Category Archives: Ulama-e-Soo’

The Unsheathed Refutation on the Cursed Dajjal Imran Hosein’s Lies on Ayasofya

By brother Umar Rumi

The Shi`ah-Russian asset, conspiracy theorist, Muslim-genocide cheering dajjal going under the name of Imran Hosein popularized this idea of poor cute Byzantine dhimmis being oppressed by the turning of Ayasofya ex-church into a masjid..

And when confronted with the fiqh of it, he replied “*put that fiqh in the garbage*”.

Yet this Russian-shiah-axis sellout is invited to mosques for talks and respected even by some “madrasah-graduates” (I refuse to call these people “`Ulama”)

I got seriously tired and sick of reading comments by ignorant and bad-informed people crying over the supposed zulm Sultan Muhammad Fatih committed on the “cute byzantine rainbow teddy-bears” by turning their lovely church into a masjid, just repeating Imran Hussain’s baseless nonsense, so I contacted a Mufti and asked him the following question:
“Imran Hussein popularized some pro-Russian filo-“orthodox”-christian anti-Ottoman propaganda with regards to Sultan Fatih converting Ayasofya cathedral into a masjid. And now many people raise objection on how that was supposedly an act of zulm on the poor cute lovely byzantine dhimmis. Could you please shed some light on the actual hukm on dhimmi’s places of worship in case of fath of their countries by Muslims?

More specifically, is it ja’iz for the Muslims to convert their churches into mosques if their cities are conquered by fath (as opposed to their handing over their cities or any other situation, in case such differences are relevant)”.
Respected Mufti Sahab’s reply:

“I would advise reading Shurunbulali’s risala on the topic:

If a town is liberated by force, then the places of worship can be removed, converted etc.

If liberated by agreement (sulh) and part of the agreement includes allowing them to use their churches etc., then existing places of worship cannot be destroyed. Any new places of worship that are erected must be destroyed”.

*So, time to put Imran Hosein and his fanboys in the garbage*.

Dress-Style & the Misleading Fatwa of a Deviant “Shaykh”

Question: According to one Shaykh Hamza Yusuf, it is permissible to wear any type of clothes. The dress styles of kuffaar are permissible. He also rejects Hijaab. He says that we should not be worrying if girls walk about without scarves. He presents some Hadith narrations in which is mentioned that Rasulullah (Sallallahu alayhi wasallam) donned a variety of garments. Please comment.

Answer (By Mujlisul Ulama):

A person who rejects Hijaab and denies the compulsion of hair-covering for women is not a Muslim. If he was a Muslim once upon a time, then his beliefs of kufr eliminate his Imaan. He is a deviate and a mudhil. He deviates the ignorant from the Deen.

The permanent dress of Rasulullah (Sallallahu alayhi wasallam) as well as that of all the Ambiya, was the qamees (kurtah) and izaar (lungi). The confounded murtad ‘shaykh’ is guilty of confounded lies. It was a rare occasion that Rasulullah (Sallallahu alayhi wasallam) donned for a couple of minutes a gift of a foreign garment. It was not his dress style nor the style of the Sahaabah.

The momentary donning of a foreign garment only served the purpose of permissibility should such a garment in future become a style of the Muslim community. If a style which Rasulullah (Sallallahu alayhi wasallam) did not wear, but is the style of a Muslim community, then it will be permissible provided that it is within the confines of essential Islamic guidelines.

The garment must be above the ankles. It should not reveal the shape of the body. It should not be bright feminine colours for males. It should not be a specific kuffaar style. The lower part of the body should be covered with the qamees or a shawl. Muslim com-munities of the various countries have their dis-tinctive Islamic dress. As long as the essential guideline requisites are fulfilled, all such dress styles will be permissible. The very dress style is Islamic and only Mus-lims in the country don such a style.

It was never suggested by the Ulama that only the specific style of the Sahaabah is permissible and all other forms are haraam.

But, kuffaar styles and fashions are haraam. Such styles are Tashabbuh bil kuffaar.

