ ﻻﮐﮫ ﺍﻓﺮﺍﺩ ﮐﯽ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﻣﯿﮟ ﮨﯽ ﺩﻭ ﮨﺰﺍﺭ ﮐﺮﻭﮌ ﺭﻭﭘﮯ ﺻﺮﻑ ﮨﻮﺋﮯ ﺗﮭﮯ۔ ﭘﻮﺭﮮ ﻣﻠﮏ ﻣﯿﮟ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺍﮔﺮ ﻧﺎﻓﺬ ﮨﻮﺋﯽ ﺗﻮ ﺍﯾﮏ ﺍﺭﺏ ﺗﯿﺲ ﮐﺮﻭﮌ ﺍﻓﺮﺍﺩ ﮐﮯ ﭘﯿﭽﮭﮯ ﻣﻌﺎﺷﯽ ﺗﻨﮕﯽ ﺳﮯ ﭘﺮﯾﺸﺎﻥ ﻣﻠﮏ ﭘﮭﺮ ﺍﺱ ﻃﺮﺡ ﮔﺮﮮ ﮔﺎ ﮐﮧ ﺍﭨﮭﻨﺎ ﻣﺤﺎﻝ ﮨﻮ ﺟﺎﺋﮯ ﮔﺎ۔ ﺭﮨﮯ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﺧﺼﻮﺻﯽ ﻧﻘﺼﺎﻧﺎﺕ، ﺗﻮ ﺍﻥ ﮐﮯ ﺗﺼﻮﺭ ﺳﮯ ﮨﯽ ﺭﻭﺡ ﮐﺎﻧﭗ ﺍﭨﮭﺘﯽ ﮨﮯ۔ ﺳﺐ ﺳﮯ ﺑﮍﺍ ﻧﻘﺼﺎﻥ ﯾﮧ ﮨﻮﮔﺎ ﮐﮧ ﺧﺪﺍ ﻧﺨﻮﺍﺳﺘﮧ ﺑﮯ ﺷﻤﺎﺭ ﺍﻓﺮﺍﺩ ﺍﯾﻤﺎﻥ ﺳﮯ ﮨﺎﺗﮫ ﺩﮬﻮ ﺑﯿﭩﮭﯿﮟ ﮔﮯ۔ ﻭﮦ ﺟﺐ ﺩﯾﮑﮭﯿﮟ ﮔﮯ ﮐﮧ ﻣﻄﻠﻮﺑﮧ ﮐﺎﻏﺬﺍﺕ ﺍﻥ ﮐﮯ ﮨﺎﺗﮭﻮﮞ ﻣﯿﮟ ﻧﮩﯿﮟ ﮨﯿﮟ ﺗﻮ ﺳﯽ ﺍﮮ ﺍﮮ ﻣﯿﮟ ﺷﻤﻮﻟﯿﺖ ﮐﮯ ﻟﯿﮯ ﺧﻮﺩ ﮐﻮ ﻏﯿﺮ ﻣﺴﻠﻢ ﻇﺎﮨﺮ ﮐﺮﯾﮟ ﮔﮯ۔ ﺍﺱ ﻃﺮﺡ ﺍﺭﺗﺪﺍﺩ ﮐﯽ ﺑﮭﯿﺎﻧﮏ ﻭﺑﺎ ﻣﻠﮏ ﺑﮭﺮ ﻣﯿﮟ ﭘﮭﯿﻞ ﭘﮍﮮ ﮔﯽ۔ ﺟﻦ ﺍﺻﺤﺎﺏِ ﻋﺰﯾﻤﺖ ﮐﻮ ﺍﭘﻨﮯ ﺍﯾﻤﺎﻥ ﮐﯽ ﭘﮍﯼ ﮨﻮﮔﯽ ﺍﻧﮩﯿﮟ ﮈﭨﯿﻨﺸﻦ ﺳﯿﻨﭩﺮ ﺟﺎﻧﺎ ﭘﮍﮮ ﮔﺎ۔ ﯾﮧ ﮈﭨﯿﻨﺸﻦ ﺳﯿﻨﭩﺮ ﮐﯿﺎ ﺑﻼ ﮨﮯ ! ﺍﯾﮏ ﺟﯿﻞ ﮨﮯ۔ ﺟﯽ ﮨﺎﮞ ! ﺟﯿﻞ۔ ﻣﺸﮑﻼﺕ ﺍﻭﺭ ﻋﻘﻮﺑﺘﻮﮞ ﺳﮯ ﺑﮭﺮﭘﻮﺭ۔ ﺟﺎﻧﻮﺭﻭﮞ ﺳﯽ ﺯﻧﺪﮔﯽ ﮨﻮﮔﯽ۔ ﮐﺴﻤﭙﺮﺳﯽ ﮐﺎ ﻋﺎﻟﻢ ﮨﻮﮔﺎ۔ ﮨﺮ ﺷﺨﺺ ﻣﻮﺕ ﮐﺎ ﺗﻤﻨﺎﺋﯽ ﮨﻮﮔﺎ۔ ﺍﺳﮯ ﻧﮧ ﺗﻮ ﻭﻭﭦ ﮐﺎ ﺣﻖ ﺣﺎﺻﻞ ﮨﻮﮔﺎ۔ ﻧﮧ ﮐﺴﯽ ﻃﺮﺡ ﮐﯽ ﺷﮩﺮﯼ ﻣﺮﺍﻋﺎﺕ۔ ﺍﺱ ﮐﯽ ﺳﺎﺭﯼ ﺟﺎﺋﯿﺪﺍﺩ ﺣﮑﻮﻣﺖ ﺿﺒﻂ ﮐﺮ ﻟﮯ ﮔﯽ۔ ﺣﺞ ﻋﻤﺮﮮ ﮐﮯ ﺩﺭﻭﺍﺯﮮ ﺍﺱ ﭘﺮ ﺑﻨﺪ ﮨﻮ ﺟﺎﺋﯿﮟ ﮔﮯ۔ ﺳﻔﺮ ﭘﺮ ﻣﮑﻤﻞ ﭘﺎﺑﻨﺪﯼ ﻟﮓ ﺟﺎﺋﮯ ﮔﯽ۔ ﺍﻧﺴﺎﻧﯽ ﺣﻘﻮﻕ ﮐﺎ ﮐﻮﺋﯽ ﺣﺒﮧ ﺑﮭﯽ ﺍﺱ ﮐﮯ ﺗﺼﺮﻑ ﻣﯿﮟ ﻧﮧ ﮨﻮﮔﺎ۔ ﻏﺮﺽ ﯾﮧ ﮈﭨﯿﻨﺸﻦ ﺟﯿﻞ ﭨﯿﻨﺸﻦ ﺳﮯ ﺑﮭﺮ ﭘﻮﺭ ﺍﻭﺭ ﺗﻨﺎﺅ ﺳﮯ ﻣﻌﻤﻮﺭ ﮨﻮﮔﯽ۔

* ﺳﯽ ﺍﮮ ﺍﮮ ﺳﯿﺎﮦ ﻗﺎﻧﻮﻥ ﮨﮯ *

ﺍﺱ ﻟﯿﮯ ﮨﺮ ﺭﻭﺷﻦ ﻧﻈﺮ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﮐﯽ ﻧﻈﺮ ﻣﯿﮟ ﺳﯽ ﺍﮮ ﺑﯽ ﯾﺎ ﺳﯽ ﺍﮮ ﺍﮮ ﺳﯿﺎﮦ ﻗﺎﻧﻮﻥ ﮨﮯ۔ ﺍﺱ ﮐﮯ ﻧﻘﺼﺎﻧﺎﺕ ﺩﻭﺭ ﺭﺱ ﺍﻭﺭ ﺑﮍﮮ ﺗﺒﺎﮦ ﮐﻦ ﮨﯿﮟ۔ ﺍﺱ ﮐﺎ ﺑﺮﺍﮦِ ﺭﺍﺳﺖ ﺍﺛﺮ ﺍﮔﺮﭼﮧ ﻣﺴﻠﻤﺎﻧﻮﮞ ﭘﺮ ﮨﯽ ﭘﮍﮮ ﮔﺎ، ﻣﮕﺮ ﺩﻭﺳﺮﯼ ﻏﯿﺮ ﻣﺴﻠﻢ ﺍﻗﻮﺍﻡ ﺑﮭﯽ ﺍﺱ ﺳﮯ ﺍﭼﮭﻮﺗﯽ ﻧﮩﯿﮟ ﺭﮨﯿﮟ ﮔﯽ۔ ﺁﮔﮯ ﭼﻞ ﮐﺮ ﺳﮑﮭﻮﮞ ﮐﻮ ﮨﺪﻑ ﺑﻨﺎﯾﺎ ﺟﺎﺋﮯ ﮔﺎ۔ ﭘﮭﺮ ﺍﻥ ﮐﮯ ﺑﻌﺪ ﻋﯿﺴﺎﺋﯿﻮﮞ ﮐﻮ۔ ﭘﮭﺮ ﺩﻟﺘﻮﮞ ﮐﻮ۔ ﺑﺎﺭﯼ ﺑﺎﺭﯼ ﺍﻥ ﺁﻓﺎﺕ ﺳﮯ ﺳﺒﮭﯽ ﮔﺰﺭﯾﮟ ﮔﮯ۔ ﺍﮔﺮ ﮐﻮﺋﯽ ﻏﯿﺮ ﻣﺴﻠﻢ ﯾﮧ ﺳﻤﺠﮭﺘﺎ ﮨﮯ ﮐﮧ ﺻﺮﻑ ﻣﺴﻠﻤﺎﻥ ﮨﯽ ﺍﺱ ﮐﮯ ﺷﮑﺎﺭ ﮨﻮﮞ ﮔﮯ ﺗﻮ ﻭﮦ ﮨﻮﺷﯿﺎﺭ ﮨﻮ ﺟﺎﺋﯿﮟ۔ ﻣﻠﮏ ﮐﻮ ﮨﻨﺪﻭ ﺭﺍﺷﭩﺮ ﺑﻨﺎﻧﮯ ﮐﮯ ﻟﯿﮯ ﯾﮧ ﻟﻮﮒ ﺳﺎﺭﯼ ﺣﺪﻭﮞ ﺳﮯ ﮔﺰﺭﯾﮟ ﮔﮯ۔ ﺍﺱ ﻟﯿﮯ ﺑﺮﺍﮦِ ﮐﺮﻡ ﺍﺱ ﻗﺎﻧﻮﻥ ﮐﯽ ﺳﻨﮕﯿﻨﯽ ﮐﻮ ﺳﻤﺠﮭﯿﮟ۔ ﻣﻮﺕ ﺗﻮ ﮈﭨﻨﯿﺸﻦ ﺳﯿﻨﭩﺮ ﻣﯿﮟ ﺑﮭﯽ ﺁﺋﮯ ﮔﯽ، ﮐﯿﻮﮞ ﻧﮧ ﺍﺣﺘﺠﺎﺝ ﮐﺮﺗﮯ ﮐﺮﺗﮯ ﮨﯽ ﻋﺰﺕ ﮐﯽ ﻣﻮﺕ ﻣﺮ ﺟﺎﺋﯿﮟ !!

