Category Archives: Bid’ah

“LADIES ‘THIKRULLAH’ PROGRAMME” – A PROGRAMME TO BE GRACED BY A HUMAN SHAITAAN

By Mujlisul Ulama

Both Qiyaamah and Allah’s Athaab (Punishment) cannot be in the too distant future. The degree and the amount of evil and immorality – fisq andfujoor- organized and graced by donkey ‘sheikhs’ and moron molvis of lust are the surest signs of the writing on the wall – the Signs of Allah’s Athaab on the community. This ‘ladies thikr’ programme is not only fisq and fujoor, it is plain kufr.

 

In the Name of Allah Ta’ala, every rule ordained by Allah Ta’ala for the Hijaab of females is satanically and brazenly flouted. This is the first time in Islam’s more than 14 century history that a ‘ladies thikr’ programme is being organized. It is devised by only those who are under the spell of Iblees. The miserable so-called ‘haafidh Ismail from Johannesburg who will ‘grace’ this women’s gathering of the Devil, is undoubtedly one of those shayaateenul ins mentioned in the Qur’aan Majeed. He is most certainly, in the words of Rasulullah (Sallallahu alayhi wasallam), a shaitaan in human form.

 

While Rasulullah (Sallallahu alayhi wasallam) mentioned that women are Habaailush Shaitaan (the Traps of Shaitaan), in this age, juhala ‘molvis’ who have become the agents of Iblees are greater Habaailush Shaitaan than even the women. Women by virtue of their natural wiles and nuqs fil aql (intellectual deficiency) entrap men into zina. But these male agents of Iblees entrap women to ensnare men and to gratify their bestial lusts and other despicable worldly and nafsaani objectives. The Mashaaikh say that when Allah Ta’ala wants to disgrace a man, He allows the character to become entrapped by women and lads.

The villainy of their abominability is magnified manifold by their usage of Allah’s Name to execute their nafsaani conspiracies. They dangle the chimera of the Deen to entice and lure the stupid women into their mal-oon (accursed) snares. Now these mentally deficient females emerge without the slightest compunction from their homes in flagrant violation of Allah’s Prohibition stated explicitly in the Qur’aan Majeed and in the Ahaadith. They assuage their conscience by hallucinating that their haraam emergence from the home and their haraam participation in a so-called ‘thikr’ programme organized by a human Iblees are acts of ibaadat.

The haraam act of women’s thikr programme in the public domain (and even if it had to be in privacy) comes within the purview of the prediction made by Rasulullah (Sallallahu alayhi wasallam) regarding the Signs of Qiyaamah. It is mentioned in the Hadith that among these Signs is that “the dunya will be pursued with the amal of the Deen.” These agents of Iblees are misusing Thikrullah for the acquisition of despicable nafsaani objectives. From whence did they suck out women’s thikr programmes? Clearly, Iblees sucked it out from his thumb, then disgorged it into their brains.

When even public congregational thikr programmes are bid’ah and haraam for males, when it is not permissible for women to emerge from home to go to the Musjid for Salaat whilst she is in a tafilah state, when it is haraam for women  to  be adorned in finery or to be dressified when emerging from home, when it is not permissible for women to recite audibly even the Talbiyah, the Tashreek Takbeers, the Qiraa’t during Salaat, etc., then by what Imaani stretch of logic  will public women’s thikr programmes ever be permissible? According to the Shariah, when there is a real valid reason or need for a woman to emerge from her home, then it is Waajib to be in the condition described as tafilah which means that the woman must be in a state of untidiness, draped in shabby cloak without the slightest trace of fragrance and the like.

This women’s thikr programme which will be graced by an agent of Iblees is a greater threat to the morality of the women than their prowling in malls. While the former haraam function is considered ibaadat and meritorious, the latter is understood to be a purely mundane act. Thus, there is the possibility of women resorting to Taubah for prowling in the malls. But never will they repent for having participated in the haraam act of the thikr programme.

Allah Ta’ala did not create women for any public activity. Thus, Jamaat Salaat, Janaazah Salaat, Jumuah Salaat and Eid Salaat have not been imposed on them. They are not permitted to recite the qiraa’t in Salaat audibly even if in the privacy of their homes. Thus, only the devil has inspired the women and the organizing shayaateen to initiate the fraudulent ‘thikr’ programme which has absolutely no origin and no sanction in Islam.

