Category Archives: Islam and Science

Atheism: The Irrational Doctrine

Twenty evidence of the fact that Atheism is the worst doctrine on earth .. !!

1 – Atheism violates the first law of Newton.
The first law of Newton says that “an object at rest will stay at rest and an object in steady motion tends to stay in motion unless acted upon by an external force (static or dynamic).” So there must be an external force that made the Big Bang to happen at that very moment and forced the universe to begin at that very moment.

2 – Atheism violates the first law of thermodynamics.
Law of Conservation of energy or what is known as the first law of thermodynamics says ((matter/energy cannot be created nor can it be destroyed.)) If we contemplate in this law, we come to conclusion that the universe cannot exist. According to this law, the universe does not exist or it’s present in the presence of the Creator.

3 – Atheism violates the second law of thermodynamics.
The second law of thermodynamic says that the universe is now heading towards thermal death when the temperature of all organisms and particles becomes equal. So the universe as scientists say is heading toward disintegration, towards demolition, towards cooling and towards thermal death “thermal death of universe”, while atheism says that the universe is moving towards complexity and towards building a struggle to develop. So scholars consider the second law of thermodynamics to carry the end of Darwinism and selective evolution. And these are laws, not theories.. so the science on the side while atheism and Darwinism are completely on the other side.

4 – Atheism is contrary to the Code of Ethics.
The original definition of morality: – Morals are those that come against self-interest .. against matter .. against reason
Moral obligation is a restriction of the human being and as Nietzsche said long ago: – The lack of power in human being is because of his ethical commitment.

So morals are not profitable practically .. there must be a value for ethics and this value is not of this world .. a value that is not measured by abstract materialistic standards and not subject to natural laws .. ethical behavior, sacrifice, supreme ideals, asceticism and altruism are the inherent morality either are meaningless or has a meaning in the presence of God…

5 – Atheism does not find an explanation to the law of pairs.
The secret of the wisdom of the repeated mentioning of the two sexes, male and female in the Qur’an: “And of everything We have created pairs that you may be mindful” [SURAH ADH-DHARIYAT-49]. “And that He created pairs, the male and the female” [SURAH AN-NAJM 45]. The contemporary philosopher Henri Bergson said that the repeated mentioning of the pairs is not intended for gratitude, but also meant something greater which is to alert that pairing is in plants, animals and even particles and which is a great evidence of the purpose and the denial of the chance, moronic Darwinism, randomness and senselessness.

6 – Material atheism is in contradiction with the immaterial self.
If a human being committed a crime and insisted that he did it unconsciously, each lawyer seeks to prove there was no intent, but from the material perspective, the crime took place and ended up on the reality and the offender is also admitting that he’s the perpetrator, but the law interferes to know the purpose, intent and self-condition during the commission of the crime and whether the crime took place unconsciously or not .. Here, we put self in position higher than facts and higher than abstract materialistic reality.. In reality, we do not really judge what happened in the world, but to judge what has occurred within the self .. This reflects the contradiction in principles between man and the world.

7 – Atheism is contrary to the laws of human rights.
Human rights is metaphysical pure issue and your saying that human beings are equal this is possible only if the human is a creature of God, so equality between human beings is exclusively ethical, not a natural, materialistic or mental fact, since people from the materialistic, natural or mental perspective are undoubtedly unequal and based only on religion, the weak can claim equality.

Those who are weak and poor in money, health and mind and excluded from the tables of the celebrations in the world, those who do not have anything to show or to prove about except through religion only, by which they demonstrate that they are equal to them or even better towards God than the wealthy, and this is where lies the frequent proof of the value of religion in equality.

8 – Atheism violates the privacy of all, since it does not recognize the sanctity and holiness.
No value to bunch of virtues that have been established by religions in the last tens of thousands of years. As Dr. Missiri says: – the atheist sees the ground as an exploited matter and his purpose is to achieve maximum satisfaction of it or as the thinker John Locke says: – If all hopes of human is limited to this world and if we enjoy life here in this world, it is not surprising nor illogical to look for happiness, even at the expense of parents and children.

So the ideas of impurity, holiness, chastity and purity are ideas derived from another world have nothing to do with the materialistic, Darwinian, imperative, cold world… If we were really the sons of this world, it will not seem to us as it has something dirty or sacred…

9 – Atheism is contrary to the law of cause and effect.
Of nothing comes nothing… there is no effect without a cause .. this common sense is erected in the mind because it is higher than the law and on it stands the modern science and goals’ purpose.

Descartes says: “I exist so who made me exist and who created me? I have not created myself. It has to be my Creator.” This Creator must exist and does not lack a creator and He should be named with all the attributes of perfection: “Or were they created without there being anything, or are they the creators?” [Surah at-Tur: 35] .. and it does not occur to us to deny this common sense because of the pretext that the mental delusion of the sequence of reasons to no end and it is mentally false or because of the pretext of our ignorance but it is the cause and the law of causality that is not based on observation as atheists claims since our senses just shows the pictures of the disjointed and sequenced phenomena and does not show us the relationship with the causality, so how can we know this relationship only if the mind has innate organized laws – the talk of Descartes – which with it, the human being can realize the sense of and then make new constructed judgments that does not depend on the senses

10 – Atheism contradicts the law of intent and care.
All assets on the ground fits to the human existence and operates accordingly to him, so it is not surprising to say that everything around us is subjected to our requirements of day and night, four seasons, space, surrounding air molecules and how all that situated to the human nature and his needs, and it is not unrealistic to the fact that we say that this harmony in the universe is designed specifically for the production of the human race and as our brother Majdi says: “By washing your hands, thousands of bacteria die, since Man is the fixed component in the world history, his spirit value and moral values will remain unchanged, so the human being was and will remain as human being from thousand years ago born by the past to thousand years later born by the future, neither his nature nor his intent will change.”

11 – Atheism is contrary to teleology.
Science is in constant progress … all scientists’ researches based on the existence of laws governing the world and controlling the matter .. the purpose of science in every search is to find the law governing this case since the science is teleological and therefore it is in constant progress .. and without the science adoption already of a law that governs all things for this progress, the science would not progress one step .. and here lies the contradiction in principle between messy atheism and teleological science.. and it is not imaginable that everything around us is governed by the law of teleology and the human is the only being responsible in this case.

12 – Atheism contradicts the law of consistency previous to consolidation.
Says Leibniz:- “the atoms are moving with God’s will and work ability that shows how they relate to each other, However, they are not really related, but the power of God to make each atom goes in motion that harmonizes the motion of other atoms, so what seems to us of this harmony is the impact of the law of “consistency previous consolidation” since the matter does not discern the laws applied on it. And there is no rational must to oblige the water to boil at one hundred degrees Celsius or its molecules to diverge with boiling, and as Hume says: – a science that explains that with former interpretations is very immature science since it does not do more than adopting the situation but without giving any reasons. And it’s unavoidable but to admit of the law of “consistency previous consolidation”

13 – Atheism violates the principle of the famous Barclay.
Says Hume:- no evidence obliges us to believe that there is something If our senses missed it and no evidence compels us to believe that the thing we saw today and then we left and we go back to see it in the second day is the same thing we saw on the first day, since we do not know about the outside world except of we what have in our mind from sensory perceptions, and the mind obliges that there must be a holistic mind that absorbs all things and be a witness by it, and as God says:- “Is it not sufficient as regards your Lord that He is a witness over all things?” [SURAH FUSSILAT – 53]

14 – Atheism is the founder of most criminal doctrines on the Earth.
Se Gore says: – The Darwinism doctrine is one of the despicable doctrines that are not supported except by the worst tendencies and contemptible feelings, since its father is infidelity and its mother is dirtiness.