* ﺍﺱ ﻗﺎﻧﻮﻥ ﮐﯽ ﺍﻧﮩﯿﮟ ﮨﻤﺖ ﮐﯿﺴﮯ ﮨﻮﺋﯽ؟ *

ﺑﮭﺎﺟﭙﺎﺋﯽ ﺣﮑﻮﻣﺖ ﺁﺗﮯ ﮨﯽ ﺍﺳﻼﻡ ﭘﺮ ﺣﻤﻠﮯ ﻟﮕﺎﺗﺎﺭ ﺷﺮﻭﻉ ﮨﻮ ﮔﺌﮯ۔ ﺳﺐ ﺳﮯ ﭘﮩﻠﮯ ﮨﺠﻮﻣﯽ ﺗﺸﺪﺩ ﺁﯾﺎ۔ ﻣﺴﻠﻤﺎﻥ ﺳﮍﮐﻮﮞ ﺍﻭﺭ ﭼﻮﺭﺍﮨﻮﮞ ﭘﺮ ﻏﯿﺮ ﻣﺤﻔﻮﻅ ﮨﻮ ﮔﺌﮯ۔ ﺍﻥ ﮐﯽ ﺟﺎﻧﯿﮟ ﮔﺎﺟﺮ ﻣﻮﻟﯽ ﮐﯽ ﻃﺮﺡ ﺿﺎﺋﻊ ﮐﯽ ﺟﺎﺗﯽ ﺭﮨﯿﮟ۔ ﯾﮧ ﮐﺎﺭﺭﻭﺍﺋﯽ ﻋﻮﺍﻣﯽ ﺳﻄﺢ ﭘﺮ ﭼﻠﯽ۔ ﻣﺴﻠﻤﺎﻥ ﺧﺎﻣﻮﺵ ﺭﮨﮯ۔ ﺍﺱ ﮐﺎ ﺳﻠﺴﻠﮧ ﺭﮐﺎ ﺗﻮ ﺣﮑﻮﻣﺖ ﻧﮯ ﻣﺴﺌﻠﮧٔ ﻃﻼﻕ ﮐﻮ ﺍﭘﻨﮯ ﻧﺸﺎﻧﮯ ﭘﺮ ﻟﯿﺎ۔ ﻟﻮﮎ ﺳﺒﮭﺎ ﻣﯿﮟ ﮐﺎﻣﯿﺎﺑﯽ ﺍﻭﺭ ﺭﺍﺟﯿﮧ ﺳﺒﮭﺎ ﻣﯿﮟ ﺷﮑﺴﺖ ﮐﮯ ﺑﻌﺪ ﺁﺭ ﮈﯼ ﻧﯿﻨﺲ ﻻﯾﺎ ﮔﯿﺎ۔ ﻣﺴﻠﻤﺎﻥ ﯾﮩﺎﮞ ﺑﮭﯽ ﺧﺎﻣﻮﺵ ﮨﯽ ﺭﮨﮯ۔ ﮐﺸﻤﯿﺮ ﮐﯽ ﺩﻓﻌﮧ 370 ﺧﺘﻢ ﮐﺮ ﺩﯼ ﮔﺌﯽ، ﺟﺲ ﮐﮯ ﻧﺘﯿﺠﮯ ﻣﯿﮟ ﮐﺸﻤﯿﺮﯾﻮﮞ ﮐﺎ ﺟﯿﻨﺎ ﻋﺬﺍﺏ ﺑﻦ ﮔﯿﺎ۔ ﺍﯾﻤﺎﻥ ﻭﺍﻟﮯ ﭘﮭﺮ ﺑﮭﯽ ﻣﮩﺮ ﺑﻠﺐ ﺭﮨﮯ۔ ﺣﻮﺻﻠﮧ ﺑﮍﮬﺎ ﺗﻮ ﺑﺎﺑﺮﯼ ﻣﺴﺠﺪ ﮐﺎ ﻧﺎﻣﻌﻘﻮﻝ ﻓﯿﺼﻠﮧ ﺑﮭﯽ ﺁﯾﺎ ﺍﻭﺭ ﺳﺎﺭﯼ ﻧﺎﻗﺎﺑﻞِ ﺷﮑﺴﺖ ﺩﻻﺋﻞ ﮐﮯ ﺑﺎﻭﺟﻮﺩ ﻣﺴﺠﺪ ﮨﻤﺎﺭﮮ ﮨﺎﺗﮭﻮﮞ ﺳﮯ ﺟﺎﺗﯽ ﺭﮨﯽ۔ ﻣﺴﻠﻤﺎﻥ ﺍﺱ ﭘﺮ ﺑﮭﯽ ﺑﯿﺪﺍﺭ ﻧﮧ ﮨﻮﺋﮯ، ﺑﻠﮑﮧ ﺍﻥ ﺳﺎﺭﮮ ﺍﻣﻮﺭ ﭘﺮ ﮨﻤﺎﺭﮮ ﺑﻌﺾ ﺑﮍﻭﮞ ﻧﮯ ﮐﮭﻞ ﮐﺮ ﺣﮑﻮﻣﺖ ﮐﯽ ﺗﺎﺋﯿﺪ ﺑﮭﯽ ﮐﯽ۔ ﺟﺐ ﻟﮕﺎﺗﺎﺭ ﯾﮧ ﺳﺎﺭﮮ ﺍﻣﻮﺭ ﺍﻧﺠﺎﻡ ﭘﺎ ﺭﮨﮯ ﮨﻮﮞ ﺍﻭﺭ ﻣﺴﻠﻤﺎﻥ ﺑﮯ ﺣﺲ ﻭ ﺣﺮﮐﺖ ﭘﮍﮮ ﮨﻮﮞ ﺗﻮ ﺩﺷﻤﻨﺎﻥِ ﺍﺳﻼﻡ ﮐﮯ ﺑﮍﮬﺘﮯ ﻗﺪﻡ ﮐﯿﻮﮞ ﭘﯿﭽﮭﮯ ﮨﭩﯿﮟ ﮔﮯ۔ ﻧﺘﯿﺠﮧ ﯾﮧ ﮐﮧ ﺟﺐ ﺍﻧﮩﻮﮞ ﻧﮯ ﺍﭼﮭﯽ ﻃﺮﺡ ﺗﻮﻝ ﻟﯿﺎ ﮐﮧ ﺍﺳﻼﻡ ﮐﯽ ﻧﺎﻡ ﻟﯿﻮﺍ ﯾﮧ ﺟﻤﺎﻋﺖ ﺟﮭﺎﮒ ﺑﻦ ﭼﮑﯽ ﮨﮯ ﺍﻭﺭ ﺍﺱ ﻣﯿﮟ ﺭﻭﺡ ﻧﺎﻡ ﮐﯽ ﭼﯿﺰ ﻧﮩﯿﮟ ﺗﻮ ﺳﺐ ﺳﮯ ﺁﺧﺮﯼ ﮐﺎﻡ ﯾﻌﻨﯽ ﺍﺱ ﮐﺎ ﺻﻔﺎﯾﺎ ﮐﺮﻧﮯ ﮐﺎ ﺑﻨﺪ ﻭ ﺑﺴﺖ ﺑﮭﯽ ﮐﺮ ﻟﯿﺎ۔ ﺍﺱ ﭘﻮﺭﮮ ﻋﺮﺻﮯ ﻣﯿﮟ ﮨﻤﺎﺭﯼ ﺣﺎﻟﺖ ﻓﺎﺭﻣﯽ ﻣﺮﻏﻮﮞ ﺟﯿﺴﯽ ﺭﮨﯽ، ﺟﻮ ﮐﺴﯽ ﺑﮭﯽ ﻣﻮﻗﻌﮯ ﭘﺮ ﺁﻭﺍﺯ ﻧﮩﯿﮟ ﻧﮑﺎﻟﺘﮯ۔ ﺍﻥ ﮐﯽ ﺣﻠﻖ ﺳﮯ ﮐﻮﺋﯽ ﺻﺪﺍ ﺍﺳﯽ ﻭﻗﺖ ﻧﮑﻠﺘﯽ ﮨﮯ ﺟﺐ ﺍﻥ ﭘﺮ ﭼﮭﺮﯾﺎﮞ ﭘﮭﯿﺮﯼ ﺟﺎ ﺭﮨﯽ ﮨﻮﮞ۔ ﺍﺏ ﺟﺐ ﮐﮧ ﮨﻤﺎﺭﮮ ﮨﺎﺗﮫ ﭘﺎﺅﮞ ﺍﭼﮭﯽ ﻃﺮﺡ ﺑﻨﺪﮪ ﭼﮑﮯ ﮨﯿﮟ ﺍﻭﺭ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﻧﺎﻣﯽ ﭼﮭﺮﯼ ﮨﻤﺎﺭﮮ ﮔﻠﮯ ﮐﮯ ﻗﺮﯾﺐ ﮨﮯ ﺗﻮ ﭼﯿﺦ ﺭﮨﮯ ﮨﯿﮟ۔ ﻣﺴﻠﻢ ﻗﻮﻡ ﮐﯽ ﻧﯿﻨﺪ ﺍﻭﺭ ﺍﯾﺴﯽ ﺑﮯ ﮨﻮﺷﯽ ﮐﯽ !!!