Hadhrat Abdullah Ibn Mas’ood (Radhiyallahu anhu) had expelled from the Musjid even a group of men who had initiated a thikr programme, branding them ‘bid’atis’. Indeed this haraam ‘ladies thikr’ programme is a satanically disingenuous plot to destroy the Islamic morality of both men and women, and also to undermine the purity of Islam in the same way as other religions have been sullied, contaminated and polluted with immorality initiated by their priests and pundits.

The women should well understand that according to the Shariah, women who emerge from the home to participate in public activity of whatever kind, be it in the deceptive form of the Deen, then the La’nat (Curse) of Allah Ta’ala settles on them and on their menfolk who had permitted them to emerge. They all remain under Allah’s CURSE until they return to their homes. As for the vile moron molvis and the donkey sheikhs who set the trap to ensnare the women, they may perhaps not even be Muslims.

When Rasulullah (Sallallahu alayhi wasallam) has mentioned that the best Salaat of a woman is the Salaat which she performs in the darkest corner of her home, then on what basis  will this haraam shaitaani  so-called ‘thikr programme ever be halaal?

The best Purdah for a woman is her home and her grave. She becomes a tool of shaitaan when she emerges from her home. Shaitaan lies in ambush to ensnare her into his plot to destroy the morality of both the women and the men. No matter how much these shaitaani morons may sniff around for Shar’i evidence to support their haraam programmes with nafsaani narratives, never will they be able to present a single valid Shar’i daleel for their shaitaaniyat. This proposed haraam ‘ladies thikr’ programme is a satanically insidious attempt to create moral anarchy and spiritual ruin. This haraam programme is a programme of nafsaani twaddle which twiddles with the Deen.

For an act to be classified as Ibaadat, it is imperative for it to have its origin in the Khairul Quroon era which is the noblest era of the Sahaabah, Taabieen and Tabe-Taabieen. But this women’s shaitaani programme frauded and fabricated by the agents of Iblees has absolutely no basis in Islam.

PMB SOOFIE NIGHT MARKET

By Jamiatul Ulama Northern Cape

THE HABIBIA SOOFIE AASTANA PMB & THEIR BID’AH ANTICS

Nabi Sallallahu Alayhi Wasallam said: “Every Bid’ah is a deviation. And all deviation will be in the Fire (of Hell).”

After being made aware of the Bid’atis known as ‘Habibia Soofie Aastana Pietermaritsburg’, it is clear that they don’t have a clue or even a faint idea of what the meaning of Sufism is. They are pathetically ignorant of Tasawwuf, despite fraudulently parading as ‘Soofies’.

The path of Tasawwuf reminds one of the Aakhirat. But the Soofie Night Market is pure satanism which makes one totally forget the Aakhirat. Tasawwuf brings one closer to Allah, but the ‘Soofie Night Market’ comprises of so much Haraam which convinces us that these Bid’atis parading as ‘Habibia Soofie Aastana’ are a bunch of shameless Mudhilleen who don’t consider or respect the Laws of Allah. The following will give one an idea of how Islamically and spiritually rotten they are:

1. The Soofie chaps promote the Soofie-goofy night with music in the background. Music is always Haraam, regardless of the venue or occasion. But music to promote a Haraam immoral party right at the door of their Bid’ati Masjid! Where is the Aql of the deviates? They claim to love Nabi Sallallahu Alayhi Wasallam, but without any shame or remorse, they indulge in Haraam parties and merrymaking filth such as this ‘Soofie Night Market’, KMSZ Souk, Ansaar Souk, Sultan Bahu Fete and all similar functions hosted by the Mudhilleen and the Zindeeqs throughout the country!

2. The Bid’ati Soofie Aastana clique indulges in music – and that too, right at the doorstep of the Masjid. Their recent Haraam party on the auspicious night of Aashura was a total mockery of the Deen. They deceptively call themselves ‘Soofies’, but their hearts are totally dead; unable to understand the notoriety of their sinful indulgence in pig music and rubbish qawwaali at the Masjid – more dead than even a pig’s heart. Whilst a pig knows that its Creator is Allah, these Bid’atis indulge in Music and rubbish Qawwaali at the Masjid and then too on the auspicious Night of Aashura. Music is Haraam and they utter drivel on the topic of music.

3. Intermingling of the sexes and much Haraam takes place at the ‘Soofie Night Market’. The Fitnah, Fisq and Fujoor of all these Haraam events and functions are undeniable. Read: KMSZ-SOUK Booklet

4. These Bid’ati Habibia so-called Soofies are Shia Bootlickers. For what are they raising slogans such as ‘Yaa Husain’ and having Bid’ah Tazia programs? Maybe they are undercover Shias. That is why they are making such a big noise about Karbala, mourning Karbala, advertising the twelve ‘Imaams’ of the Shias, and in emulation of the Kuffaar Shias, they were advertising pictures depicting the Shahaadat of Hazrat Husain Radhiyallahu Anhu. These are all signs of Shiism.