Nazism was formed only on the discrimination of races and ethnicitiy.

Mao Zedong the atheist thug said: – All the lower animals will be executed and all who stood against the revolution is an evolutionary error, and said in a December 9, 1958 “mass graves provide a good fertilizer for the land.” As a result, 50 million people was killed in China.

The Atheist Che Guevara said: – “To send men to the firing squad, the juridical validation is not necessary. We must learn how to kill queues of people in a shorter time!!!”

The criminal atheist Lenin said: – “No mercy for the enemies of the nation, but kill, hang and confiscate.”

Marx said: – “We have no pity for you, and we do not ask for your sympathy, when the day will come, we are in practice: conscientious savages.” and Marx justify this criminal terrible approach, saying: – “When people accuse us of cruelty, we wonder how they forgotten the basics of Marxism?”

As a result, 250 million people was killed in one century by horrible Darwinian atheism and this is probably more dead people, more than all the wars from Adam (alayhis salaam) to this day.

15 – Atheism is against art and life.
The existence of another world along with the natural world is the primary source of every religion and art .. and If there was only one world, the art would be impossible. Atheism will never understand the essence of art and nature .. If there is no spirit of man so why we are keen to have the spirit of art?

When the science deals with the man, it looks at it as what is dead and what is not personal, while when an art deals with man, it looks at what is humane and teleological, since art is on a natural collision with the world and with all its sciences, that the silent rebellion and if there is absolutely no support to man with no room for his spirit and his self, then the art is not an area for him and the poets and tragedy writers deludes us and write nonsense that does not make sense.

Art in nature and its recognizing of the existence of another world is carrying revolutionary meanings of blasphemy of materialistic world… and that was understood by the famous French painter de Buffet when he said: – “the essence of art is uncomfortable and useless, it’s against society and the threat of it.” Therefore, the essence of works of art are fully and vaguely obscure, it’s a continuous rebellion on the reality. It is repeated confession of the existence of another world that we do not belong to and we will go to it one day .. confession of human suffering on the ground and its inability to achieve the paradise that lies within his dreams and to search for it .. Art is simply is the fruit of the relationship between the spirit and the truth.

So when you contemplate on deep painting.. When you read a great novel .. the human being feels a strange sense that is mysterious with transcendence and holiness and entering the world of eternity .. Art is exactly as religion, both are recognizing the existence of another world, but art is not a religion but an expression of religion. Art is the illegitimate son of the truth… while religion is the legitimate son of the truth ..

16 – Atheism represents abnormality in the history of civilization.
Atheism is nothing more than an intellectual abnormalities and mental pollution in the history of nations and civilizations, Will Durant says in his book The Story of Civilization:-  “There may be cities without walls, without armies, without plants but there is no city without a temple.”
And The author of the book why we say that God exists says:- “and there one who said that man is guided to God with revelation or without revelation, but with the revelation, it was better and thorough, and some argued that all the worships are revelation from God, but it might be an old revelation that was stained with myths from magicians and fortune-tellers, so the primitive nations sidetracked in their ignorance and God was sending Messengers to purify these beliefs from sidetracking.” And Schmidt and Lang – two of the researchers of the assets of religions – say that the origin of all religions in purpose is the Oneness and the diversity came in the later stages, and it have been discovered that inheritance of Indian American and Indigenous residents of the North America are similar in many decrees to monotheistic religions particularly in terms of punishment and reward and here where lies the argument on people, where they are equal in reason and requesting guidance .. and humans differ in religion, but they agree in what God wants them to do.

Sheikh Nadeem Aljssr said in his book, the story of Faith, p. 35: – It’s more likely that many philosophy of the ancients in Egypt, China and India are the remnants of forgotten history, so the owners of these philosophies were stacked among the philosophers and they might have come from prophets or prophets’ subordinates.

That’s why atheism is abnormal approach that appears in temporary image and quickly disappears and if it‘s beneficial to people, it would’ve stayed on the earth.

17 – Big Bang and the fall of the myth of the stable static universe.
In 1989, NASA had launched the satellite (Cuba) for the detection of cosmic radiation resulted from the Big Bang and compiling information on the radiation and this satellite was able in only 8 minutes just to give a complete picture of the radiation and it is proven that the universe is made and this is what knocked off the atheists in critical embarrassment.

A. S. EDDINGTON says: “Philosophically, the notion of an abrupt beginning to the present order of Nature is repugnant to me”

And DENNIS SCIAMA said that he did not defended the steady-state theory, not because he deemed it valid, but because he wished that it were valid. SCIAMA goes on to say that as evidences began to pile up, he had to admit that the game was over and that the steady-state theory had to be dismissed.. And that he must leave aside the theory of the stable universe and his colleague GEORGE ABEL said that he has no choice but to accept the Big Bang theory.

This prompted the atheist philosopher of the twenty century ANTHONY FLEW to say his famous aphorism: –

“Notoriously, confession is good for the soul. I will therefore begin by confessing that the atheist has to be embarrassed by the contemporary cosmological consensus.” .. because the science has proven the idea that were defended by religious books.

18 – What is the mystery behind the bias of modern science towards the Qur’an?
Gustave Le Bon says “Islam is religion of the most appropriate for scientific discovery”, and that’s the reason of the frequent convert to Islam in the scientific community of doctors, researchers and professors.
The wonderful Alija Izetbegovic Say: – Aristotle has wrote three scientific books (in physics in the heavens .. .. in the earth) These three books do not exist today with one sentence that is scientifically valid .. three books from a scientific perspective is equal to zero to ten, while the Qur’an as Maurice Bucaille says in his famous book (the Qur’an, Bible and the Torah in the perspective of modern science): – The truth is I did not find any verse from the Qur’an that is contrary to one scientific fact but the Qur’an already passed the modern science and corrected many of the scientific theories that were prevalent in his day, for example the idea that groundwater was formed through a deep gorge at the bottom of the continents moved underground water from the oceans to the depths of the earth did the Qur’an ratify this scientific myth which was prevalent in that times or said. “Do you not see that Allah sends down water from the cloud, then makes it go along in the earth in springs” [Surah Zumar 21] ….. The source of groundwater is made up of springs, rain and not from Aristotle gap in the depth of the continent …….. And so on.

19 – Atheism does not give an explanation for anything.
Atheism is not a solution but a confession of a failure in finding a solution and this is the beginning of atheism and the end of it ..
The famous atheist Richard Dawkins says in his book delusion: – “Atheists are like bunch of cats, every cat in different direction..” Every atheist is an independent church and as a Sheikh Moqbel Bin Hadi says “If ten people of falsehood meet, they separate in eleven ideas”, so you do not find two atheist with the same idea combined and this is the misfortune of atheism and its ravages, it is the indisciplined doctrine that does not have a clear explanation of any issue, does not have a value, it is “just a fun game mentality,” as said by Dr. Ahmed Okasha .. Atheism in itself is merely a superficial naive idea that is very lazy on a very deep and serious issue … Atheism is messy, nihilistic and skeptical. As one of the old brothers says:- “Since the science is in continuous progress and since there are laws and fixed facts, the function of science is to look for those laws and facts, therefore, there no existence of Atheism or the messy Agnosticism.”