The shaykh, if he has any intention of saving his skin in Qiyaamah, he should renew his Imaan, repent and renew his nikah if he happens to have a wife.



By Mujlisul Ulama

Rasulullah (Sallallahu alayhi wasallam) said that in Aakhiruz Zamaan (the age in proximity to Qiyaamah), will appear people who will devour the world with the Deen. They will use the Deen to acquire the miserable wealth of the dunya. They will pillage and plunder the Deen for monetary and nafsaani objectives.

Such people are the likes of the MJC, SANHA, NNB jamiat, Bogus uucsa, the Shai-taani Radios, the palace ulama-e-soo’, the ulama-e-soo’ in general, the devi-ates and zanaadaqah who organize haraam zina and sport functions in the name of the Deen, the fussaaq and munaafiq qaaris, those villains who organize Qur’aan and Qiraa’t competitions, the devil molvis and sheikhs who organize women’s programmes to lure women out of their homes into the public domain, the evil molvis and vile Musjid trustees who defile the sanctity of the Musaajid with kuffaar tourists and qawwaals, etc., etc. The list of these miserable villains is too long to mention.

In another Hadith, among the signs of Qiyaamah, is mentioned that these shayaateen in human form will pursue the dunya with the deeds supposed to be for the acquisition of the Aakhirah, and the Knowledge of the Deen will be pursued for worldly ends.

These shaitaani entities are plundering the Deen on a massive scale in all spheres of life. Their products are fisq, fujoor, bid’ah and kufr. In the words of Rasulullah (Sallallahu alayhi wasallam): “They are the worst of mankind under the canopy of the sky. From them (these evil molvis and sheikhs) will emerge fitnah….”

Critique Of Maulana Tariq Jameel’s Defence of Deviant Sects


Majlisul Ulama

The  following  are  some  of  the  rubbish  statements  of  kufr  of  the  deviate  Tariq  Jameel  who  has  sold  his  soul  to  Shaitaan:


(1) “Listen  also  to  this:  A  man  does  not  become  a  kaafir  by  saying  that  the  Sahaabah  are  kaafir.  I  have  read  this  in  the  Fataawa  of  our  own  seniors.  A man  says  that  all  the  Sahaabah  are  kaafir.  The  fatwa  of  kufr  cannot  be  applied  to  him.”  

This  coprocreep,  Tariq  Jameel,  with  vermiculated  brains  in  which  shaitaan  has  urinated  is  in  denial  of  the  Qur’aan  Majeed  and  the  Ahaadith  of  Rasulullah  (Sallallahu  alayhi  wasallam).  What  is  the  state  of  the  Imaan  of  this  coprocreep  who  has  blurted  out  this  stercoracious  rubbish?

If  the  Sahaabah  had  been  kaafir,  is  it  ever  possible  for  anyone  else  to  be  Muslim?  If Hadhrat  Abu  Bakr,  Umar  and  Uthmaan  (Radhiyallahu  anhum)  were  kaafir,  who  else  on  earth  can  claim  to  be  Muslim?  If  the  Ash’rah  Mubash-sharah  among  whom  are  the  Khulafa-e-Raashideen,  were  kaafir,  who  else  was  Muslim  or  could  be Muslim?

The  Qur’aan  Majeed  and  the  Saheeh  Ahaadith  testify  to  the  Imaan  of  the  Sahaabah in  general,  and  to  the  Imaan  of  the  Ashrah  Mubash-sharah  in  particular.  Ashrah  Mubash-sharah  are  the  ten  Sahaabah  whom  Rasulullah  (Sallallahu  alayhi wasallam)  gave  the  glad  tidings  of  them  being  Jannatees.