5. They promote evil Zindeeqs such as Hamza Yusuf, Imran Husein, Tahir Qadri and others of their ilk. This is enough to show their deviation.

6. They promote Hookah which is Haraam. The harms of Hookah, smoking , vape, etc. are a reality, yet these goofy ‘Soofies’ are too stupid to understand simple facts.

7. They indulge in Bid’ah merrymaking functions such as Milaad and Urs. The real meaning of Tasawwuf is furthest from the minds of these Habibia Soofie characters.

8. They are so Be-Hayaa (shameless) that they even publicize photos of women.

9. They promote Haraam and defend Haraam. It should not be difficult to understand why Bid’atis are called ‘Kilaabun Naar’ (Dogs of the Fire) according to the Hadeeth.

THE IMMORAL SO-CALLED SOOFIE-GOOFY NIGHT IS HARAAM.

Nabi Sallallahu Alayhi Wasallam said: “Verily, Allah deprives every person of Bid’ah from Taubah.”

BID’AH PRACTICES OBSERVED DURING THE MONTH OF MUHARRAM

TAAZIA AND MAATAM

The Prophet (Sallallaahu Alayhi Wasallam) says:

They are not among us, ones who hit their cheeks and tear the necks of their clothes. (Bukhari)

The Arabs used to scream, cry, hit their cheeks, tear the necks of their clothes and hit their breasts when a family member died. The Prophet (Sallallaahu Alayhi Wasallam) condemned this practice in very harsh terms even stating that those who engage in such practices are not among us.

The practices of taazia and maatam are similar to those described above. Therefore even a person of average intelligence can easily understand that they are in contradiction with the teachings of Islâm and are therefore totally forbidden.

The taazia and maatam are so abominable in the eyes of Islâm that not only is it forbidden to practice them but it is also forbidden to attend. Those who do it are to blame and are considered sinners, because their presence encourages those who participate in it. Allah says:

Do not help one another in sin and transgression. (Qur’an 5:2)

As for what happened to Hadhrat Imam Hussain (Radhiyallahu anhu) in Karbala, every Muslim who has a heart must feel deep sadness. But, as already said, this sorrow must be expressed while respecting the principles of Islâm. On this there is no greater example than the behavior of the Holy Prophet (Sallallaahu Alayhi Wasallam) at the moment when his son, Ibrahim, breathed his last. Holding him in his arms, the Prophet (Sallallaahu Alayhi Wasallam) says:

“The eyes are overflowing with tears and the heart full of sorrow, but we only say what pleases our Creator. Surely we are very sad to be separated from you, O Ibrahim.” (Bukhari)

The Prophet (Sallallaahu Alayhi Wasallam) did not shout or hit his cheeks or chest and tore the neckline of his clothes. He showed his Ummah that even in sadness (or any other circumstance), one must never forget the order of Allah. This is how a true believer must act.

The Prophet (Sallallahu Alayhi Wasallam) is the model of all Muslims. There is salvation by only following his principles.

In addition to taazia and maatam, there are other practices that are observed during the first ten days of the month of Muharram. The scholars of are categorical and all agree that these practices are prohibited.

Here are the fatwas of some scholars on this subject:

Hadhrat Imam Hussain (Radhiyallahu Anhu):

After my shahaadat do not make maatam and do not tear your clothes either. Be patient (Sabr). [Tarikh Ibn Khaldoon]

Imam Hussain (Radhiyallahu Anhu)’s son Hadhrat Zainul Aabidin (Rahimahullah):

When a person named Mukhtaar Thaqafi invented customs on Ahlé Bait,  Hazrat Zainul Aabideen (Rahimahullah) opposed these inventions. He stood near the Ka’bah and cursed Mukhtaar. [Tabaqaat]

Imam Abu Hanifah (Rahimahullah):

O Muslims, it is forbidden to shout and cry during the first ten days of the month of Muharram. If you observe these practices then you will become just like the raafidha. [Matalib-ul-Mu’mineen]

Hadhrat Shaykh Abdul Qaadir Jeelaani (Rahimahullah):

If it were permissible to consider the day when Imam Hussain (Radhiyallahu anhu) attained martyrdom as a day of mourning, then the day of Monday would be all the more deserving because it was that day that Allah gave wafaat to the Prophet (Sallallaahu Alayhi Wasallam) and to Hadhrat Abû Bakr Siddîq (Radhiyallahu anhu). [Al-Ghuniyat al-Taalibeen].