20 – The return of scientific world to God
The physicist (Frederick Bermham) author of History of Science (Science historian) says: “..at present, the scientific community deems the idea of God’s creation of the universe a more respectable idea than ever before for hundreds of years.”
Michael Behe says: “I am compelled to accept the existence of God since the result of all these cumulative efforts to examine the cell. ie: to examine life at the molecular level is a loud shout to the clear sharp design …
And I evidenced that by the return of hundreds of scientists and thinkers in the past few years to God and acknowledged that the cause of atheism is psychological rather than mental aspect.:

The famous astronomer (Fred Hoyle) says in his book Mathematics of evolution page 130: – “..in fact, how the very clear scientific theory says that life is collected by a clever mind, however, the person marvels and wonders, why it’s not accepted widely as an intuitive … but most likely it’s psychological reasons rather than scientific.”

and as Hadhrat Hussain (radhiyallahu anhu) when he said: “O Allah!, an eye is blinded that doesn’t see You.”

To sum up, Imam Ghazali (rahimahullah) was right when he said: – “We are imagining a mule building the pyramids, but we do not imagine what is assumed by atheists when they deny the Divinity .. and as has been said in the Islamic history: – “The ox knows its master, the donkey knows its owner, but this one does not know …” or, as the Bible in the Psalms of David (Dawud alayhis salaam) says : ”The fool hath said in his heart, There is no God. 14-1 .. or as our Lord saus in the Qur’an:- “And certainly We have created for hell many of the jinn and the men; they have hearts with which they do not understand, and they have eyes with which they do not see, and they have ears with which they do not hear; they are as cattle, nay, they are in worse errors; these are the heedless ones” [SURAH AL-A’RAF 179]

Height of the First Man – In the Light of Religion and Atheist Science

Origin Of Mankind

By Mujlisul Ulama

RECENTLY THERE WAS a heated debate in Israel on the question of the origin of mankind on earth. Dr. Shlomi Lesser of the Hebrew University and chairman of a society of atheist Israeli scientists had engaged ultra-orthodox rabbis on the issue of the origin of mankind.

Dr. Lesser: “How tall was the first man?”

Rabbi Brown: “Roughly the size of an average man according to Jewish sages.”

Dr. Lesser: “Genetic research has revealed that the human race coming from a single pair of parents is impossible in light of the biological bottleneck (a term for the strain put on successive generations by inbreeding) they would have to travel through. Our research, in conjunction with the research of other respected institutions around the world, has demonstrated that the entire human population descending from a single pair of human ancestors is highly unlikely. It would seem that the traditional view of groups, not individuals, evolving has been corroborated. The only way man could descend from a single pair is if the original pair were literally giants in the pre-nutrition age. Genetic evidence revealed that man would have been shrinking if he came from a single human ancestor. In order for the human race to reach the state it was in during the 17th century, the Adam and Eve story would only be plausible if the first man was 90 feet tall. There is no other way man could traverse the genetic bottleneck. If Adam was the size of any other man, it demonstrates an obvious absurdity to this myth.”

Surprisingly, the Rabbi supposedly an expert of the Torah and Yahudi religious history, was unable to debunk the myth and fallacy of the atheist scientist. In fact, the scientific theory which the atheist had propounded confirms the truth of mankind’s origin from a single pair of human beings. The scientist acknowledged, albeit grudgingly, that the “Adam and Eve story was plausible only if they were 90 feet tall”. This is exactly what Islam contends  –  that Hadhrat Aadam (alayhis salaam) was 60 cubits tall.

Hadhrat Abu Hurairah (radhiyallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said: “The height of Aadam was sixty cubits. ….Everyone who will enter Jannat will be in the form of Aadam (alayhis salaam) and his height will be sixty cubits. Then (i.e. after his creation) people continued decreasing (in size) until this time.” [Musannaf Abdur Razzaaq, etc.]

A cubit is an ancient measurement of 18 inches or one and half feet. Thus 60 cubits equal 90 feet, exactly as the atheist scientist had calculated in terms of their scientific ‘bottleneck’ theory.

The scientist also expounded that according to genetic evidence man would have been shrinking if he came from a single human ancestor. This is precisely stated in the Hadith that after the creation of Aadam (alayhis salaam), man continued shrinking until he reached his present size.

The ‘obvious absurdity’ could be directed to the claim of the Yahudi Rabbi who had erroneously said that Hadhrat Aadam’s height was the size of today’s average man. The error of the Rabbi served a good purpose. If the Rabbi had been aware of the history of the Ambiya, he would have stated the correct height of Aadam (alayhis salaam). The scientist would then have resorted to chicanery and would have blindly and irrationally rejected the claim as a myth. But, now the scientist on the basis of his own scientific ‘bottleneck’ theory is stuck in a bottleneck.

The scientist now has no scientific theory to dismiss as a myth the religious version that mankind originated from Aadam and Hawwaa (alayhimas salaam). Any rejection will be emotional and irrational, not scientific. Science has substantiated the veracity of the religious claim.

MEDICAL NOTIONS IN THE SHADOWS OF SURAT AL-KAHF

The Quranic Chapter 18: “The Cave” (Al-Kahf) was revealed to answer a few questions which the mushriks (unbelievers) of Makkah, had put to the Prophet Mohammad (sallallahu alayhi wasallam) in order to test him..

One of the questions was: Who were “the Sleepers of the Cave”?

The disbelievers of Makkah were told that the story of the Sleepers of the Cave was a clear proof of the creed of the Hereafter, as it shows that Allah has the power to resurrect anyone He wills even after a long sleep of death as He did with the Sleepers of the Cave (they slept over 300 years).

THE HIDDEN MEDICAL REFERENCES WHEN THERE WAS NO MEDICAL SCIENCE LIKE TODAY!!

“Then We smote their ears in the Cave many years.” [verse:11]

The sense of hearing is a physiological one that does not stop functioning at the time of sleep (the sleeper can wake up at a nearby sound). As the 8th cranial nerve (which passes in the inner part of the ear) has two divisions: one for hearing and the other for equilibrium (position and movement of the head). In the case of Cave Sleepers the physiological function of both hearing and equilibrium did stop, therefore, the Quranic verse uses the expression “Smote their ears..” rather than their hearing.

“You would have thought them awake, as they lay sleeping” [verse:18]

The other bodily functions were veiled, and the eye did not see though open.

“While We turned them now to the right, now to the left”
[verse:18]

And their muscles did not move, although they were alive.

“They said: ’We have tarried a day, or part of a day.” [verse:19]

Their shape did not change although many years elapsed as they did not notice real changes on their faces when they woke up.

“And you would have seen the sun, when it rose, inclining from their Cave towards the right, and when it set, passing them by on the left, While they are in a gap therein, such are among the Signs of Allah” [verse:17]

Their conditions as such are like that of preserving organs through cooling to cause metabolic inhibition, which is used extensively in the medical field to preserve donated organs (heart, kidneys, cornea, etc) before transplantation into another body. Therefore, the sun inclines towards the right when rising up and towards the left when setting down, so that it will not strike them, while they are in a gap in the cave.

“You would have thought them awake, as they lay sleeping”. [verse:18]

So, coolness in this gap in the Cave away from the heat of the sun that did not touch them, was sufficient to inhibit bodily metabolism for the preservation of their bodies all this long period. Had they been only asleep, they would have needed water and food to survive, and would have been awaken by the need to urinate after some hours. But Allah inhibited all their biological functions and preserved their bodies in a living shape.

“You would have thought them dead, as they lay sleeping,while We turned them now to the right, now to the left” [verse:18]

As Allah preserved their eyes through blinking, He also preserved their bodies from ulcers through constant turning so that they would not be affected with pressure sores.

SUBHANALLAH!!!

Eclipses, Islam & Science

Question: It is now known that eclipse is nothing but a normal process that occurs after a regular interval (that can be known) of the moon coming between the sun & the earth. Then why was it that Holy Prophet ﷺ used to pray at that time, though it didn’t cause any danger!?

ANSWER

Praise be to Allaah.