The  devil  such  as  Tariq  Jameel,  who  claims  that  the  devil  who  says  that  these  illustrious  Sahaabah  were  kaafir  is  not  a  kaafir,  is  a  confounded  kaafir  himself,  for  he  is  in  blatant  denial  of  the  Nusoos  of  the  Qur’aan  and  Ahaadith.  In  the  Qur’aan Majeed, Allah Ta’ala says about the Sahaabah:

“Verily,  Allah  was  well  pleased  with  the  Mu’mineen  when  they  gave  the  pledge  of  allegiance  to  you  (O  Muhammad!)  under  the  tree.  Thus  He  (Allah)  knew  what  was  in  their  hearts  (of  Imaan).  Then  He  cascaded  tranquillity  on  them  and rewarded  them  with  an  imminent  victory.” [Aayat 18, Surah Fatah] 

This  Aayat  is  the  Seal  of  Imaan  of  the  Sahaabah.  Regarding  this  medal  of  Imaan, Hadhrat  Jaabir  (Radhiyallahu  anhu)  narrated:  “Rasulullah  (Sallallahu  alayhi wasallam)  said:  ‘Insha-Allah,  no  one  who  had  taken  the  Pledge  at  Hudaibiyyah  will  ever  enter Jahannam.”

But  what  is  the  ultimate  destination  of  the  kaafir?  The  one  who  audaciously  and satanically  claims  that  the  Sahaabah  are  kaafir  in  reality  says  that  they  all  will  be the  inmates  of  Jahannam,  and  this  is  precisely  the  belief  of  the  Shiahs,  whom  the  Iblees  Tariq Jameel  is  defending.

Instead  of  defending  the  Sahaabah,  this  shaitaan  in  human  form  defends  the  Shiahs –  those  who  proclaim  the  Sahaabah  kaafir.  How  is  it  possible  for  a  devil  not  to  be  a  kaafir  by  claiming  that  the  Sahaabah  were  kaafir?

Any  senior  who  had  ventured  this  corrupt  view  had  erred  grievously.  Regardless  of  his  seniority  and  status,  his  fatwa  has  to  be  compulsorily  set  aside,  not  publicised  nor  should  it  be  cited  as  grounds  for  defending  the  Shiahs  who  propagate  that:

•  All  the  Sahaabah  excepting  a  couple,  had  become  murtad

•  Hadhrat  Abu  Bakr,  Umar  and  Uthmaan  (Radhiyallahu  anhum)  had  usurped the  khilaafat.

•  Hadhrat  Aishah  Siddiqah  (Radhiyallahu  anha)  had,  Nazuthbillah,  committed adultery.

•  The  Qur’aan  is  the  fabrication  of  the  senior  Sahaabah  such  as  Hadhrat  Abu Bakr and Umar (Radhiyallahu anhuma).

The  logical  effect  of  the  vile  belief  of  the  Sahaabah  being  kaafir  is  that  the  Qur’aan  Majeed  is  false  and  a  fabrication,  and  this  is  the  precise  belief  of  the  Shiahs  whom  the  evil  Iblees,  Tariq  Jameel  is  defending.  If  he  had  any  Imaan  in  his  heart,  he would  prefer  that  rather  his  tongue  becomes  paralyzed  before  uttering  such  vile  kufr  to  defend  the  Shiahs.

The  entire  edifice  of  Islam  rests  on  the  Sahaabah.  They  were  the  only  ones  who narrated  the  Qur’aan  and  the  Ahkaam.  They  were  the  ones  who  passed  the  Qur’aan  and  the  Sunnah  to  posterity.  How  is  it  possible  that  an  evil  person  who  brands  the Sahaabah  kaafir  is  not  a  kaafir?  The  Iblees  should  not  present  some  isolated  view which  he  has  read  in  some  kitaab.  He  should  proclaim  what  the  Qur’aan  and  Saheeh  Ahaadith  say  about  the  Sahaabah.