THE BID’AH OF KHATME KHWAJGAN

QUESTION

Madrasah Arabia Islamia of Azaadville has published an article on the virtues of the Khatame Khwajgan practice  which is observed with such  constancy and fervour that the idea of this practice being Sunnah has been created.  Is this a Sunnah practice?

ANSWER

Although Khatme Khwajgan is a practice consisting of thikr and dua, it has attained Bid’ah proportions. It is most certainly not Sunnah. The format of the practice is inimical to the Sunnah. The abhorrence of a form which has no Sunnah substantiation has been conspicuously portrayed by Hadhrat Abdullah Ibn Mas’ood (Radhiyallahu anhu) when he had harshly expelled from the Musjid a group who had initiated a practice of thikr similar to Khatme Khwajgan.

Only morons and bigoted peer-worshippers will have the stupid audacity to claim that Hadhrat Ibn Mas’ood (Radhiyallahu anhu) was anti-Thikr, having “insufficient knowledge, foolishness and having evil thoughts”, as the U.K. Molvi Kholwadia states in the article extolling the virtues of the non-Sunnah Khatme Khwajgan practice.

If Allah Ta’ala wills, we shall publish a detailed refutation of the article of Madrasah Arabia Islamia. The proponents of this practice have presented an exaggerated picture of its virtues, and the importance accorded it has definitely ushered Khatme Khwajgan into the domain of Bid’ah.

Instead of khatame khwajgan, adhere to Khatme Qur’aan, Durood Shareef, Istighfaar, Nafl Salaat and Dua in solitude and individually. All these collective/congregational practices which have no origin in the Sunnah, invariably develop into hardcore Bid’ah Sayyiah (Evil Innovation). This has been the downfall of the Barelwi-Qabar Pujaari Bid’atis and of Bid’atis of other hues.  They eventually become “Kilaabun Naar” (Dogs of the Fire).

About the people of Bid’ah, Rasulullah (Sallallahu alayhi wasallam) said: “Verily, Allah deprives every man of bid’ah from making Taubah.” This should be more than adequate for overwhelming the follower of the Sunnah with fear. Before indulging in a practice which has the form of ibaadat, ascertain whether it was Ibaadat during the age of the Sahaabah. If it was not, then stay far from it. What induces men to accord preference to practices which have no Sunnah origin. Shaitaan is our open enemy. Bid’ah is his snare with which he entraps even the Aabideen, hence Rasulullah (Sallallahu alayhi wasallam) said:

“One Faqeeh is harder on shaitaan than a thousand Aabideen.”

The First Evil Bid’ah

Recitation of the muqtadi behind the imam in salat was considered by the salaf us-saliheen as the first innovation in Islam.

Ibrahim an-Nakha’i, the great tabi’i and jurist said:

“The first thing the people innovated [in religion] was recitation behind the imam – the companions (Sahaba) did not recite behind the imam.” [Ibn at-Turkumani, Al-Jawhar an-Naqi printed on the margin of Sunan al-Kubra of Al-Bayhaqi 2/169]

He also said:
“The first person to recite behind the imam was a person accused [of innovation]” [Muhammad ibn al-Hassan, Al-Muwatta printed with At-Ta’liq al-Mumajjad of Al-Luknawi 1/426 and Al-Hujjah ‘ala Ahl al-Madina 1/120]

Furthermore, as Imam Al-Ayni wrote, it was the opinion of approximately eighty companions that the muqtadi should not recite behind the imam. [See: Umdatul Qari 3/67]

It should be noted that the recitation meant here is that of Sura Fatiha and a part of the Quran while in qiyaam.

Shaikh Ifran Nauyock
Al Kawthari Academy (Mauritius)

THE STATUS OF BUKHAARI KHATAM

Question:

What is the status of making Khatam of Bukhaari Shareef during times of anxiety and fear? This is being promoted in certain quarters.

Answer (by Mujlisul Ulama):

While making khatam of Bukhaari Shareef in the manner described, is permissible initially, it can develop into bid’ah. It is not an act of Ibaadat substantiated by Shar’i Nusoos. Furthermore, such a khatam should be a private affair, and not transformed into a public function. In fact, even public and congregational Qur’aan Khatams are discouraged.