When the sun was eclipsed at the time of the Messenger of Allah ﷺ, he ﷺ commanded someone to call out “al-salaatu jaami’ah (prayer is about to begin)”, and he led the people in prayer. Then he addressed them and explained to them the reason for the eclipse, and declared their jaahili beliefs to be null and void. He explained to them what they should do, such as praying and making du’aa’ and giving in charity. He (peace and blessings of Allah be upon him) said: “The sun and the moon are two of the signs of Allaah; they do not become eclipsed for the death or life of anyone. If you see that then call upon Allah and magnify Him, and pray, and give in charity.” The Muslims did not know when an eclipse would happen, but when it did happen, they would hasten to do what Allah had prescribed, such as praying etc.

When an eclipse happened, they would be afraid that is was a warning of impending disaster, so they would turn to Allah and pray to Him to ward off that which they feared. When astronomy and the calculations of the movements of the sun and moon became well known in later times, and it became known that the experts could know when an eclipse was likely to happen, the scholars (‘ulama’) pointed out that this did not change the ruling, and that the Muslims still had to do what they were commanded to do at the time of an eclipse, even if they knew about it in advance. But it is not prescribed to concern ourselves with the matter of predicting eclipses, because that is not what Allah and His Messenger ﷺ commanded us to do. The scholars also explained that an eclipse may be a sign or a cause of something bad happening to people. When the questioner says that eclipses do not cause hrm, she is speaking without knowledge and objecting to the sharee’ah of Allaah. People do not necessarily know of the events which Allah causes to happen at the time of an eclipse, and some people may know about that whilst others do not. It could be that because of the Muslims’ prayers, Allah wards off bad things which are known only to Him. The Muslim must submit to the ruling of Allaah and act in accordance with His shari’ah, and have faith in His wisdom, because He is the All-Knowing, All-Wise, may He be glorified and exalted.

(Written by Shaykh ‘Abd al-Rahmaan al-Barraak).

Solar and lunar eclipses are two of the signs of Allah with which He scares His slaves and reminds them of some of the things which will happen on the Day of Resurrection, when the sun will be wound round and will lose its light and be overthrown and the stars will fall (cf. Surah al-Takweer 81:1), and the sight will be dazed, the moon will be eclipsed and the sun and moon will be joined together (by going into one another, or folded up, or deprived of their light) (see. Surah al-Qiyaamah 75:8-9).

This is why Muslims should be alarmed by eclipses. The Prophet (peace and blessings of Allaah be upon him) used to fear Allah very much, and one day he came out in an agitated state, thinking that the Hour had begun, when the sun was eclipsed during his lifetime… This is indicative of the great extent to which he kept the Hour in mind and feared it. We, on the other hand, have become negligent and most people no longer think of eclipses as anything other than a natural phenomenon which they go out to watch with special glasses, carrying cameras. They limit themselves to the worldly scientific explanation without understanding the reminder of the Hereafter which it brings. This is one of the signs of hard-heartedness and a lack of concern about the matters of the Hereafter. It reflects a lack of fear of the onset of the Hour, and ignorance of the aims of sharee’ah and the reports that the Prophet (peace and blessings of Allaah be upon him) used to feel fear when these eclipses happened. The Sahaabah (may Allaah be pleased with them) used to stand to pray the eclipse prayer, because they believed that if indeed the Hour had come, they would not then be counted negligent of their prayer, and if this eclipse was nothing to do with the Hour, then they would not lose anything by praying, for they would have earned a great reward. We ask Allah to make us among those who fear Him and who are afraid of the Hour. May Allaah bless our Prophet Muhammad ﷺ.

Explaining the Hadith Of the Sun’s Prostration Beneath the Throne

How do we understand the Hadith of the sun’s prostration beneath the Throne?

One of the things that is controversial is this case is as follows:

The Prophet (ﷺ) said to Abu Dhar (رضي الله عنه) when the sun set: “Do you know where it goes?” I said: Allah (ﷻ) and His Messenger (ﷺ) know best. He said: “It goes and prostrates beneath the Throne, then it asks for permission (to rise) and permission is given to it. Soon it will prostrate, but it will not be accepted from it, and it will ask for permission (to rise) but permission will not be given to it; it will be said to it: “Go back to where you came from.’ So it will rise from its place of setting, and that is what Allah (ﷻ), may He be glorified, refers to in the verse (interpretation of the meaning): [And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing] [Q.36:38]. [Sahih al-Bukhari (3199), and Sahih al-Muslim (250)]

The opponents claim that this saying of the Prophet (ﷺ) proves that the sun is what moves and sets, then it hides from the whole earth, and that the sun prostrates beneath the Throne, and waits for permission to come back again to rise which means that it stops moving at a point when it goes beneath the Throne which contradicts what has been proven by modern science that the sun is still and rotates on its own self.

If you follow the writings of the opponents, you will find that they jump with joy on this; a lot of them mention it and don’t get bored by repeating it continuously, and they find it as one of the strongest statements against Islam.

Before clarifying this case, we first have to know that this has been a controversial topic among Muslim scholars before the scientific era. [see: A’lam al-Hadith fi sharh sahih al-Bukhari, al-Khattabi (1893/3), al-bidaya wal-nihaya, Ibn Kathir (33/1) and ‘umda tul Qari, al-‘Aini (119/15), and fath al-bari, Ibn Hajr (299/6)]

Many scholars have spoken of it and tried to explain it and clarify its meanings to address the doubts surrounding it. They were not blind to this Hadith and it was a very interesting topic for them.

To make it clear, we would separate the objection and divide it into four main points:

The Hadith mentions that the sun sets while facts are contrary to it; the sun neither sets nor moves to any place and the earth’s rotation causes the sunset.

This contradiction is not correct since the Hadith only mentions the sunset without mentioning the cause; it is the same as the verses mentioned earlier which speak of what the people see. The Hadith mentions that the sun prostrates beneath the Throne which implies that the sun stops moving and this contradicts modern science. Before commenting on this matter, we have to clarify that the mentioned prostrating is a special prostrating and is not the absolute physical movement to Allah (ﷻ); thus the Hadith states a special prostration related only to the sun. Moreover, saying that the prostration implies a stop is inaccurate. Since the base of the claim is faulty, that the sun prostrates like humans do, the argument itself is faulty as well. The fact is that the sun’s prostration and asking for permission is unknown to us. We do not know about it nor how it happens. Read a specially dedicated piece on this argument here.

The same is true for the prostration of the trees and stones and their glorification of Allah (ﷻ); if they are close to us and around us yet we do not know the manner in which they prostrate, then how can we understand the sun’s prostration?

Allah (ﷻ) says about their prostration: [The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allah] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving]   [Qur’an 17:44].

If the manner of the sun’s prostration is unknown to us, we cannot claim that it contradicts science as applied science does not recognize unknowns and only deals with what is applicable to the experiment. If science hasn’t experimented on a case, we cannot negate that case by saying that since science does not know yet, it does not exist and if it does not exist now, it has never existed. Such logic would be rejected by science and to do the same with Islam would be incorrect.

It is clear that the opponents of the sun’s prostration claiming it to be against science don’t have clear evidence to prove it a contradiction, and they have said it themselves that if it is unknown to science, it does not exist.

Moreover, prostration of the sun does not contradict the human mind because proving the opposite of something is invalid except if we know it for a fact and understand its nature. The sun’s prostration is unknown to us and we don’t know its manner, then how can we judge it and say that it contradicts our mind?!