Minus  the  Sahabah  there  is  no  Qur’aan,  no  Sunnah  and  no  Islam.  Allah  Ta’ala  has  explicitly  expressed  His  Ridha  (happiness  and  pleasure)  in  particular  for  the  Sahaabah  among  the  Muhaajireen  and  Ansaar.  In  this  regard,  the  Qur’aan  Majeed declares:

“The  Saabiqoon  Awwaloon  (i.e.  the  very  first  band  of  Sahaabah  to  lead  the  way) among  the  Muhaajireen  and  Ansaar  and  those  who  followed  them  with  sincerity, Allah  is  well-pleased  with  them  and  they  are  well-pleased  with  Him,  and  He  has prepared  for  them  such  orchards  beneath  which  flow  rivers.  Therein  will  they  dwell  forever.  Indeed  this  is  the  great  success.”   [Aayat 100, At-Taubah]

While  Allah  Ta’ala  states  here  that  He  has  prepared  Jannat   for  the  Sahaabah,  the  Iblees  Tariq  defends  the  Shiahs  who  believe  and  proclaim  that  the  Sahaabah  are  the  inmates  of  Jahannam.  So  how  can  those  who  brand  the  Sahaabah  kaafir,  ever  be  Muslims?

The  kuffaar  Shiahs  whom  the  Iblees  defends,  reject  this  Qur’aanic  aayat  just  as  they reject  innumerable  other  Aayaat,  for  they  claim  that  the  vast  majority  of  Sahaabah  had  become  murtad.  This  satanic  claim  renders  them  (the  Shiahs)  kuffaar,  and  those,  like  the  Tariq  Iblees  who  has  made  it  his  mission  to  defend  the  Shiahs,  likewise  follow  in  the  footsteps  of  their  kuffaar  brethren.  This  evil  character  is  not  concerned  of  his  own  kufr,  hence  he  has  no  qualms  about  claiming  that  those  who  proclaim  the  Sahaabah  kaafir  are  not  kaafir.  

In  the  Qur’aan,  Allah  Ta’ala  states: “Allah  is  not  pleased  with  kufr  for  His servants.”   [Aayat  8,  Zumar]  The  Qur’aan  negates  explicitly  kufr  for  those  with  whom  Allah  Ta’ala  is  well-pleased.  Besides  the  two  aforementioned  verses  in which  Allah  Ta’ala  expresses  His  pleasure  for  the  Sahaabah,  there  are  many  other  Aayaat  in  the  Qur’aan  Majeed  which  glowingly  praise  the  Sahaabah.  How  is  it  ever  possible  for  a  Mu’min  to  muster  up  the  kufr  audacity  of  saying  that  those  who  proclaim  the  Sahaabah  kaafir  are  not  kaafir?  This  is  an  explicit  and  emphatic rejection  of  Allah  Azza  Wa  Jal.  Iblees  Tariq  Jameel  implies  that  regardless  of  rejecting  Allah’s  Seal  of  Imaan  for  the  Sahaabah,  a  man  remains  a  Muslim  even  by  proclaiming  the  Sahaabah  kaafir.            

It  is  utterly  disgraceful  and  aiding  and  abetting  kufr  for  the  Tabligh  Jamaat  to  allow Tariq  Jameel  a  platform.  How  is  it  possible  for  people  belonging  to  the  Ahlus  Sunnah  Wal  Jama’ah  to  afford  accommodation  to  a  veritable  devil  in  human  form?  His  kufr  utterances  and  deviation  have  become  acceptable  to  the  Tabligh  Jamaat  simply  because  he  draws  crowds  with  his  filthy  tongue.  The  objective  is  no  longer  to  please  Allah  Ta’ala.  The  Haqq  is  not  the  objective.  That  is  why  such  an  evil  man  is  allowed  a  platform.

Citing  an  isolated,  obscure,  highly  erroneous  opinion  of  an  Aalim  to  bolster  a  corrupt  belief  is  tantamount  to  kufr.  It  should  be  understood  that  every  good  horse  also  slips.  Every  Aalim  regardless  of  the  lofty  status  of  his  Ilm  and  Taqwa,  does  err,  and  sometimes  the  error  is  of  an  extremely  grievous  nature.  Whilst  an  Aalim  erring  is  understandable,  it  is  intolerable  and  haraam  for  others  to  cite  the  error  and  to utilize  it  as  a  basis  for  propagating  a  view  which  is  in  conflict  with  the  accepted  and  authoritative   ruling  of  the  Shariah. 