* ﯾﮧ ﺟﻨﮓ ﮐﺎ ﺁﺧﺮﯼ ﻣﺤﺎﺫ ﮨﮯ *

ﻣﺴﻠﻤﺎﻧﺎﻥِ ﮨﻨﺪ ﮐﮯ ﺧﻼﻑ ﺍﺳﻼﻡ ﺩﺷﻤﻦ ﻋﻨﺎﺻﺮ ﮐﯽ ﺗﺤﺮﯾﮑﯿﮟ ﭼﻠﺘﮯ ﭼﻠﺘﮯ ﺍﺏ ﺁﺧﺮﯼ ﺩﻭﺭ ﻣﯿﮟ ﮨﯿﮟ۔ ﯾﮧ ﮨﻨﺪﻭﺳﺘﺎﻧﯽ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﻟﯿﮯ ﺟﻨﮓ ﮐﺎ ﺁﺧﺮﯼ ﻣﺤﺎﺫ ﮨﮯ۔ ﮨﻢ ﮐﺮﻭ ﯾﺎ ﻣﺮﻭ ﮐﯽ ﺣﺎﻟﺖ ﻣﯿﮟ ﮨﯿﮟ۔ ﺁﺝ ﺍﮔﺮ ﺍﺱ ﻣﺤﺎﺫ ﭘﺮ ﺍﮨﻞِ ﺍﯾﻤﺎﻥ ﻧﮯ ﺯﻭﺭِ ﺑﺎﺯﻭ ﺍﻭﺭ ﺷﺠﺎﻋﺖ ﻭ ﺳﺮﻓﺮﻭﺷﯽ ﺳﮯ ﮐﺎﻡ ﻧﮩﯿﮟ ﻟﯿﺎ ﺗﻮ ﺍﻥ ﮐﺎ ﻧﺎﻡ ﻭ ﻧﺸﺎﻥ ﺍﺱ ﻣﻠﮏ ﮐﮯ ﺻﻔﺤﺎﺕ ﺳﮯ ﻣﭩﺎ ﺩﯾﺎ ﺟﺎﺋﮯ ﮔﺎ۔ ﻣﻘﺎﻡِ ﺷﮑﺮ ﮨﮯ ﮐﮧ ﺍﮨﻞِ ﺍﺳﻼﻡ ﮐﺎ ﺍﯾﮏ ﺑﮍﺍ ﻃﺒﻘﮧ ﺧﻮﺍﺏِ ﻏﻔﻠﺖ ﺳﮯ ﺑﯿﺪﺍﺭ ﮨﻮ ﭼﮑﺎ ﮨﮯ۔ ﯾﮧ ﺍﺣﺘﺠﺎﺟﺎﺕ ﺟﻮ ﺍﺏ ﭘﻮﺭﮮ ﻣﻠﮏ ﻣﯿﮟ ﮨﻮ ﺭﮨﮯ ﮨﯿﮟ، ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﯽ ﺍﺳﯽ ﺑﯿﺪﺍﺭﯼ ﮐﯽ ﻣﺜﺎﻝ ﮨﯿﮟ۔ ﺍﺣﺘﺠﺎﺝ ﮐﯽ ﯾﮧ ﭼﻨﮕﺎﺭﯼ ﻃﻠﺒﮧٔ ﺩﯾﻮﺑﻨﺪ ﺳﮯ ﺷﺮﻭﻉ ﮨﻮﺋﯽ، ﭘﮭﺮ ﺟﺎﻣﻌﮧ ﻣﻠﯿﮧ ﺩﮨﻠﯽ ﻣﯿﮟ ﺍﺱ ﻧﮯ ﺷﻌﻠﮯ ﮐﯽ ﺷﮑﻞ ﺍﭘﻨﺎ ﻟﯽ۔ ﯾﮩﯽ ﺷﻌﻠﮧ ﺟﺐ ﻣﺴﻠﻢ ﯾﻮﻧﯿﻮﺭﺳﭩﯽ ﻋﻠﯽ ﮔﮍﮪ ﭘﮩﻮﻧﭽﺎ ﺗﻮ ﺍﺱ ﻧﮯ ﺁﺗﺶ ﻓﺸﺎﮞ ﮐﺎ ﺭﻭﭖ ﺩﮬﺎﺭ ﻟﯿﺎ۔ ﺍﺏ ﯾﮧ ﺟﻨﮕﻞ ﮐﯽ ﺁﮒ ﺑﻦ ﮐﺮ ﮐﺸﻤﯿﺮ ﺳﮯ ﮐﻨﯿﺎ ﮐﻤﺎﺭﯼ ﺗﮏ ﭘﮭﯿﻞ ﭼﮑﺎ ﮨﮯ۔ ﭘﻮﺭﺍ ﻣﻠﮏ ﺳﺮﺍﭘﺎ ﺍﺣﺘﺠﺎﺝ ﮨﮯ ﺍﻭﺭ ﺳﯽ ﺍﮮ ﺑﯽ ﻭ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﮯ ﺧﻼﻑ ﺳﯿﺴﮧ ﭘﻼﺋﯽ ﺩﯾﻮﺍﺭ۔

ﻓﺎﺭﺳﯽ ﮐﺎ ﻣﻘﻮﻟﮧ ﮨﮯ : ﻋﺪﻭ ﺷﺮﮮ ﺑﺮ ﺍﻧﮕﯿﺰﺩ ﮐﮧ ﺧﯿﺮﮮ ﻣﺎﺩﺭﺍﮞ ﺑﺎﺷﺪ، ﺩﺷﻤﻦ ﮐﺒﮭﯽ ﮐﺒﮭﺎﺭ ﮐﻮﺋﯽ ﺍﯾﺴﺎ ﺷﺮ ﺍﺑﮭﺎﺭ ﺩﯾﺘﺎ ﮨﮯ ﺟﺲ ﻣﯿﮟ ﻓﺮﯾﻖِ ﻣﺨﺎﻟﻒ ﮐﮯ ﻟﯿﮯ ﻣﺎﺅﮞ ﺟﯿﺴﯽ ﺧﯿﺮ ﭘﻮﺷﯿﺪﮦ ﮨﻮﺗﯽ ﮨﮯ۔ ﺍﻟﻠﮧ ﮐﺎ ﮨﺰﺍﺭﮨﺎ ﺷﮑﺮ ﮐﮧ ﯾﮩﺎﮞ ﺑﮭﯽ ﻭﮨﯽ ﮨﻮﺍ۔ ﻭﮦ ﮐﻠﻤﮧ ﮔﻮ ﺟﻮ ﮐﻞ ﺗﮏ ﭨﮑﮍﻭﮞ ﻣﯿﮟ ﺗﻘﺴﯿﻢ ﺗﮭﮯ، ﮐﻮﺋﯽ ﺑﺮﯾﻠﻮﯼ ﺗﮭﺎ، ﺗﻮ ﮐﻮﺋﯽ ﺩﯾﻮﺑﻨﺪﯼ۔ ﮐﻮﺋﯽ ﻣﻮﺩﻭﺩﯼ ﺗﮭﺎ، ﺗﻮ ﮐﻮﺋﯽ ﻏﯿﺮ ﻣﻘﻠﺪ۔ ﺳﺐ ﻓﺮﻗﮯ ﺍﭘﻨﯽ ﺍﭘﻨﯽ ﮈﻓﻠﯽ ﺑﺠﺎﻧﺎ ﺑﮭﻮﻝ ﭼﮑﮯ۔ ﺍﺏ ﺳﺎﺭﮮ ﮐﻠﻤﮧ ﺧﻮﺍﮞ ﻓﻘﻂ ﻣﺴﻠﻤﺎﻥ ﮨﯿﮟ ﺍﻭﺭ ﺳﺐ ﺑﺎﮨﻢ ﺷﯿﺮ ﻭ ﺷﮏ۔ ﺍﺧﺘﻼﻓﺎﺕ ﺑﮭﻼ ﺩﯾﮯ ﮔﺌﮯ۔ ﻧﻔﺮﺕ ﺍﻧﮕﯿﺰ ﺗﻘﺮﯾﺮﻭﮞ ﮐﺎ ﺩﻭﺭ ﺧﺘﻢ ﮨﻮﺍ۔ ﻓﺮﻗﮧ ﺑﻨﺪﯼ ﮐﯽ ﺩﯾﻮﺍﺭِ ﭼﯿﻦ ﮈﮬﺎ ﺩﯼ ﮔﺌﯽ۔ ﺳﺐ ﺍﯾﮏ ﺩﻭﺳﺮﮮ ﮐﮯ ﺑﮭﺎﺋﯽ ﺑﮭﺎﺋﯽ ﺑﻦ ﮔﺌﮯ۔ ﻣﺎﺿﯽ ﻣﯿﮟ ﺍﯾﺴﯽ ﮨﺰﺍﺭ ﮐﻮﺷﺸﯿﮟ ﮐﯽ ﮔﺌﯽ ﺗﮭﯿﮟ، ﻣﮕﺮ ﺛﻤﺮ ﺁﻭﺭ ﻧﮧ ﮨﻮ ﺳﮑﯿﮟ۔ ﻭﻗﺖ ﺁﯾﺎ ﺗﻮ ﺳﺎﺭﮮ ﻣﺴﻠﻢ ﻓﺮﻗﮯ ﺑﻐﯿﺮ ﮐﺴﯽ ﮐﺎﻭﺵ ﮐﮯ ﮨﯽ ﺍﯾﮏ ﺟﮭﻨﮉﮮ ﺗﻠﮯ ﺁ ﮔﺌﮯ۔