We do not deny that what the Hadith states is unfamiliar to the human mind; however, there is a big difference between what the mind does not understand and what the mind cannot comprehend. Sometimes what the prophets inform people are topics which the mind does not understand but they do not tell the people about that which is impossible and that which the mind cannot comprehend. The opponents confuse between these two matters; sometimes they say that if it is unknown to the mind, it is impossible after which, for them, Islam contradicts science and mind.

Therefore, if the sun’s prostration is an unknown thing, it is not correct to contradict it and say that it implies that sun stops because it is not correct to state something’s specifications except if we already know its facts.

Many scholars have discussed this subject. Al-Khattabi says:

And it’s prostrating every night is not contradictory to its movement in its orbit. [A’lam al-Hadith fi sharh sahih al-Bukhari, al-Khattabi (1893/3)]

Al-Bayhaqi says:

There’s nothing contradictory in its prostration beneath the Throne and its orbiting and purpose for what it has been created for. [Al-Asma’ wal-Sifaat (275/2)]

There are authentic Hadiths about the sun and its condition being unknown to the people such as this Hadith from Saheeh Muslim:

And it returns and emerges out from its rising place and it glides (in such a normal way) that the people do not discern anything.

This means that nobody understands its prostration or seeking permission. Thus they do not discern anything.

Somebody may argue that the Hadith says that the sun is still until it is said to it: Rise up and return to the place whence you came. They may argue that this implies that the sun has to stop moving. We answer that it is not like that; it means that it is still under prostration until permission from Allah (ﷻ) to rise again is received, thus the permission is related to the prostration and not the motion. We have already said that the prostration does not imply motion except if it was a familiar prostration to the humans; however, this is about the sun and we don’t know how its prostration looks like.

The Hadith mentions that the sun goes under the Throne and prostrates there but the fact is that the sun does not change its path or its orbit, then how can it go and come back?!

This alleged contradiction is inaccurate for two reasons:

The sun’s going is not known; thus it is the same as the prostration discussed above. The prostration of the sun, the manner of which we don’t know, is the same as its movement here and there. Al-Khattabi states:

It is unknown. We won’t deny it and we don’t ask or say how it is; moreover, our mind and science cannot understand or know anything about it. [A’lam al-Hadith fi sharh sahih al-Bukhari, al-Khattabi (1893/3); also see sharh al-mishkaat for al-Tibi (3450/11)]

The word for going in the Arabic language does not only mean the transformation from some place to another but may also mean the alignment; thus it would mean that the sun just aligns with/under the Throne, and what makes it more clear is that the Throne is much bigger than the sun and the skies and the whole earth. The Prophet (ﷺ) said:

‘The seven heavens in relation to the Kursi are like a ring thrown into a waterless desert. And the superiority of the ‘Arsh over the Kursi is like the superiority of the desert over that ring.’ [Sahih ibn Hibban (361), Ibn Abi Shayba in Kitab al-Arsh (58), al-Bayhaqi in al-Asma’ wal-Sifaat (862); silsilah al-saheeha for al-Albani (109)]

Ibn Kathir says about the Hadith:

This does not mean that it goes to the skies, but that it just sets out of our eyes even though it is still in its orbit. [Al-Bidaya wal-Nihaya (33/1)]

Al-Khattabi comments on this Hadith as follows:

The sun prostrating beneath the Throne is not a denial of the fact that it aligns with the Throne while it orbits. [A’lam al-Hadith fi sharh sahih al-Bukhari, al-Khattabi (1894/3)]

This style is known in the Arabic language; we say, for the one who went to pray, that he went to meet his God but the meaning here is not that he went above the heavens to meet Allah (ﷻ) there.

Similarly, here’s a verse about Ibrahim (عليه السلام) where Allah (ﷻ) says: [I will go to my Lord! He will surely guide me!]  (Qur’an 37:99). This does not mean that he was going to meet Allah (ﷻ) above the seven heavens but that he was going to the place on earth where Allah (ﷻ) was being worshiped. [Tafsir ibn Jarir al-Tabari (71/21), and Tafsir al-Baghawi (46/7)]

It is correct to say: the man has gone to the desert to meet the moon and to lie down below it; the meaning is not that he is going to the moon in its orbit to meet it there.

The Hadith has specified the time of prostration, which is at the sunset, and mentioned that it does not prostrate at the time of sunrise; it is known that the sunrise and sunset are rational matters, since the sun is already rising and setting at the same time in different places, then it would be impossible to think that the sun prostrates and not prostrates all the time and having a single sunset at some moment on the whole earth contradicts applied science.

This matter is not right for two reasons:

The sun’s prostration is unknown as we have already mentioned and we cannot specify the criteria of/for unknown things. Thus, saying that it is mandatory that the sun prostrates all the time is based on our wrong understanding of the prostration, which is unknown to us.

For this, we find a similar matter elsewhere in Islamic texts and that is coming down of Allah (ﷻ) every night to the first sky in the last third of the night. Some have criticized this coming down claiming that there is always a last third at some point of the earth and hence this would mean that Allah (ﷻ) would be coming down all the time, every time.

This alleged contradiction is based on an incorrect idea that Allah (ﷻ)’s coming down is the same as the humans which is totally false. The same thing is with the sun, we do not know how the prostration looks like and hence, we cannot relate it to our understanding of the human prostration.

It might be correct that the sun has some point in its orbit where it will be typically adjacent to the Throne and this point is at the time of the sunset on the Arabian Peninsula where the Prophet (ﷺ) spoke the Hadith.

This would mean that the Hadith does not state that the sun, at the time of sunset, prostrates beneath the Throne, neither does it say that the sun prostrates every time the sun sets. Accordingly, the Hadith does not mention that the prostration takes place only at the time of sunset. The Prophet (ﷺ) did not say that (the sun was setting beneath the Throne) but he was speaking to those present at that time and at that time, the sun had set and prostrated and asked for permission from Allah (ﷻ). Therefore, this would mean that the Hadith is related to that point and that specific time.

Many scholars have spoken along similar lines. Al-Khattabi says:

This is not denying that it is adjacent to the Throne while it orbits [A’lam al-Hadith fi sharh sahih al-Bukhari, al-Khattabi (1894/3)].

Ibn Hajar says:

Actually his saying “beneath the Throne” means adjacent to it, and this does not contradict Allah (ﷻ)’s statement: [when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud]; thus, the meaning is that it pertains to those who look at it, but the prostration is after the sunset. [Fath al-Bari (542/8)]

These opinions imply that the scholars did not understand that the sun prostrates when it has some sort of partial setting; thus, it does not prostrate all the time but just once when it is adjacent the Throne and that is when it sets from the Arabian Peninsula.

According to this, many of the opponents are now in trouble because they did not understand the actual meaning of the sayings and built a faulty understanding and wrong consequences and mixed up between the unknown and the impossible matters.

Source: https://qurananswers.me/2017/06/24/criticism-religion-western-thought/#_ftn39

What was Man Created from in The Qur’an?? [Refuting the Christian rant of so-called ‘Contradiction’]

Source: http://www.answering-christianity.com/quran/ma_man_created.htm

What was man created from? A blood clot [96:1-2], water [21:30, 24:45, 25:54], “sounding” (i.e. burned) clay [15:26], dust [3:59, 30:20, 35:11], nothing [19:67] and this is then denied in 52:35, earth [11:61], a drop of thickened fluid [16:4, 75:37] 

I wonder, if three bakers were to come visit the author of this list and one were to say: “Bread is made from flour,” the next were to say “bread is made from dough” and the third were to say: “Bread is made from wheat,” if he would consider this a “contradiction” too?

If two physicists now came along and one said “bread is made from atoms” and the other said “bread is made from molecules,” would this be an even further “contradiction”? 