A  great  Aalim,  especially  of  later  times,  who  has  a  degree  of  the  capability  of  Ijtihaad,  sometimes  commits  a  grave  blunder  when  propounding  his  personal  opinion.  When  he  slips  in  the  application  of  his  mind,  he  commits  a  serious  error  which  the  Ulama  will  set  aside  or  attempt  to  reconcile  it  with  the  official  Ruling  of the  Shariah.  But  others,  especially  non-entities  such  as  this  Tariq  character,  have  no license  to  even  attribute  the error  to  the  Aalim  of  Haqq.

The  one  who  believes  that  Hadhrat  Abu  Bakr,  Hadhrat  Umar  and  Hadhrat  Uthmaan were  kaafir,  cannot  believe  in  the  authenticity  of  the  Qur’aan  Majeed  because  these  three  Khulafa  were  the  mainstay  of  the  Qur’aan’s  authenticity.  The  Qur’aan  which the  Ummah  has  been  reciting  and  following  for  the  past  more  than  14  centuries  is known  as  Mushaf-e-Uthmaani.  It  was  Hadhrat  Uthmaan  (Radhiyallahu  anhu)  who  had  published  four  copies  and  sent  these  to  the  Muslim  World  as  the  standard  version for  all  time  until  the  Day  of  Qiyaamah.

Now  if  someone  says  that  Hadhrat  Uthmaan  (Radhiyallahu  anhu)  is  a  kaafir  as  the Shiahs  believe  and  proclaim,  then  such  a  person  will  undoubtedly  be  a  kaafir.  But  the  vile  Iblees,  Tariq  says  that  he  remains  a  Muslim!  In  terms  of  Tariq’s  religion  of  kufr,  the  devils  who  proclaim  the  Sahaabah  kaafir  have  to  be  defended  and accepted  as  ‘brothers’.  He  offers  not  a  word  in  defence  of  the  illustrious  Sahaabah, but  exceeds  all  limits  of  impropriety  praising  the  Shiahs  who  brand  the  Sahaabah  kaafir.

The  Fuqaha  have  ruled  that  a  person  who  insults  or  disgraces  an  Aalim  of  the  Haqq is  a  kaafir.  This  is  a  unanimous  ruling  of  the  Fuqaha.  When  branding  an  Aalim-e-Haqq  kaafir  is  kufr,  how  is  it  possible  not  to  be  a  kaafir  when  branding  all  the Sahaabah  kuffaar?  Indeed  shaitaan  by  his  touch  has  driven  this  Tariq  character  into insanity.

(2)  Disgorging  another  lump  of  rubbish,  Iblees  Tariq  says:


“Ahmad  Ridha  Khan  Sahib  Marhoom:  In  fact,  I  have  heard  from  my  Ustaad  Sahib  that  there  is  nothing  in  his  (Ridha  Khan’s)  writings  which  delivers  to  kufr  or  to  flagrant  deviation.  He  had,  because  of  love,  (made)  only  (such  statements) which  deliver  to  the  confine  of  bid’aat.”

For  this  Iblees,  Bid’ah  is  not  deviation  despite  the  fact  that  Bid’atis  are  described  in the  Ahaadith  as  Kilaabun  Naar  (the  Dogs  of  the  Fire).  Bid’ah  is  among  the  worst  of deviations. But  for  this  agent  of  Iblees  it  is  not  deviation.  It  is acceptable.  