ﺍﻥ ﺍﺣﺘﺠﺎﺟﺎﺕ ﮐﺎ ﺍﯾﮏ ﺑﮍﺍ ﺷﺎﻥ ﺩﺍﺭ ﭘﮩﻠﻮ ﯾﮧ ﺑﮭﯽ ﺭﮨﺎ ﮐﮧ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﮯ ﺷﺎﻧﮧ ﻏﯿﺮ ﻣﺴﻠﻢ ﺑﮭﯽ ﮐﮭﮍﮮ ﮨﻮ ﮔﺌﮯ۔ ﺣﺎﻻﻧﮑﮧ ﺍﻣﺖ ﺷﺎﮦ ﮐﯽ ﺗﻘﺮﯾﺮﯾﮟ ﺍﻥ ﮐﮯ ﺣﻖ ﻣﯿﮟ ﺗﮭﯿﮟ، ﻣﮕﺮ ﻏﯿﺮ ﻣﺴﻠﻤﻮﮞ ﮐﺎ ﺍﯾﮏ ﺑﮍﺍ ﺣﺼﮧ ﺷﺎﮦ ﮐﮯ ﺟﮭﺎﻧﺴﮯ ﻣﯿﮟ ﻧﮩﯿﮟ ﺁﯾﺎ۔ ﻭﮦ ﺟﺎﻧﺘﺎ ﮨﮯ ﮐﮧ ﯾﮧ ﺩﻭﻧﻮﮞ ﭼﯿﺰﯾﮟ ﺟﻤﮩﻮﺭﯾﺖ ﮐﮯ ﺧﻼﻑ ﮨﯿﮟ۔ ﻣﻠﮑﯽ ﺁﺋﯿﻦ ﺳﮯ ﭨﮑﺮﺍ ﺭﮨﯽ ﮨﯿﮟ۔ ﮨﻨﺪﻭﺳﺘﺎﻥ ﮐﯽ ﺧﻮﺏ ﺻﻮﺭﺗﯽ ﻣﺘﺎﺛﺮ ﮨﻮ ﺭﮨﯽ ﮨﮯ۔ ﻣﺤﺒﺖ ﻭ ﮨﻢ ﺁﮨﻨﮕﯽ ﮐﯽ ﺟﮕﮧ ﻧﻔﺮﺕ ﻭ ﺗﻌﺼﺐ ﮐﮯ ﺑﺒﻮﻝ ﺍﮔﯿﮟ ﮔﮯ۔ ﺍﺱ ﻟﯿﮯ ﺍﺣﺘﺠﺎﺝ ﮐﮯ ﻟﯿﮯ ﻣﯿﺪﺍﻥ ﻣﯿﮟ ﻭﮦ ﺑﮭﯽ ﮐﻮﺩ ﭘﮍﮮ ﺍﻭﺭ ﭘﻮﺭﮮ ﮐﺮ ﻭ ﻓﺮ ﮐﮯ ﺳﺎﺗﮫ۔ ﺑﻨﮕﺎﻝ ﮐﯽ ﻭﺯﯾﺮِ ﺍﻋﻠﯽٰ ﻣﻤﺘﺎ ﺑﻨﺮﺟﯽ ﺍﻭﺭ ﺭﺍﺟﺴﺘﮭﺎﻥ ﮐﮯ ﻭﺯﯾﺮِ ﺍﻋﻠﯽٰ ﺍﺷﻮﮒ ﮔﮩﻠﻮﺕ ﺑﮭﯽ ﺭﯾﻠﯿﺎﮞ ﮐﺮ ﺭﮨﮯ ﮨﯿﮟ۔ ﺩﯾﮕﺮ ﺳﯿﺎﺳﯽ ﺟﻤﺎﻋﺘﯿﮟ ﺑﮭﯽ ﺑﺮ ﺳﺮِ ﭘﯿﮑﺎﺭ ﮨﯿﮟ۔ ﺣﮑﻮﻣﺖ ﻧﮯ ﮨﺮ ﻣﻤﮑﻦ ﮐﻮﺷﺶ ﮐﮧ ﺍﺳﮯ ﮨﻨﺪﻭ ﺑﻨﺎﻡ ﻣﺴﻠﻢ ﮐﺎ ﻣﺴﺌﻠﮧ ﺑﻨﺎ ﮐﺮ ﻣﺴﻠﻤﺎﻧﻮﮞ ﮐﻮ ﺗﻨﮩﺎ ﮐﺮ ﺩﮮ، ﻣﮕﺮ ﻭﮦ ﺍﺱ ﻣﮩﻢ ﻣﯿﮟ ﺍﺑﮭﯽ ﺗﮏ ﻧﺎﮐﺎﻡ ﮨﮯ۔ ﺑﮭﺎﺟﭙﺎ ﮐﯽ ﭼﺎﻝ ﺳﮯ ﭘﺮﯾﺸﺎﻥ ﺳﺎﺭﯼ ﺟﻤﺎﻋﺘﯿﮟ ﺩﻝ ﺟﻤﻌﯽ ﮐﮯ ﺳﺎﺗﮫ ﺳﯽ ﺍﮮ ﺑﯽ ﺍﯾﻨﮉ ﮐﻤﭙﻨﯽ ﮐﮯ ﺧﻼﻑ ﭘﻮﺭﯼ ﻗﻮﺕ ﺳﮯ ﻧﺒﺮﺩ ﺁﺯﻣﺎ ﮨﯿﮟ۔ ﭘﻮﻟﯿﺲ ﮐﯽ ﻻﭨﮭﯿﺎﮞ ﺍﻭﺭ ﮈﻧﮉﮮ ﮐﮭﺎ ﺭﮨﯽ ﮨﯿﮟ، ﻣﮕﺮ ﭨﺲ ﺳﮯ ﻣﺲ ﻧﮩﯿﮟ ﮨﻮ ﺭﮨﯿﮟ۔ ﺍﮔﺮ ﭼﮧ ﻣﻠﮏ ﺑﮭﺮ ﻣﯿﮟ 20 ﻣﻈﺎﮨﺮﯾﻦ ﮐﯽ ﺟﺎﻧﯿﮟ ﺟﺎ ﭼﮑﯿﮟ۔ ﺳﯿﮑﮍﻭﮞ ﺯﺧﻤﯽ ﮨﯿﮟ۔ ﮨﺰﺍﺭﻭﮞ ﭘﺮ ﻣﻘﺪﻣﮯ ﺑﮭﯽ ﺩﺭﺝ ﮨﻮ ﭼﮑﮯ، ﻣﮕﺮ ﻣﻈﺎﮨﺮﻭﮞ ﮐﯽ ﯾﮧ ﺁﮒ ﻣﺰﯾﺪ ﺷﺪﺕ ﭘﮑﮍ ﺭﮨﯽ ﮨﮯ۔ ﺧﻮﺵ ﻗﺴﻤﺘﯽ ﺳﮯ ﯾﮧ ﻣﺴﺌﻠﮧ ﻗﻮﻣﯽ ﺳﮯ ﮔﺰﺭ ﮐﺮ ﺍﺏ ﺑﯿﻦ ﺍﻻﻗﻮﺍﻣﯽ ﺑﮭﯽ ﮨﻮ ﭼﮑﺎ۔ ﭼﻨﺎﮞ ﭼﮧ ﻣﻈﺎﮨﺮﮮ ﺻﺮﻑ ﺧﺎﮎِ ﮨﻨﺪ ﺗﮏ ﮨﯽ ﻣﺤﺪﻭﺩ ﻧﮩﯿﮟ، ﻋﺎﻟﻤﯽ ﺳﻄﺢ ﭘﺮ ﺟﺎﺭﯼ ﮨﯿﮟ۔ ﺍﻣﯿﺪ ﯾﮩﯽ ﮨﮯ ﮐﮧ ﯾﮧ ﺳﻠﺴﻠﮧ ﮔﺰﺭﺗﮯ ﻭﻗﺖ ﮐﮯ ﺳﺎﺗﮫ ﺑﮍﮬﺘﺎ ﺟﺎﺋﮯ ﮔﺎ، ﺗﺎ ﺁﮞ ﮐﮧ ﯾﮧ ﺳﯿﺎﮦ ﺑﻞ ﺍﭘﻨﮯ ﺑﻞ ﻣﯿﮟ ﻧﮧ ﮔﮭﺲ ﺟﺎﺋﮯ۔