The blood of all living creatures is composed of 55 percent plasma, which in turn is composed of more than 90 percent water. As opposed to 1400 centuries ago when the Qur’an was first revealed by God, today it is a well known fact that the major “ingredient” in the human body is water (a matter emphasized  ONLY in the Qur’an and not in the Bible). It is further very well known that mankind is made from “dust” (when you place his body in the grave and leave it for a number of years, and the water evaporates, what form does his body revert to? Further, what is “clay”? Is it not a special form of water and dust? It is equally obvious that if God created everything then there must have been a time when everything we see was “nothing,” including humans. 

However, our current author severely dislikes all Muslims and is bent on discovering “contradictions.” The irony of the matter is that although he has no formal knowledge of these matters but manages to brand all of these statements to be “contradictory,” in spite of that, when truly objective and unbiased Christian scholars who are world renown specialist in this field are presented with the very same verses and many more, and spend over three years studying them in detail, we find these world renown Christian scholars so totally amazed at their accuracy in matters which were only scientifically proven in the last twenty years that they found no recourse but to admit that it must have come from God and even to go so far as to suggest the total replacement of current scientific terminology with that used by God in the Qur’an. But they is saying this with regard to the Muslim Qur’an and not their own Christian Bible. Who are some of these men? Among them are Prof. Keith MooreProf. E. Marshall JohnsonProf. Joe Leigh SimpsonProf. T.V.N. Persaud Dr. Maurice Bucaille, and Dr. Tejatet Tejasen to name but a few. Let us learn a little more about these men and then hear what they have to say in this regard: 

Dr. Keith L. Moore is a Professor of Anatomy and Cell Biology, University of Toronto, Toronto, Canada. He is a world renowned scientist and a distinguished researcher in the fields of anatomy and embryology, he has published more than 150 research articles, chapters and books in this field. He is the author of several medical textbooks, such as the widely used and acclaimed “The Developing Human: Clinically oriented Embryology” (now in its fifth edition, translated into eight different languages, and the standard textbook on this science in many countries),“Before We Are Born” and “Clinically Oriented Anatomy.” He has also recently co-authored “Qur’an and Modern Science, Correlation Studies.” Dr. Moore is the recipient of numerous awards and honors, including, in 1984, the J.C.B. Grant Award, which is the highest honor granted by the Canadian Association of Anatomists. He has served in many academic and administrative positions, including the President of the Canadian Association of Anatomists, 1968-1970. Let us see what Dr. Moore’s opinion is on the scientific statements regarding embryology to be found in the Qur’an:

Dr. Moore was contacted by a Muslim scholar by the name of Abdul-Majeed Azzindani. He was asked to participate in a three-year study of around twenty-five verses of the Qur’an and the Sunnah (sayings of Muhammad, pbuh) which speak about embryology, and to determine the degree of their correspondence to modern scientific discoveries. Dr. Moore’s conclusion regarding this matter was:

“For the past three years, I have worked with the Embryology Committee of King Abdulaziz University in Jeddah, Saudi Arabia, helping them to interpret the many statements in the Qur’an and the Sunnah referring to human reproduction and prenatal development. At first I was astonished by the accuracy of the statements that were recorded in the seventh century AD, before the science of embryology was established. Although I was aware of the glorious history of Muslim scientists in the 10th century AD, and of some of their contributions to Medicine, I new nothing about the religious facts and beliefs contained in the Qur’an and Sunnah. It is important for Islamic and other students to understand the meaning of these Qur’anic statements about human development, based on current scientific knowledge. The interpretations of the “verses” in the Qur’an and the Sunnah, translated by Shaikh Azzindani, are to the best of my knowledge accurate.” 

From the forward of “The Developing Human: Clinically oriented Embryology,” third edition, by Dr. Keith L. Moore. 

The author of this list and his friend Dr. Campbell have done their best to try and claim that the Qur’an contains scientifically incorrect information and to attempt to convince the reader that they know what they are talking about and should be considered authorities in this matter. They attempt to convince the reader that Al-Alaq (96):2 which mentions that one of the microscopic stages of development of the human embryo is in the form of “Alaq,” a clinging leech-like entity (4), is wrong.

Now it may indeed be possible that all of these world renown Christian scientists who are defending the Qur’an are all mistaken and that only the author of this list and his friend, Dr. Campbell, are able to see the truth. However, I shall leave it up to them to first convince these scholars of what is or is not “clearly” or “obviously” scientifically incorrect. With regard to this specific verse, it is suggested to them both to please read page 56 of the third edition of “The Developing Human” with its accompanying pictures and then to please contact Prof. Moore (or any of the other award winning, world renown, Christian Professors of embryology we shall be hearing from soon) and explain to him how they would like to show him how he is propagating such clearly incorrect and scientifically unsound information in his textbooks in his defense of the Islamic terminology and staging.

The reader is encouraged to study Fig. 4-3 of page 56 of Prof. Moore’s textbook which contains a microscopic representation of the human embryo in the stages from 15-21 days and notice the unmistakable physical similarity it bears with common leeches. Further, the reader is encouraged to note that this similarity is not only in appearance, rather it is also a similarity of function. Just as leeches attach themselves to a host organism and feed off of the blood supply of that host, so too does the human embryo mimic this exact same action. Were it not for the fact that the human embryo is many orders of magnitude smaller than a real leech and imperceptible by the naked eye, then both entities would be all but indistinguishable.

The Qur’an and the Sunnah of the prophet Muhammad (pbuh) provide a very detailed description of the microscopic development of the human embryo from a mere sperm drop up to the stage of a completely formed human being. It is well known that microscopes were not developed until the sixteenth century AD, and even at that were very crude in design. Zacharias Janssen is credited with having invented the compound microscope in about 1590. With it, remarkable scientific discoveries were made in the 17th and 18th centuries. The Dutch naturalist Anthony van Leeuwenhoek produced lenses powerful enough to prove that many tiny creatures are not spontaneously generated but come from eggs. 

Before this period, theories on human reproduction ran rampant. Some scientist believed that the menstrual blood itself developed into the fetus. Later on, a new theory was developed wherein the sperm drop was popularly believed to contain a completely developed miniature human (homunculus) which later grew to the size of a baby. The science of embryology as we know it today did not discover many of the detailed aspects of human development which are taken for granted today until only about twenty years ago, or 1972 to be precise.

Now we must ask the question: where did prophet Muhammad (pbuh) get such detailed knowledge of the microscopic development of the human embryo in the 6th century AD without a microscope, technical training, or a laboratory of any kind? The only logical conclusion is that it came from exactly where he claimed it did. From the one who created mankind, God Almighty! 

Prof. Moore has since given numerous lectures on the topic of embryology in the Qur’an. He is quoted in one of these lectures as saying:

“It is clear to me that these statements must have come to Muhammad from God, or Allah, because most of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God, or Allah.” (As mentioned before, the one Christians refer to as “God the Father” is known in Islam as “Allah.”) 

Prof. Moore was so impressed with the Qur’anic classification of the stages of development of the human embryo, that he suggested the adoption of the Qur’anic system in place of the system currently in use by scientists today. Prof. Moore said: 

“Because the staging of the human embryo is complex owing to the continuous process of change during development. It is therefore suggested that a new system of classification could be developed using the terms mentioned in the Qur’an and the Sunnah. The proposed system is simple, comprehensive, and conforms with present embryological knowledge.”

When Dr. Moore first presented his findings in Toronto it caused quite a stir throughout Canada. It was on the front pages of some of the newspapers across Canada. One newspaper reporter asked Professor Moore, 

“Don’t you think That maybe the Arabs might have known about these things – the description of the embryo, its appearance and how it changes and grows? Maybe there were not scientists, but maybe they did some crude dissections on their own – carved up people and examined these things.” 