The khatam of Bukhaari Shareef is not Sunnah. The Sahaabah, Taabieen and Tab-e-Taabieen had no relationship with Bukhaari Shareef. Promoting this khatam is bid’ah regardless of seniors having practiced it. It has no basis in the Sunnah.

All acts of bid’ah were initially Mubaahaat introduced by the Auliya. They were such permissibilities which had no origin in the Sunnah.

It is unwise to promote this practice. It is essential to adhere to Sunnah Athkaar and to Qur’aan Tilaawat in privacy, not in public and congregational forms. In times of anxiety, resort more to the Qur’aan Majeed, for Allah Ta’ala says: “Behold! In the Thikr of Allah do hearts find tranquility.” 

Any practice which has no basis in the Sunnah should NEVER EVER be given preference over Sunnah Athkaar and Tilaawat of the Qur’aan and plain, fervent dua emanating from the innermost recesses of the heart. Regardless of who has innovated this practice, abstain from it. We should not worship seniority. We respect and honour all our Akaabir. But fettering us to the Shariah, the Qur’aan prohibits us from emulating the Bani Israaeel about whom the Qur’aanic stricture is?

“They took their ahbaar (scholars) and ruhbaan (buzrugs) as arbaab (gods) besides Allah, and also for Maseeh, the son of Maryam (they took as a god).”

“ULEMA IFTAAR”? A SILLY BID’AH

By Mujlisul Ulama

M.M.Ravat

Nizamiye Al-Azhar School

Malabar, Port Elizabeth

Your e-mail pertaining to the new bid’ah of ulema iftaar refers.

Please be informed that this bid’ah is not permissible. Where in the Sunnah is there a basis for this confounded practice of riya and israaf. If you have an excess of money, feed the poor and needy. There are innumerable of poor Muslims around you in Port Elizabeth.

This type of gluttony in the name of the Deen is a satanic inspiration. There is no such stupid practice as an ‘ulema iftaar’. Iftaar is for all Muslims alike, and the Masnoon method is only Iftaar with dates or water or dates and water, not gluttony with pies, samoosas and devouring food like animals. The Qur’aan Majeed says that the kuffaar eat like animals. But nowadays the molvis and Muslims in general also devour food like animals, hence they no longer distinguish between halaal and haraam.

You should have at least some Islamic conscience to think about the suffering Muslims. Instead, you give vent to nafsaani lust by innovating a silly bid’ah and feeding obese characters who masquerade as ‘ulema’. Wasting money in such bid’ah practices transforms you into ‘brothers’ of the shayaateen’ according to the Qur’aan Majeed.

It is our dua that Allah Ta’ala guides you and opens up your clogged brains to understand that the Deen and its practices are not designed for merrymaking. The a’maal of the Deen are for gaining Allah’s Pleasure and Salvation in the Aakhirah. What type of molvis are you people? Did you learn about ‘ulema iftaar’ at the Madrasah where the molvi certificate was doled out to you? Did any of the Akaabir of this Ummah from the time of the Sahaabah to this day organize a stupid, confounded riya practice of ‘ulema iftaar’?

Have you no shame and no conscience to organize a stupid  feast for fat characters who daily resort to gluttony at their homes while excluding the poor who cannot afford the sumptuous dishes you intend preparing for those who are not in need of it?

Ramadhaan is a month of greater Imaani emotion and love for Allah’s suffering Makhlooq. So why don’t you rather organize a feast for the destitute – Fuqara and Masaaqeen – thereby gaining thawaab and Allah’s Pleasure? Why feed fat characters who will only gluttonously devour the food and excrete. Instead of thawaab, you are deserving of Allah’s punishment for israaf and riya.

Did the Sahaabah ever have an exclusive ‘ulema’ iftaar? Did any other among the Salafus Saaliheen or even among our recent Akaabir Ulama ever have a stupid, exclusive iftaar programmed for ‘ulema’. Those who will have the misfortune of devouring the contaminated food you will be providing cannever be Ulama in the true meaning of the word.

It is absolutely ludicrous, to say the least, that during this Mubaarak month, and at the time of Iftaar when Allah Ta’ala’s Special Presence is the closest to us that you, masquerading as ulama, deem it valid and appropriate to waste this Mubaarak occasion and time in silly merrymaking with the bid’ah so-called ‘ulema’  gluttonous feast, deceptively dubbed ‘Iftaar’.

Open the kutub and edify yourself regarding the meaning and method of Iftaar. It is palpably clear that you lack the haziest idea of the Sunnah concept of Iftaar.

May Allah Ta’ala guide you and all of us to understand and appreciate this Deen and this glorious Month.