What  is  the  motive  of  this  deviate  devil  for  coming  out  in  defence  of  this  Chief  of  Bid’ah  who  has  branded  all  our  Deobandi  Ulama  and  Auliya  kuffaar?  Firstly,  let  it  be  known  that  there  is  not  a  single  one  among  our  Ulama  of  Deoband  who  has branded  Ridha  Khan  a  kaafir.  So  why  does  this  Tariq  Iblees  defend  this  Chief  of  Bid’aat  when  Rasulullah  (Sallallahu  alayhi  wasallam) said:

“He  who  honours  a  man  of  Bid’ah,  verily  he  has  baided  in  the  demolition  of  Islam.”  

Bid’ah  demolishes  Islam,  yet  it  is  not  deviation  according  to  Tariq  Iblees.  Rasulullah  (Sallallahu  alayhi  wasallam)  said: 

“He  who  honours  a  faasiq,  verily,  the  Arsh  of  Allah  shudders.”  

The  Iblees  concedes  that  Ridha  Khan  was  a  man  of  much  Bid’ah,  so  why  does  he  defend  him?  He  does  so  because  he  (Tariq)  is  an  agent  of  shaitaan,  and  the  most  potent  plot  of  shaitaan  to  undermine  Islam  is  Bid’ah.  Shaitaan  has  harnessed  many  molvis  for  undermining  Islam  and  contaminating  the  Sunnah  with  Bid’ah.  They  operate  as  his  agents  spreading bid’ah  and even  kufr  in  the  name  of  the  Deen.

We  reiterate,  that  the  Ulama  of  Deoband  have  not  proclaimed  Ridha  Khan  and  his Barelwi  grave-worshippers  kaafir  despite  the  fact  that  according  to  these  Bid’atis  all   the  Ulama  of  Deoband  and  even  the  laypeople  who  follow  the  Ulama  of  Deoband  are kuffaar. 

(3) Another  evil  disgorgement  of  this  evil  Tariq bJameel  is  his  statement:


“Maulana  Maudoodi  Sahib  –  Rahmatullah  alayh:  He  was  a  pious  man  and  a  good  Aalim.  He  did  not  form  a  separate  sect.  He  did  not  write  some  separate  Fiqh  for  himself.  He  did  not  make  any  separate  ijtihaad  for  himself.  He  was  a  firm  Hanafi  Muslim.  He  was  a  Hanafi  Aalim.  The  services  of  great  people  are  great. He  has rendered  great  services  against  socialism  and  the  deniers  of  Hadith.”

By  this  averment,  Tariq  the  deviate,  has  rejected  All  the  Akaabireen  of  Deoband  who   have  branded  Maudoodi  a  deviate.  Hadhrat  Maulana  Husain  Ahmad  Madani (Rahmatullah),  Hadhrat  Maulana  Yusuf  Binnori  (Rahmatullah  alayh)  as  well  as other  senior  Ulama  of  Deoband  have  written  detailed  expositions  on  the  deviation  of  Maudoodi.

It  is  quite  clear  that  Iblees  Tariq  has  assumed  the  role  of  the  chief  defender  of  deviates  and  of  the  Shiah  kuffaar.  He  is  out  to  entrap  the  ignorant  and  unwary  to  accept  the  Deviates,  Bid’atis  and  Shiahs,  and  this  is  the  plot  of  Shaitaan.  It  is therefore  shockingly  lamentable  that  the  Tabligh  Jamaat  has  ensconced  this  Iblees  within  its  fold.  In  so  doing,  the  Tabligh  Jamaat  has  become  a  party  in  ruining  the  beliefs  of  ignorant  and  unwary  Muslims.  This  is  one  of  the  causes  for  the  terrible  split  in  the  ranks  of  the  Tabligh  Jamaat.  It  is  an  athaab  from  Allah  Ta’ala.


(1) Shiahs  are  kaafir

(2) Ahmed  Ridha  Khan  Barelwi  is  the  Chief  of  the  Ahl-e-Bid’ah  –  the  Barelwis  of  India.

(3) Maudoodi  is  a  deviate.

(4) Those  who  brand  the  Sahaabah  kaafir,  are  themselves  kaafir.

(5) Taariq  Jameel  is  an  agent  of  Shaitaan.  So  beware  of  him.