Professor Moore immediately pointed out to him, however, that he had missed a very important point. All of the slides of the embryo that Dr. Moore had based his study upon had come from pictures taken through a microscope. He said, 

“It does not matter if someone had tried to discover embryology fourteen centuries ago, they could not have seen it!.” Dr. Moore taunted, “Maybe fourteen centuries ago someone secretly had a microscope and did this research, making no mistakes anywhere. Then he somehow taught Muhammad and convinced him to put this information in his book. Then he destroyed his equipment and kept it a secret forever?. Do you believe that? You really should not unless you bring some proof because it is such a ridiculous theory.” 

When he was asked “How do you explain this information in the Qur’an?” Dr. Moore’s reply was, “It could only have been divinely revealed.”  

Prof. Keith Moore is not the only scholar who has been presented with such verses of the Qur’an. Many other scholars from all over the world have been presented with similar statements from the Qur’an in their field of expertise. Only a few of these people are: 

1) Dr. E. Marshall Johnson, Professor and Chairman of the Department of Anatomy and Developmental Biology, and the Director of the Daniel Baugh Institute, Thomas Jefferson University, Philadelphia, USA. Author of over 200 publications. Former President of the Teratology Society among other accomplishments. After studying the verses of the Qur’an he came to the following conclusion: 

“The Qur’an describes not only the development of external form but emphasizes also the internal stages – the stages inside the embryo of its creation and development, emphasizing major events recognized by contemporary science… If I was to transpose myself into that era, knowing what I do today and describing things, I could not describe the things that were described… I see no evidence to refute the concept that this individual Muhammad had to be developing this information from some place… so I see nothing in conflict with the concept that divine intervention was involved…” 

2) Dr. Joe Leigh Simpson. Professor and Chairman of the Department of Obstetrics and Gynecology at Baylor Collage of Medicine, Houston, Texas. He is the President of the American Fertility Society, and has served in many other professional, national, and international organizations. He has received numerous awards including Association of Professors of Obstetrics and Gynecology Public Recognition Award in 1992. He has published more than 400 chapters and articles in journals and books. He says: 

“… these Hadeeths (sayings of Muhammad) could not have been obtained on the basis of the scientific knowledge that was available at the time of the writer’… It follows that not only is there no conflict between genetics and religion (Islam) but in fact religion (Islam) may guide science by adding revelation to some of the traditional scientific approaches… There exist statements in the Qur’an shown centuries later to be valid which support knowledge in the Qur’an having been derived from God.”  

3) Dr. T.V.N. Persaud. Professor and Head of the Department of Anatomy, Professor of Pediatrics and Child Health, and Associate Professor of Obstetrics, Gynecology and Reproductive Sciences, University of Manitoba, Winnipeg, Manitoba, Canada. He is the author and editor of 25 books, has contributed 31 chapters to publications, and has published over 180 scientific papers. In 1991 he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists. He says: 

“Muhammad was a very ordinary man, he couldn’t read, didn’t know how to write, in fact he was an illiterate… were talking about 1400 years ago, you have some illiterate person making profound statements that are amazingly accurate, of a scientific nature… I personally can’t see how this could be mere chance, there are too many accuracies and like Dr. Moore, I have no difficulty in my mind reconciling that this is a divine inspiration or revelation which lead him to these statements.” 

4) After a study which lasted ten years, the famous French physician Dr. Maurice Bucaille addressed the French Academy of Medicine in 1976 and expressed the complete agreement of the Qur’an and established findings of modern science. He presented his study on the existence in the Qur’an of certain statements concerning physiology and reproduction. His reason for doing that was that 

“our knowledge of these disciplines is such, that it is impossible to explain how a text produced at the time of the Qur’an could have contained ideas that have only been discovered in modern times.”

Based upon his extensive study of these issues over many years, Dr. Bucaille later converted to Islam.

5) Dr. Tejatet Tejasen, Head of the Department of Anatomy, Faculty of Medicine, University of Chiang Mai, Thailand. After his study on the Qur’an passages dealing with embryology: 

“From my studies and what I have learnt at this conference I believe that everything that has been recorded in the Qur’an 1400 years ago must be true. That can be proved the scientific way.” 

6) Dr. Arther J. Alison. head of the Department of Electronical and Electronics Engineering in a British University after researching the field of Parapsychology and spiritual treatment of man in the light of the Qur’an and current scientific knowledge was so completely amazed at the scientific accuracy of the statements he found in the Qur’an in this regard that he converted to Islam and is now named Abdullah Alison. He urges all Western scientists to get acquainted with Islam which “addresses both intellect and sentiments at the same time.” Dr. Alison worked for six years as the chairman of the British Parapsychology and Spiritual Studies Society. This position, led him to deeply study different religions and philosophies, including Islam. Dr. Alison placed special emphasis in his study on the relationship between death and sleep, and the conformance of scientific data to the claims he later found in the Qur’an were the reason for his final conversion. Dr. Alison exclaimed “my joy knew no bounds as the results of my study were so convincing and, thus I discovered Islam.” he added. He regretted that the West is totally ignorant about the scientific approach of Islam. “During our discussion at this conference (in Cairo) , we have arrived at conclusive evidence that Islam does not contradict science, and plan to do further research on parapsychology in the light of the Qur’an.”  

The list is constantly growing. Others such non-Muslim scientists include:

7) Dr. Gerald C. Goeringer. Professor and Coordinator of Medical Embryology in the Department of Cell Biology in the Georgetown University school of Medicine. Washington, D.C. He has published numerous articles dealing mainly with the study of teratogenesis.

8) Dr. Alfred Kroner, Professor of Geology, Germany. 

9) Dr. Yoshiodi Kozan, Director of the observatory of Tokyo, Japan.

10) Dr. William Hay, Professor of Oceanography, University of Colorado, Boulder, Colorado.

11) Dr. Pete Palmer, Professor of Geology, University of Colorado, Boulder, Colorado.

12) Dr. Sayawida, Professor of Marine Geology, Japan.

13) Dr. Armstrong, Professor of Astronomy, University of Kansas, Lawrence, Kansas.

14) Dr. Draga Persaud Rauw, Professor of Marine Geology, King Abdulaziz University, Jeddah, Saudi Arabia

15) Dr. Schroeder, Professor of Oceanography, Germany.

The response of these scholars when presented with verses of the Qur’an in their field of specialization, varied. One thing however was always constant. They all confirmed the accuracy of the scientific statements made in the Qur’an, and they all could not explain how Muhammad (pbuh) could have known with such accuracy the scientific claims to be found in the Qur’an so many centuries before mankind discovered them to be scientific truths. 

So how have the apologists and the “Islam bashers” responded to such statements from so many leading world renown non-Muslim scientists? Well, to take one example, the very best that the authors of “Answering Islam” have managed to come up with is such revelations as: “..even if the Qur’an were proven to be scientifically accurate, it would not thereby make it divinely authoritative. All it would prove is that the Quran made no scientific blunders…” (p. 200)

Ahh, so here we have world renown Christian and other non-Muslim scholars publicly admitting that the words of God in the noble Qur’an are completely scientifically accurate in matters which were not found to be scientifically true until many centuries later. They go on to declare that this degree of accuracy is of such an unprecedented degree as to have been literally impossible to achieved by the people of that age even if they were the most learned specialists in these fields, since the very tools necessary of these discoveries would not be invented for many more centuries. They then go on to tell us that these descriptions are far too numerous and too detailed to have been arrived at by mere chance or stabs in the dark, especially by an unlettered Arab sheep-herder who was making these comments almost as secondary remarks in a book which was never meant to be taken as a scientific textbook. And finally, these scientists even go so far as to suggest the total replacement of current scientific terminology with the superior terminology provided by God in the Qur’an. After all of this the response is “… all it would prove is that the Qur’an made no scientific blunders.” … Problem solved. I suppose that by the same token these authors will then assert that the fact that Jesus (pbuh) raised the dead and cured diseases which to this day remain incurable, that in their words “even if this is true” then this does not prove that Jesus (pbuh) was sent by God, but it only proves that “Jesus made no errors in his medical prescriptions”? 