* ﺍﻭﺭ ﻗﺎﺋﺪﯾﻦ ﺩﯾﺮ ﺳﮯ ﺟﺎﮔﮯ *

ﺍﺱ ﻗﻀﯿﮯ ﮐﺎ ﺳﺐ ﺳﮯ ﺍﻓﺴﻮﺱ ﻧﺎﮎ ﭘﮩﻠﻮ ﯾﮧ ﺭﮨﺎ ﮐﮧ ﺑﻞ ﺁﯾﺎ ﺗﻮ ﻣﺴﻠﻢ ﻗﺎﺋﺪﯾﻦ ﯾﮧ ﮐﮩﮧ ﮐﺮ ﺧﺎﻣﻮﺵ ﮨﻮ ﮔﺌﮯ ﮐﮧ ﺍﺱ ﻗﺎﻧﻮﻥ ﮐﻮ ﺳﭙﺮﯾﻢ ﮐﻮﺭﭦ ﻣﯿﮟ ﭼﯿﻠﻨﺞ ﮐﯿﺎ ﺟﺎﺋﮯ ﮔﺎ۔ ﯾﻌﻨﯽ ﻭﮨﯽ ﺍﻓﯿﻮﻥ ﺯﺩﮦ ﻓﮑﺮ ﻭ ﺧﯿﺎﻝ۔ ﻭﮨﯽ ﻓﺮﺳﻮﺩﮦ ﺍﻭﺭ ﮔﮭﺴﯽ ﭘﭩﯽ ﺑﺎﺗﯿﮟ۔ ﺑﻌﺾ ﻗﺎﺋﺪﯾﻦ ﺗﻮ ﺻﺎﻑ ﺻﺎﻑ ﮐﮩﮧ ﺑﯿﭩﮭﮯ ﮐﮧ ﺍﺱ ﺑﻞ ﮐﺎ ﺍﻥ ﮐﯽ ﺗﻨﻈﯿﻢ ﺳﮯ ﮐﻮﺋﯽ ﻟﯿﻨﺎ ﺩﯾﻨﺎ ﻧﮩﯿﮟ۔ ﺑﮍﮮ ﺑﮍﮮ ﺣﻠﻘﻮﮞ ﺍﻭﺭ ﻟﻤﺒﮯ ﭼﻮﮌﮮ ﺍﻟﻘﺎﺏ ﻭ ﺧﻄﺎﺑﺎﺕ ﻭﺍﻟﯽ ﺷﺨﺼﯿﺎﺕ ﻣﺼﻠﺤﺖ ﮐﮯ ﻟﺤﺎﻑ ﺍﻭﮌﮪ ﮐﺮ ﺳﻮ ﮔﺌﯿﮟ۔ ﺍﻟﻤﯿﮧ ﯾﮧ ﮐﮧ ﯾﺎ ﺗﻮ ﻗﺎﺋﺪﯾﻦ ﺍﺗﻨﮯ ﺯﯾﺎﺩﮦ ﺗﮭﮯ ﮐﮧ ﺷﻤﺎﺭ ﺳﮯ ﺑﺎﮨﺮ۔ ﯾﺎ ﭘﮭﺮ ﺍﯾﺴﮯ ﮔﻢ ﮨﻮﺋﮯ ﮐﮧ ﮔﻮﯾﺎ ﮐﺒﮭﯽ ﺭﮨﮯ ﮨﯽ ﻧﮩﯿﮟ۔ ﺍﮐﺎﺑﺮِ ﺍﻣﺖ ﮐﯽ ﯾﮧ ﻣﺼﻠﺤﺖ ﺑﺮﺩﺍﺭ ﺑﺰ ﺩﻟﯽ ﺟﻮﺍﻧﻮﮞ ﮐﻮ ﺳﻤﺠﮫ ﻣﯿﮟ ﺁ ﮔﺌﯽ ﺍﻭﺭ ﻋﯿﻦ ﺍﯾﺴﮯ ﻭﻗﺖ، ﺟﺐ ﺍﻧﮩﯿﮟ ﻟﮕﺎ ﮐﮧ ﺑﮍﮮ ﺑﮍﮮ ﻣﮩﺮﮮ ﺣﺠﺮﮦ ﻧﺸﯿﮟ ﮨﻮ ﭼﮑﮯ ﮨﯿﮟ ﺍﻭﺭ ﺍﻥ ﮐﮯ ﺟﻮﺵ ﭘﺮ ﺍﻭﺱ ﭘﮍ ﭼﮑﯽ ﮨﮯ، ﻧﻮﺟﻮﺍﻥ ﺍﭘﻨﮯ ﭘﻨﺠﻮﮞ ﭘﺮ ﮐﮭﮍﮮ ﮨﻮﺋﮯ ﺍﻭﺭ ﺍﻧﻘﻼﺏ ﮐﺎ ﺑﮕﻞ ﭘﮭﻮﻧﮏ ﺩﯾﺎ۔ ﺍﺱ ﺍﻧﻘﻼﺑﯽ ﺍﻗﺪﺍﻡ ﻧﮯ ﺍﻧﮩﯿﮟ ﻧﻘﺼﺎﻥ ﺑﮭﯽ ﮐﺎﻓﯽ ﭘﮩﻮﻧﭽﺎﯾﺎ، ﻣﮕﺮ ﻭﮦ ﺍﭘﻨﯽ ﺣﮑﻤﺖ ﻭ ﺷﺎﻥِ ﻣﻮﻣﻨﺎﻧﮧ ﺳﮯ ﺍﯾﺴﮯ ﺗﺎﺭﯾﺨﯽ ﻣﻮﮌ ﭘﺮ ﻟﮯ ﺁﺋﮯ ﮐﮧ ﻟﻮﮒ ﺟﺎﮒ ﮔﺌﮯ۔ ﮨﻨﺪﻭﺳﺘﺎﻥ ﺟﺎﮒ ﮔﯿﺎ۔ ﺍﮐﺎﺑﺮ ﺑﮭﯽ ﺣﺎﻣﯽ ﺑﻦ ﮔﺌﮯ۔ ﮐﺎﺵ ﮐﮧ ﺍﻣﺖ ﮐﮯ ﺑﮍﮮ ﻧﻮﺟﻮﺍﻧﻮﮞ ﺳﮯ ﭘﮩﻠﮯ ﺍﭨﮭﺘﮯ ﺗﻮ ﺍﻥ ﮐﮯ ﺟﺒﮧ ﻭ ﺩﺳﺘﺎﺭ ﺩﺍﻍ ﺩﮬﺒﻮﮞ ﺳﮯ ﭘﺎﮎ ﺭﮨﺘﮯ۔ ﺍﺱ ﺍﺣﺘﺠﺎﺝ ﮐﯽ ﺗﺎﺭﯾﺦ ﺟﺐ ﺑﮭﯽ ﻟﮑﮭﯽ ﺟﺎﺋﮯ ﮔﯽ ﻗﺎﺋﺪﯾﻦ ﮐﯽ ﺗﻘﺪﯾﺲ ﮐﺎ ﺿﺮﻭﺭ ﻣﺬﺍﻕ ﺍﮌﺍﯾﺎ ﺟﺎﺋﮯ ﮔﺎ۔ ﺧﺪﺍ ﮐﺮﮮ ﮐﮧ ﺍﯾﺴﯽ ﺑﺰ ﺩﻟﯽ ﺍﮔﻠﯽ ﻧﺴﻞ ﮐﺒﮭﯽ ﻧﮧ ﺩﯾﮑﮭﮯ۔

* ﺗﻀﺎﺩ ﺳﮯ ﺑﮭﺮﭘﻮﺭ ﺻﻔﺎﺋﯽ *

ﺍﺣﺘﺠﺎﺝ ﺍﻭﺭ ﻟﮕﺎﺗﺎﺭ ﻣﻈﺎﮨﺮﻭﮞ ﮐﮯ ﺑﻌﺪ ﻭﺯﯾﺮِ ﺍﻋﻈﻢ ﻧﺮﯾﻨﺪﺭ ﻣﻮﺩﯼ ﺍﺏ ﻭﺿﺎﺣﺖ ﺩﯾﺘﮯ ﭘﮭﺮ ﺭﮨﮯ ﮨﯿﮟ ﮐﮧ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﮐﺎ ﮨﻮﺍ ﺍﭘﻮﺯﯾﺸﻦ ﮐﺎ ﮐﮭﮍﺍ ﮐﯿﺎ ﮨﻮﺍ ﮨﮯ۔ ﺣﮑﻮﻣﺖ ﮐﺎ ﺍﺱ ﺳﮯ ﮐﻮﺋﯽ ﻟﯿﻨﺎ ﺩﯾﻨﺎ ﻧﮩﯿﮟ، ﺟﺐ ﮐﮧ ﺍﻣﺖ ﺷﺎﮦ ﭘﺎﺭﻟﯿﻤﻨﭧ ﻣﯿﮟ ﺻﺎﻑ ﺻﺎﻑ ﮐﮩﮧ ﭼﮑﮯ ﮨﯿﮟ ﮐﮧ ﺳﯽ ﺍﮮ ﺑﯽ ﺍﻭﺭ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺁﺳﺎﻡ ﮐﮯ ﺑﻌﺪ ﭘﻮﺭﮮ ﻣﻠﮏ ﮐﮯ ﻟﯿﮯ ﮨﻮﮔﯽ۔ ﺑﮩﺎﺭ ﮐﮯ ﻭﺯﯾﺮِ ﺍﻋﻠﯽٰ ﻧﺘﯿﺶ ﮐﻤﺎﺭ ﺩﻭﻧﻮﮞ ﺍﯾﻮﺍﻧﻮﮞ ﻣﯿﮟ ﺑﻞ ﮐﯽ ﺣﻤﺎﯾﺖ ﻣﯿﮟ ﮐﻮﺩﮮ ﺍﻭﺭ ﺟﺐ ﺩﯾﮑﮭﺎ ﮐﮧ ﭘﻮﺭﺍ ﺑﮩﺎﺭ ﺍﻥ ﮐﮯ ﺧﻼﻑ ﺟﺎ ﭼﮑﺎ ﮨﮯ ﺗﻮ ﺍﺏ ﮐﮩﮧ ﺭﮨﮯ ﮨﯿﮟ ﮐﮧ ﺍﯾﻦ ﺁﺭ ﺳﯽ ﺑﮩﺎﺭ ﻣﯿﮟ ﻧﮩﯿﮟ ﺁﺋﮯ ﮔﯽ۔ ﯾﮧ ﻣﺤﺾ ﺍﺑﻠﮧ ﻓﺮﯾﺒﯽ ﮨﮯ۔ ﻧﺘﯿﺶ ﮐﻤﺎﺭ ﮨﻮﮞ ﯾﺎ ﮐﺴﯽ ﺑﮭﯽ ﺻﻮﺑﮯ ﮐﺎ ﮐﻮﺋﯽ ﻭﺯﯾﺮِ ﺍﻋﻠﯽٰ، ﺍﺱ ﮐﮯ ﺩﻋﻮﮮ ﺳﮯ ﮐﭽﮫ ﻧﮩﯿﮟ ﮨﻮﺗﺎ۔ ﺍﻥ ﮐﯽ ﺣﮑﻮﻣﺖ ﺁﺝ ﮨﮯ، ﮐﻞ ﻧﮩﯿﮟ ﺭﮨﮯ ﮔﯽ۔ ﻻﺯﻣﺎً ﭘﮭﺮ ﻭﮨﯽ ﮨﻮﮔﺎ ﺟﻮ ﺷﺪﺕ ﭘﺴﻨﺪ ﭼﺎﮦ ﺭﮨﮯ ﮨﯿﮟ۔ ﺍﺱ ﻟﯿﮯ ﺍﺣﺘﺠﺎﺝ ﺟﺎﺭﯼ ﺭﮨﻨﺎ ﭼﺎﮨﯿﮯ، ﭘﻮﺭﯼ ﻃﺎﻗﺖ ﺍﻭﺭ ﻣﮑﻤﻞ ﺍﻣﻦ ﮐﮯ ﺳﺎﺗﮫ۔ ﯾﮧ ﻣﻈﺎﮨﺮﮮ ﺍﻣﻦ ﮐﮯ ﺳﺎﺗﮫ ﺩﯾﺮ ﺗﮏ ﺟﺎﺭﯼ ﺭﮨﮯ ﺗﻮ ﺭﺍﺕ ﮐﯽ ﺯﺑﺮﺩﺳﺖ ﺗﺎﺭﯾﮑﯽ ﺿﺮﻭﺭ ﭼﺎﮎ ﮨﻮﮔﯽ ﺍﻭﺭ ﻃﻠﻮﻉِ ﺻﺒﺢ ﮐﯽ ﻧﻮﯾﺪ ﺟﻠﺪ ﮨﯽ ﺳﻨﺎﺋﯽ ﺩﮮ ﮔﯽ۔

ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﺍﻭﺭ ﺍﺱ ﮐﮯ ﺍﺣﮑﺎﻡ

ﺑﺘﺎﯾﺎ ﺟﺎﺭﮨﺎ ﮨﮯ ﮐﮧ دنیا کے کچھ حسوں ﻣﯿﮟ 26 ﺩﺳﻤﺒﺮ 2019 ﺀ ﺑﺮﻭﺯ ﺟﻤﻌﺮﺍﺕ ﺻﺒﺢ ﺩﻭ ﺳﮯ ﮈﮬﺎﺋﯽ ﮔﮭﻨﭩﮯ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﺭﮨﮯ ﮔﺎ، ﺍﺱ ﺣﻮﺍﻟﮧ ﺳﮯ ﮐﭽﮫ ﻏﻠﻂ ﺗﻮﮨﻤﺎﺕ ﺑﮭﯽ ﭘﺎﺋﮯ ﺟﺎﺗﮯ ﮨﯿﮟ، ﺍﻭﺭ ﺍﺱ ﮐﻮﻧﺴﺎ ﻋﻤﻞ ﻣﺴﻨﻮﻥ ﮨﮯ؟ ﺍﺱ ﺣﻮﺍﻟﮯ ﺳﮯ ﭼﻨﺪ ﺍﮨﻢ ﻓﻘﮩﯽ ﺍﺣﮑﺎﻡ ﭘﯿﺶ ﺧﺪﻣﺖ ﮨﯿﮟ :

* ١ – ﮐﺴﻮﻑ ﺍﻭﺭ ﺧﺴﻮﻑ ﮐﺎ ﻣﻌﻨﯽ *

” ﮐﺴﻮﻑ ” ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﺍﻭﺭ ” ﺧﺴﻮﻑ ” ﭼﺎﻧﺪ ﮔﺮﮨﻦ ﮐﻮ ﮐﮩﺘﮯ ﮨﯿﮟ، ﺑﻌﺾ ﻧﮯ ﺍﺱ ﮐﮯ ﺑﺮﻋﮑﺲ ﻟﮑﮭﺎ ﮨﮯ، ﺑﻌﺾ ﻧﮯ ﮔﺮﮨﻦ ﮐﮯ ﺍﺑﺘﺪﺍﺋﯽ ﻭﻗﺖ ﮐﻮ ﮐﺴﻮﻑ ﺍﻭﺭ ﺍﻧﺘﮩﺎﺋﯽ ﻭﻗﺖ ﮐﻮ ﺧﺴﻮﻑ ﮐﮩﺎ ﮨﮯ، ﺍﻭﻝ ﻣﻌﻨﯽ ﺭﺍﺟﺢ ﮨﮯ۔

* ٢ – ﺳﻮﺭﺝ ﮔﺮﮨﻦ، ﺍﻟﻠﮧ ﮐﯽ ﻧﺸﺎﻧﯿﻮﮞ ﻣﯿﮟ ﺳﮯ ﮨﮯ *

ﻋَﻦْ ﺍﻟْﻤُﻐِﻴﺮَﺓِ ﺑْﻦِ ﺷُﻌْﺒَﺔَ ، ﻗَﺎﻝَ : ﻛَﺴَﻔَﺖِ ﺍﻟﺸَّﻤْﺲُ ﻋَﻠَﻰ ﻋَﻬْﺪِ ﺭَﺳُﻮﻝِ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻳَﻮْﻡَ ﻣَﺎﺕَ ﺇِﺑْﺮَﺍﻫِﻴﻢُ، ﻓَﻘَﺎﻝَ ﺍﻟﻨَّﺎﺱُ : ﻛَﺴَﻔَﺖِ ﺍﻟﺸَّﻤْﺲُ ﻟِﻤَﻮْﺕِ ﺇِﺑْﺮَﺍﻫِﻴﻢَ، ﻓَﻘَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ : ﺇِﻥَّ ﺍﻟﺸَّﻤْﺲَ ﻭَﺍﻟْﻘَﻤَﺮَ ﻟَﺎ ﻳَﻨْﻜَﺴِﻔَﺎﻥِ ﻟِﻤَﻮْﺕِ ﺃَﺣَﺪٍ ﻭَﻟَﺎ ﻟِﺤَﻴَﺎﺗِﻪِ، ﻓَﺈِﺫَﺍ ﺭَﺃَﻳْﺘُﻢْ ﻓَﺼَﻠُّﻮﺍ ﻭَﺍﺩْﻋُﻮﺍ ﺍﻟﻠَّﻪَ .

ﺣﻀﺮﺕ ﻣﻐﯿﺮﮦ ﺑﻦ ﺷﻌﺒﮧ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮧ ﺑﯿﺎﻥ ﮐﺮﺗﮯ ﮨﯿﮟ ﮐﮧ ﺣﻀﻮﺭ ﺍﮐﺮﻡ ﷺ ﮐﮯ ﺯﻣﺎﻧﮧ ﻣﯿﮟ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﺍﺱ ﺩﻥ ﻟﮕﺎ ﺟﺲ ﺩﻥ ‏( ﺁﭖ ﷺ ﮐﮯ ﺻﺎﺣﺒﺰﺍﺩﮮ ‏) ﺍﺑﺮﺍﮨﯿﻢ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮧ ﮐﺎ ﺍﻧﺘﻘﺎﻝ ﮨﻮﺍ، ﺑﻌﺾ ﻟﻮﮒ ﮐﮩﻨﮯ ﻟﮕﮯ ﮐﮧ ﮔﺮﮨﻦ ﺍﺑﺮﺍﮨﯿﻢ ﮐﯽ ﻭﻓﺎﺕ ﮐﯽ ﻭﺟﮧ ﺳﮯ ﻟﮕﺎ ﮨﮯ، ﺣﻀﻮﺭ ﺍﮐﺮﻡ ﷺ ﻧﮯ ﻓﺮﻣﺎﯾﺎ ﮐﮧ ﮔﺮﮨﻦ ﮐﺴﯽ ﮐﯽ ﻣﻮﺕ ﻭ ﺣﯿﺎﺕ ﺳﮯ ﻧﮩﯿﮟ ﻟﮕﺘﺎ، ﺍﻟﺒﺘﮧ ﺗﻢ ﺟﺐ ﺍﺳﮯ ﺩﯾﮑﮭﻮ ﺗﻮ ﻧﻤﺎﺯ ﭘﮍﮬﺎ ﮐﺮﻭ ﺍﻭﺭ ﺩﻋﺎ ﮐﯿﺎ ﮐﺮﻭ۔ ‏( ﺑﺨﺎﺭﯼ )

* ٣ – ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﮐﺎ ﺧﻄﺒﮧ *

ﺣﻀﺮﺕ ﻋﺮﻭﮦ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮧ، ﺍﻡ ﺍﻟﻤﺆﻣﻨﯿﻦ ﺣﻀﺮﺕ ﻋﺎﺋﺸﮧ ﺻﺪﯾﻘﮧ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮩﺎ ﺳﮯ ﺑﯿﺎﻥ ﮐﺮﺗﮯ ﮨﯿﮟ ﺣﻀﻮﺭ ﺍﮐﺮﻡ ﷺ ﮐﯽ ﺯﻧﺪﮔﯽ ﻣﯿﮟ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﻟﮕﺎ، ﺍﺳﯽ ﻭﻗﺖ ﺁﭖ ﷺ ﻣﺴﺠﺪ ﻣﯿﮟ ﺗﺸﺮﯾﻒ ﻟﮯ ﮔﺌﮯ، ﻟﻮﮔﻮﮞ ﻧﮯ ﺁﭖ ﷺ ﮐﮯ ﭘﯿﭽﮭﮯ ﺻﻒ ﺑﺎﻧﺪﮬﯽ، ﺁﭖ ﷺ ﻧﮯ ﺗﮑﺒﯿﺮ ﮐﮩﯽ ﺍﻭﺭ ﺑﮩﺖ ﺩﯾﺮ ﻗﺮﺁﻥ ﻣﺠﯿﺪ ﭘﮍﮬﺘﮯ ﺭﮨﮯ، ﭘﮭﺮ ﺗﮑﺒﯿﺮ ﮐﮩﯽ ﺍﻭﺭ ﺑﮩﺖ ﻟﻤﺒﺎ ﺭﮐﻮﻉ ﮐﯿﺎ، ﭘﮭﺮ ﺳﻤﻊ ﺍﻟﻠﻪ ﻟﻤﻦ ﺣﻤﺪﻩ ﮐﮩﮧ ﮐﺮ ﮐﮭﮍﮮ ﮨﻮﮔﺌﮯ ﺍﻭﺭ ﺳﺠﺪﮦ ﻧﮩﯿﮟ ﮐﯿﺎ ‏( ﺭﮐﻮﻉ ﺳﮯ ﺍﭨﮭﻨﮯ ﮐﮯ ﺑﻌﺪ ‏) ﭘﮭﺮ ﺑﮩﺖ ﺩﯾﺮ ﺗﮏ ﻗﺮﺁﻥ ﻣﺠﯿﺪ ﭘﮍﮬﺘﮯ ﺭﮨﮯ، ﻟﯿﮑﻦ ﭘﮩﻠﯽ ﻗﺮﺁﺕ ﺳﮯ ﮐﻢ، ﭘﮭﺮ ﺗﮑﺒﯿﺮ ﮐﮯ ﺳﺎﺗﮫ ﺭﮐﻮﻉ ﻣﯿﮟ ﭼﻠﮯ ﮔﺌﮯ ﺍﻭﺭ ﺩﯾﺮ ﺗﮏ ﺭﮐﻮﻉ ﻣﯿﮟ ﺭﮨﮯ، ﯾﮧ ﺭﮐﻮﻉ ﺑﮭﯽ ﭘﮩﻠﮯ ﺭﮐﻮﻉ ﺳﮯ ﮐﻢ ﺗﮭﺎ، ﺍﺏ ﺳﻤﻊ ﺍﻟﻠﻪ ﻟﻤﻦ ﺣﻤﺪﻩ ﺍﻭﺭ ﺭﺑﻨﺎ ﻭﻟﻚ ﺍﻟﺤﻤﺪ ﮐﮩﺎ ﭘﮭﺮ ﺳﺠﺪﮦ ﻣﯿﮟ ﮔﺌﮯ، ﺁﭖ ﷺ ﻧﮯ ﺩﻭﺳﺮﯼ ﺭﮐﻌﺖ ﻣﯿﮟ ﺑﮭﯽ ﺍﺳﯽ ﻃﺮﺡ ﮐﯿﺎ ‏( ﺍﻥ ﺩﻭﻧﻮﮞ ﺭﮐﻌﺘﻮﮞ ﻣﯿﮟ ‏) ﭘﻮﺭﮮ ﭼﺎﺭ ﺭﮐﻮﻉ ﺍﻭﺭ ﭼﺎﺭ ﺳﺠﺪﮮ ﮐﺌﮯ، ﻧﻤﺎﺯ ﺳﮯ ﻓﺎﺭﻍ ﮨﻮﻧﮯ ﺳﮯ ﭘﮩﻠﮯ ﮨﯽ ﺳﻮﺭﺝ ﺻﺎﻑ ﮨﻮﭼﮑﺎ ﺗﮭﺎ، ﻧﻤﺎﺯ ﮐﮯ ﺑﻌﺪ ﺁﭖ ﷺ ﻧﮯ ﮐﮭﮍﮮ ﮨﻮ ﮐﺮ ﺧﻄﺒﮧ ﻓﺮﻣﺎﯾﺎ ﺍﻭﺭ ﭘﮩﻠﮯ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﮐﯽ ﺍﺱ ﮐﯽ ﺷﺎﻥ ﮐﮯ ﻣﻄﺎﺑﻖ ﺗﻌﺮﯾﻒ ﮐﯽ ﭘﮭﺮ ﻓﺮﻣﺎﯾﺎ ﮐﮧ ﺳﻮﺭﺝ ﺍﻭﺭ ﭼﺎﻧﺪ ﺍﻟﻠﮧ ﮐﯽ ﺩﻭ ﻧﺸﺎﻧﯿﺎﮞ ﮨﯿﮟ، ﺍﻥ ﻣﯿﮟ ﮔﺮﮨﻦ ﮐﺴﯽ ﮐﯽ ﻣﻮﺕ ﻭ ﺣﯿﺎﺕ ﮐﯽ ﻭﺟﮧ ﺳﮯ ﻧﮩﯿﮟ ﻟﮕﺘﺎ ﻟﯿﮑﻦ ﺟﺐ ﺗﻢ ﮔﺮﮨﻦ ﺩﯾﮑﮭﺎ ﮐﺮﻭ ﺗﻮ ﻓﻮﺭﺍً ﻧﻤﺎﺯ ﮐﯽ ﻃﺮﻑ ﻟﭙﮑﻮ۔ ‏( ﺑﺨﺎﺭﯼ )