Allah Almighty tells us in the Qur’an:

“Allah did not create (all) that except in truth. He details the signs for people of knowledge.” The noble Qur’an, Yunus(10):5 

“And those who were given knowledge see that which was sent down upon you by your Lord is the truth and guides to the path of the ‘Exalted’ (in Might) the ‘worthy of all praise’.”  The noble Qur’an, Saba(34):6. 

“Had We sent down this Qur’an upon a mountain, you would surely have seen it humbling itself and rending asunder for fear of Allah. Such are the parables We put forth for mankind that they may reflect.”  The noble Qur’an, Al-Hashr(59):21

“Verily! this Qur’an guides to that which is most upright, and gives glad tidings to the believers who work deeds of righteousness that theirs will be a great reward”  The noble Qur’an, Al-Isra(17):9

“And We have indeed simplified [the comprehension of] this Qur’an for remembrance, so is there any that will remember and be admonished?”  The noble Qur’an, Al-Qamar(54):17

So do the examples presented in this list really contain “contradictions” or could there possibly be some other reason why matters described by God in the Muslim’s Qur’an are recognized by world renown Christian specialists to be of such unparalleled accuracy as to leave them at a loss for words and only able to attribute it to God, these very same verses appear to the author of this list to be “obvious” contradictions and “clearly” scientifically incorrect? 

Al-Isra’ Wal Miraj, Time & Science

What is Theory of Relativity?

Einstein proved that Matter, Energy, Space and Time are interlinked by a special relation.He stated that the position of a body influences time. According to Einstein’s theory of relativity, time slows down under the effect of gravity. Accordingly, the passengers on a plane flying somewhere with lower gravity will age by a few extra nanoseconds on every trip. Stephen Hawking and many other scientists supported the theory of relativity of time.

Einstein and Hawking’s theory that time passes more slowly near centers of gravity has been proved by experiments conducted by American scientists. A rocket at high altitude and two separate sites with different gravitational fields were selected for the first experiment. Two very sensitive atomic clocks, capable of measuring atomic vibrations were installed in these two locations, which had different gravitational fields because of their different altitudes, and the relative nature of time was confirmed. The scope of the experiment has today been increased and relativity has been observed in daily life. Two atomic clocks hundreds of times more sensitive than the original ones were used for this experiment. But it was not the two sensitive atomic clocks that distinguished this experiment from the earlier one. The difference in elevation between the two clocks was a mere 33 cm.

According to the results of the experiment, published in the American magazine Science on 24 September, being 33 cm higher, in other words two steps higher, causes time to pass faster because pressure is slightly reduced, and someone standing above these two steps ages slightly faster. However, since Almighty Allah has not created this phenomenon in such a way as to eliminate the need for free will, the difference is only one 90 billionth of a second in a life span of 97 years, and is therefore imperceptible to anyone.

image

THE TWIN PARADOX

Einstein came up with an example to show the effects of time dilation that he called the “twin paradox.” 

Let’s try it out with a pair of pretend twins, Al and Bert, both of whom are 10 years old in their highly futuristic universe.

Al’s parents decide to send him to summer camp in the Alpha-3 star system, which is 25 light-years away (a light-year is the distance light travels in a year). Bert doesn’t want to go and stays home on Earth. So Al sets out on his own. Wanting him to get there as quickly as possible, his parents pay extra and send him at 99.99 percent the speed of light.

The trip to the star and back takes 50 years. What happens when Al returns? His twin brother is now 60 years old, but Al is only 10 and a half. How can this be? Al was away for 50 years but only aged by half a year. Has Al just discovered the fountain of youth?

Not at all. Al’s trip into space lasted only a half year for him, but on Earth 50 years passed. Does this mean that Al can live forever? Nope. He may have aged by only half a year in the time it took 50 years to pass on Earth, but he also only lived half a year. And since time can slow down but never goes backwards, there’s no way he could grow younger.

The renowned physicist Stephen Hawking describes this using the example of twins:

“Consider a pair of twins. Suppose that one twin goes to live on top of a mountain while the other stays at sea level. The first twin would age faster than the second. Thus, if they met again, one would be older than the other.” ► [Stephen Hawking, A Brief History of Time, p.54]

RELATIVITY OF TIME CONFIRMED IN THE QUR’AN

The conclusion from these scientific findings summarized very briefly here is that the fact that time is a perception has been confirmed. This fact was also revealed hundreds of years ago in the Qur’an. The relevant verses read:

“And they ask you to and Allah shall never fail in His promise, and undoubtedly, there is with your Lord such aday like a thousand years in your reckoning.  ► [Surat al-Hajj Chapter 22 : Verse 47]

He plans and executes (the Command and Control System) from the heavens to the earth. Then His Command ascends (and will ascend to completion) towards Him in one Day which measures one thousand years according to (the number) that you count.  ► [Surat as-Sajda Chapter 32 :Verse 5]

The angels and ar-Ruh al-Amin (the Spirit) rise towards His (Throne) in a day which measures fifty thousand years (according to the worldly scale). ► [Surat al-Ma’arij Chapter 70 : Verse 4]

The scientific experiments in question prove that we can never know how or even if time passes. That, in turn, shows that time has no absolute reality, that it is simply a perception. This fact, corroborated by modern science, that time is simply a psychological perception and that it can be perceived differently depending on events, location and prevailing conditions, is revealed thus in the Qur’an:

“On the Day He calls you, you will respond by praising Him and think that you have only tarried a very short time.”  ► [Surat al-Isra’ Chapter 17 : Verse 52]

AL-ISRA WAL MIRAJ AND THE TIME FACTOR 

image

Almighty Allah states in the Qur’an:

Holy (free of any imperfection, weakness and insufficiency) is He Who took His (most beloved and intimate) Servant in a small portion of a night from the Sacred Mosque to the al-Aqsa Mosque, whose surroundings We have blessed, in order that We might show him (the Perfect Servant) Our Signs. Surely He is the One Who is All-Hearing, All-Seeing.  ► [Surah Al-Isra Chapter 17 : Verse 1]

As such, there is scholarly consensus (ijma) Prophet Muhammad (Sallallahu Alaihi wasallam) journeyed in body and soul the night of al-Isra’ from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem.

According to Special Theory of Relativity– if a body travels with the velocity of light then Time Dilation and Relativity of Simultaneously occurs. Time dilation is an actual difference of elapsed time between two events as measured by observers either moving relative to each other or differently situated from gravitational masses.

Holy Prophet Muhammad (sallallaahu alayhi wasallam) was riding on the Buraq, and the speed (velocity) of the Buraq was similar or more than the speed (velocity) of light. Therefore, now we can easily understand that Time Dilation occurred during the Event of Miraj:

Then a white animal which was smaller than a mule and bigger than a donkey was brought to me … The animal’s step (was so wide that it) reached the farthest point within the reach of the animal’s sight. [Sahih Bukhari]

Therefore, time seemed to stop or a very short duration of time passed as mentioned in the Qur’an.

Further Reading: The Qur’anic Philosophy on the Mystery of Time