ﻧﻮﭦ : ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﮨﻮﻧﺎ ﷲ ﺗﻌﺎﻟﯽ ﮐﯽ ﻧﺸﺎﻧﯿﻮﮞ ﻣﯿﮟ ﮨﮯ، ﷲ ﺗﻌﺎﻟﯽ ﺍﭘﻨﮯ ﺑﻨﺪﻭﮞ ﮐﻮ ﯾﮧ ﺑﺘﻼﻧﺎ ﭼﺎﮨﺘﺎ ﮨﮯ ﮐﮧ ﺳﻮﺭﺝ ﻋﺒﺎﺩﺕ ﮐﮯ ﻻﺋﻖ ﻧﮩﯿﮟ، ﺑﻠﮑﮧ ﯾﮧ ﺑﮭﯽ ﷲ ﺗﻌﺎﻟﯽ ﮐﮯ ﺣﮑﻢ ﮐﺎ ﭘﺎﺑﻨﺪ ﮨﮯ، ﺟﺐ ﷲ ﺗﻌﺎﻟﯽ ﺍﺱ ﮐﯽ ﺭﻭﺷﻨﯽ ﮐﻮ ﺧﺘﻢ ﮐﺮﺩﮮ ﺗﻮ ﺳﻮﺭﺝ ﻣﯿﮟ ﺍﺗﻨﯽ ﻃﺎﻗﺖ ﻭﻗﺪﺭﺕ ﻧﮩﯿﮟ ﮐﮧ ﻭﮦ ﺍﭘﻨﮯ ﺍﻧﺪﺭ ﺭﻭﺷﻨﯽ ﭘﯿﺪﺍ ﮐﺮﮮ۔

□ ﻭﺇﻥ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﺍٓﯾﺘﺎﻥ ﻣﻦ ﺍٓﯾﺎﺕ ﷲ ﺗﻌﺎﻟﯽٰ ﯾﺮﯾﻬﻤﺎ ﻋﺒﺎﺩﮦ ﻟﯿﻌﻠﻤﻮﺍ ﺃﻧﻬﻤﺎ ﻣﺴﺨﺮﺍﻥ ﺑﺄﻣﺮﮦ ﻟﯿﺲ ﻟﻬﻤﺎ ﺳﻠﻄﺎﻥ ﻓﻲ ﻏﯿﺮﻫﻤﺎ، ﻭﻻ ﻗﻮۃ ﺍﻟﺪﻓﻊ ﻋﻦ ﺃﻧﻔﺴﻬﻤﺎ، ﻓﻼ ﯾﺴﺘﺤﻘﺎﻥ ﺃﻥ ﯾﻌﺒﺪﺍ۔ ‏( ﻃﺤﻄﺎﻭﻱ ﻋﻠﯽ ﻣﺮﺍﻗﻲ ﺍﻟﻔﻼﺡ، ﺑﺎﺏ ﺻﻼۃ ﺍﻟﮑﺴﻮﻑ، ﺟﺪﯾﺪ ﺩﺍﺭﺍﻟﮑﺘﺎﺏ ﺩﯾﻮﺑﻨﺪ ۵٤٤ ، ﻗﺪﯾﻢ ۲۹٧ )

* ٤ – ﻏﻼﻡ ﺁﺯﺍﺩ ﮐﺮﻧﮯ ﮐﯽ ﺗﺮﻏﯿﺐ *

ﺣﻀﺮﺕ ﺍﺳﻤﺎﺀ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮩﺎ ﻧﮯ ﻧﻘﻞ ﮐﯿﺎ ﮨﮯ ﮐﮧ ﺣﻀﻮﺭ ﺍﮐﺮﻡ ﷺ ﻧﮯ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﻣﯿﮟ ﻏﻼﻡ ﺁﺯﺍﺩ ﮐﺮﻧﮯ ﮐﺎ ﺣﮑﻢ ﻓﺮﻣﺎﯾﺎ۔ ‏( ﺑﺨﺎﺭﯼ )

* ٥ – ﻗﯿﻨﭽﯽ ﭼﻼﻧﺎ ﯾﺎ ﮐﺮﻭﭦ ﻟﯿﭩﻨﺎ *

ﯾﮧ ﺑﺎﺕ ﺍﻏﻼﻁ ﺍﻟﻌﻮﺍﻡ ﻣﯿﮟ ﺳﮯ ﮨﮯ ﮐﮧ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﮐﮯ ﻭﻗﺖ ﺣﺎﻣﻠﮧ ﻋﻮﺭﺕ ﻗﯿﻨﭽﯽ ﻧﮧ ﭼﻼﺋﮯ ﯾﺎ ﮐﺮﻭﭦ ﻧﮧ ﻟﮯ، ﮨﺎﮞ ! ﻃﺒﯽ ﺍﻋﺘﺒﺎﺭ ﺳﮯ ﮐﻮﺋﯽ ﺍﺣﺘﯿﺎﻁ ﮐﺮﮮ ﺗﻮ ﺍﻭﺭ ﺑﺎﺕ ﮨﮯ۔

□ ﯾﻌﻨﻮﻥ ﺍٔﻥ ﻣﺎ ﻧﺰﻝ ﺑﻨﺎ ﺇﻧﻤﺎ ﻫﻮ ﺑﺸﻮٔﻣﮑﻢ ﻭﺫﻟﮏ ﻻﺳﺘﻐﺮﺍﺑﻬﻢ ﻣﺎ ﺍﺩﻋﻮﮦ ﻭ ﺍﺳﺘﻘﺒﺎﺣﻬﻢ ﻟﻪ ﻭﺗﻨﻔﺮﻫﻢ ﻋﻨﻪ ﻓﺈﻥ ﻋﺎﺩۃ ﺍﻟﺠﻬﺎﻝ ﺍٔﻥ ﯾﺘﻤﻨﻮﺍ ﮐﻞ ﺷﯿﺌﯽ ﻣﺎﻟﺖ ﺇﻟﯿﻪ ﻃﺒﺎﻋﻬﻢ ﻭﺗﺸﺎﻣﻮﺍ ﻣﺎ ﮐﺮﻫﻮﮦ۔ ‏( ﺗﻔﺴﯿﺮ ﻣﻈﮩﺮﯼ ﺗﺤﺖ ﺗﻔﺴﯿﺮ ﺍﻻٓﯾﺔ ﻗﺎﻟﻮﺍ ﺇﻧﺎ ﺗﻄﯿﺮﻧﺎ ﺑﮑﻢ ﺯﮐﺮﯾﺎﻗﺪﯾﻢ ٧٧/ ٨ ﺟﺪﯾﺪ ﺩﯾﻮﺑﻨﺪ ٣٥/ ٨ )
* ٦ – ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﮐﯽ ﻧﻤﺎﺯ *!

ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﻣﺴﻨﻮﻥ ﮨﮯ، ﺣﻨﻔﯿﮧ ﮐﮯ ﮨﺎﮞ ﯾﮧ ﻧﻤﺎﺯ ﻋﺎﻡ ﻧﻤﺎﺯ ﮐﯽ ﻃﺮﺡ ﭘﮍﮬﻨﮯ ﮐﺎ ﺣﮑﻢ ﮨﮯ، ﺍﻟﺒﺘﮧ ﺍﺱ ﻣﯿﮟ ﻗﺮﺁﺕ ﻃﻮﯾﻞ ﮐﯽ ﺟﺎﺋﮯ ﮔﯽ، ﺍﻓﻀﻞ ﯾﮧ ﮨﮯ ﮐﮧ ﭘﮩﻠﯽ ﺭﮐﻌﺖ ﻣﯿﮟ ﺳﻮﺭﮦ ﺑﻘﺮﮦ ﺍﻭﺭ ﺩﻭﺳﺮﯼ ﺭﮐﻌﺖ ﻣﯿﮟ ﺳﻮﺭﮦ ﺁﻝ ﻋﻤﺮﺍﻥ ﯾﺎ ﺍﺱ ﮐﮯ ﺑﻘﺪﺭ ﺗﻼﻭﺕ ﮐﯽ ﺟﺎﺋﮯ، ﺍﮔﺮ ﻗﺮﺁﺕ ﻣﺨﺘﺼﺮ ﮨﻮ ﺗﻮ ﮔﮩﻦ ﺧﺘﻢ ﮨﻮﻧﮯ ﺗﮏ ﺩﻋﺎ ﮐﺎ ﺍﮨﺘﻤﺎﻡ ﮐﯿﺎ ﺟﺎﺋﮯ۔

ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﻣﯿﮟ ﻗﺮﺁﺕ ﺍﻣﺎﻡ ﺍﺑﻮﺣﻨﯿﻔﮧ ﺭﺣﻤﮧ ﺍﻟﻠﮧ ﮐﮯ ﻧﺰﺩﯾﮏ ﺳﺮﯼ ﮨﮯ، ﺍﻭﺭ ﺍﻣﺎﻡ ﺍﺑﻮﯾﻮﺳﻒ ﻭ ﺍﻣﺎﻡ ﻣﺤﻤﺪ ﺭﺣﻤﮩﻤﺎ ﺍﻟﻠﮧ ﮐﮯ ﻧﺰﺩﯾﮏ ﺟﮩﺮﯼ ﮨﮯ، ﺍﻣﺎﻡ ﻃﺤﺎﻭﯼ ﺍﻭﺭ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺭﺣﻤﮩﻤﺎ ﺍﻟﻠﮧ ﻧﮯ ﺟﮩﺮ ﮨﯽ ﮐﻮ ﺍﺧﺘﯿﺎﺭ ﮐﯿﺎ ﮨﮯ، ﺍﺱ ﻣﯿﮟ ﺩﻭﻧﻮﮞ ﮐﯽ ﺍﺟﺎﺯﺕ ﮨﮯ، ﮨﻤﺎﺭﮮ ﻋﺮﻑ ﻣﯿﮟ ﻋﻮﺍﻡ ﺳﺮﯼ ﻧﻤﺎﺯ ﻣﯿﮟ ﮨﻮﺗﮯ ﮨﯿﮟ ﺗﻮ ﺍﻥ ﮐﯽ ﺗﻮﺟﮧ ﻧﮩﯿﮟ ﺭﮨﺘﯽ، ﺍﺱ ﻟﺌﮯ ﺟﮩﺮ ﮐﺮﻧﺎ ﺍﻓﻀﻞ ﮨﮯ، ﺗﻌﺎﻣﻞ ﺑﮭﯽ ﺟﮩﺮ ﭘﺮ ﮨﯽ ﮨﮯ۔

□ ﻭﯾﻄﯿﻞ ﺍﻟﻘﺮﺍﺀﺓ ﻭﯾﺨﻔﯿﻬﺎ ﻷﻧﻬﺎ ﻧﻬﺎﺭﯾﺔ ﻭﻗﺎﻻ ﯾﺠﻬﺮ ﻭﻫﻮ ﺍﺧﺘﯿﺎﺭ ﺍﻟﻄﺤﺎﻭﻱ ﻭﻗﻮﻝ ﺃﺣﻤﺪ ‏( ﻣﺠﻤﻊ ﺍﻷﻧﮩﺮ : ۱/ ۲۰۵ ، ﺑﯿﺮﻭﺕ )

ﻭﺍﺿﺢ ﺭﮨﮯ ﮐﮧ ﺟﻦ ﺍﻭﻗﺎﺕ ﻣﯿﮟ ﻋﺎﻡ ﻧﻤﺎﺯﯾﮟ ﺍﺩﺍ ﮐﺮﻧﺎ ﻣﻤﻨﻮﻉ ﮨﮯ، ﺍﻥ ﺍﻭﻗﺎﺕ ﻣﯿﮟ ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﺍﺩﺍ ﮐﺮﻧﺎ ﺑﮭﯽ ﺩﺭﺳﺖ ﻧﮩﯿﮟ، ﺍﺳﯽ ﻃﺮﺡ ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﻣﺴﺠﺪ ﯾﺎ ﻋﯿﺪ ﮔﺎﮦ ﺩﻭﻧﻮﮞ ﺟﮕﮧ ﭘﮍﮬﻨﺎ ﺩﺭﺳﺖ ﮨﮯ، ﺍﻣﺎﻡ ﺑﺨﺎﺭﯼ ﺭﺣﻤﮧ ﺍﻟﻠﮧ ﻧﮯ ﻣﺴﺠﺪ ﻣﯿﮟ ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﭘﮍﮬﻨﮯ ﭘﺮ ﺑﺎﺕ ﺑﮭﯽ ﺑﺎﻧﺪﮬﺎ ﮨﮯ

Christmas and the Modernists

By Bilal Muhammad

I have many respected, intellectual, traditionally-minded colleagues who are committed to traditional Islam (as understood by the classical schools of theology and law), but also use the same logic to accept the justifications of classical Christian tradition. Because Christian tradition justified Christmas (during and after Constantine), they consider any accusations of Christmas being a “pagan holiday” (Saturnalia) to be unfair.

Christians consider Saturnalia to be a “premonition” to the coming of the “Light of the World” (Jesus); an astronomical phenomenon that represents Jesus’ birthday, even if Jesus was not literally born on that day.

There are several problems that such Muslims are making:

1. Accepting Islamic traditionalism ≠ accepting all traditionalism. Perennialism will logically lead to dialetheism, which is impossible and incoherent. Furthermore, if your main justification for accepting Islamic traditionalism is that it is vast and ancient, then your faith in Islam would be no different than another person’s faith in any major world religion. The Abrahamic phenomenon of smashing the idols of tradition would seem unfair too; and the Jahili Arab would be justified in his “ancient and vast” practice.

2. The vast majority of Muslims do not accept the Pauline genealogy, so why accept the justifications of Eusebius and others who came later in that same line? Our belief is in the true apostolic tradition: the Jerusalem Church, also known as the Jewish Christians, who followed James the Just, and were “of the circumcision”. They had the strongest claim to Jesus, being his relatives and students, yet they never accepted the trinity or the atonement. To me, it is clear that Christmas was just a final pagan consolidation with an already-Hellenized version of Christianity. It was the “cherry on top” of a heresy that had deviated from the message of Jesus Christ. Even if you take the minority position that the Bible was fully preserved, Christmas is not in the Bible.

3. A big part of the Muslim psyche is to be wary of corrupt state scholars. To my knowledge, no Christian ever connected Saturnalia to Jesus before Constantine merged the two holidays. Therefore, any Christian justifications of the holiday are revisionist and retrospective.

4. Some will say that this is just a “Mawlid” for Jesus, but (a) the tree in Surat Maryam had dates, which don’t grow in the winter (do we want our practice to contradict the Quran?), (b) even if the dates were a miracle, Islam has a clear issue with tashābuh bil kufār. The most loose application of this principle is not taking on the practices of other religions. Muslims are to be distinct.

5. Is this just another case of us taking on the religion of our conquerors? Many Muslim cities and countries are boasting the largest Christmas trees in the name of festivity and pluralism, but the logical conclusion would be to do the same for Hanukkah, Chinese New Year and other holidays — especially other Ahl al-Kitāb holidays.

6. Have you noticed that the Muslims who celebrate Christmas don’t celebrate Easter? The reason why you don’t celebrate Easter is the reason why I don’t celebrate Christmas. Just because the latter was not commercialized, does not make it permissible.

7. Needless to say, but there is no prophetic endorsement of the holiday, even though it was going on in his lifetime.

May we see Jesus in our lifetime, who indeed has nothing to do with this holiday.

“For the customs of the peoples are futile; for one cuts a tree from the forest, the work of the hands of the workman, with the ax. They decorate it with silver and gold; they fasten it with nails and hammers so that it will not topple.” (Jeremiah 10:1-5)

Beware of Rejecting Dha’eef Hadith

By Mujlisul Ulama

ISTIKHFAAF in the context of the Shariah means to consider any act of the Deen to be insignificant, ‘small’ or light. Istihza’ means to view with mirth or to make a joke of any Deeni issue, or to mock at it. Both these attitudes are kufr.

Rasulullah (sallallahu alayhi wasallam) warned a gainst cupping (hijaamat) on Saturdays and Thursdays. There is the danger of contracting the disease of leprosy if cupping is done on these days. A Muhaddith who had classified this Hadith as Dhaeef (Weak) had deliberately had himself cupped on a Saturday. In consequence he contracted leprosy.

After some time, he saw Rasulullah (sallallahu alayhi wasallam) in a dream, and he (the Muhaddith) complained about his disease. Rasulullah (sallallahu alayhi wasallam) said: “Why did you resort to cupping on a Saturday?” The Muhaddith said: “O Rasulullah! (Sallallahu alayhi wasallam) The raawi (narrator) of this Hadith is Dhaeef.”

Rasulullah (sallallahu alayhi wasallam) said: “But it was attributed to me.” The Muhaddith said: “O Rasulullah? (sallallahu alayhi wasallam) I have erred. I repent.” Then Rasulullah (sallallahu alayhi wasallam) made dua for his shifa’ (cure). In the morning when the Muhaddith opened his eyes, there was not a sign of the leprosy on him.

Beware of nafsaani dismissal of Ahaadith. Dhaeef Ahaadith are not fabrications. Your aversion for Hadith can be calamitous for you.