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By Mujlisul Ulama

Once there was a movement to create unity be-tween Muslims and Hindus. Hindus participated in Muslim customs and vice versa. This is not permissible. It is the effect of mental deficiency. It is in conflict with Allah’s command: “Do not aid in sin and transgression”. It is also in conflict with the Had-ith: “Whoever increases a group is of them.” (Maulana Ashraf Ali Thanvi)

In some cases it is improper to speak politely to the kuffaar, e.g. when debating with them. Much politeness on such occasions brings disgrace for oneself and for the Deen. For such occasions which call for sternness, the Qur’aan says: “Be stern on them.”

There is a difference between Husn-e-Khulq, i.e. an admirable moral disposition, and Muwaddah, i.e. love / affection. Regarding husn-e-khulq, the Qur’aan says: “Verily you (O Muham-mad!) are on a splendid character.” However, regarding muwaddah (inclining towards them and striking up bosom friendship), the Qur’aan Majeed states:

“Those who take the kaafireen as friends besides the Mu’mineen – whoever does so – has no worth by Allah……Whoever from amongst you who befriends them, verily he is of them. Verily, Allah does not guide the zaalimeen transgressors / oppressors).”

Husn-e-Khulq (display-ing good moral conduct) with even Hindus is meritorious while muwaddah with them is prohibited. (Maulana Ashraf Ali Thanvi)

‘Three Haram’ Tours, Umrah and other Types of Tours

Question: What is the Shariah’s view regarding tourism? Many Muslims undertake the ‘Three Haram’ tours, Umrah and other types of tours. Is there any Islamic merit in touring?

Answer (by Mujlisul Ulama):

Tourism is part of satanism. It is a sinful merrymaking activity of the kuffaar which Muslims too have adopted. The further away Muslims drift from the Deen, the more they display their kufr tendencies acquired from their western kuffaar masters whose cult of life they have adopted 100%. In the words of Rasulullah (Sallallahu alayhi wasallam): Muslims will emulate the Yahood and Nasaara so much that even if they enter into a lizard’s hole, Muslims will follow suit. In other words, if the west says that faeces is gold, Muslims will accept and adore the faeces.

Hadhrat Abu Hurairah (Radhiyallahu anhu) narrated that Rasulullah (Sallallahu alayhi wasallam) said: “Safar (journey) is a portion of athaab (punishment).” In one Hadith it is mentioned: “Safar is a portion of the Fire.”

The punishment and fire will differ for different types of journey. However, for the vast majority of today’s holidaymakers, tourists and mock ‘umrah’ tourists, these journeys are loaded with haraam, fisq and fujoor. A journey nowadays is an excursion of sin. The traveller plunges into sin from the time he leaves home until his return. It is sin and transgression all the way along the journey.

Total intermingling with the opposite sex, wholesale neglect of Salaat, trapped in fisq and fujoor at airports, hotels, and even in the Haramain Shareefain, consuming mushtabah and haraam food, etc. are regular and permanent sins in which travellers nowadays have to participate.

Passport and visa photos for touring and nafl umrahs are also haraam. It is not permissible to indulge in haraam for the sake of a Nafl ibaadat. Wasting large amounts of money aggravates the villainy of journeys and the intensity of the athaab and naar. While millions of the Ummah are languishing in abject squalor, poverty, hardship, sickness, lack of shelter, etc., affluent Muslims satanically enjoy themselves by squandering the ni’mat of wealth on luxuries and haraam sightseeing and merrymaking journeys in kuffaar style.

The degree of shamelessness of men and women on board the plane, in the airport lounges and hotels brings out propagated to nonMuslims by means of distributing translations of A Sister from the U.K. writes: “Assalamu Alaykum, although many people find what the Majlis says over the top, but now favourable towards the majlis, I can explain my experience of “Mosque Open days” from 16 years ago when I was little. The local Masjid had their evil lusts and even kufr which they struggle to conceal at home. The men who are supposed to be the mahrams for their womenfolk are transformed into shameless swines along the journey. Their Imaani ghayrah (honour) is completely abandoned on the journey. For their wives and daughters to intermingle with strange fussaaq males is an accepted norm on the journey. Such men are described in the Hadith with the term “dayyooth” (cuckold). However, the purport of the word is better conveyed and understood from the word, swine.

Supposedly ‘pious’ men deceive themselves by soothing their conscience with the Zakaat and other charity they dole out. They believe that the large amounts they squander on these journeys are justified and permissible since they do pay their Zakaat, etc. This is a shaitaani deception. Even if all Muslims all over the world contribute all the money they waste for the aid of the suffering Ummah, then too, the needs of the unfortunate suffering members of the Ummah will not be fulfilled.

Once a man came to Hadhrat Bishr Haafi (Rahmatullah alayh) and said that he had saved 200 dinars (gold coins) for a Nafl Hajj. He had come seeking advice. Hadhrat Bishr asked the man to state whether he planned to go on the journey for merrymaking or for the acquisition of thawaab (reward). He promptly responded that his intention was thawaab.

Hadhrat Bishr (Rahmatullah alayh) said: “If your intention is thawaab, then I shall advise you with a better way of gaining the reward of 200 accepted Hajj. Distribute the 200 dinars to either ten orphans or ten widows or ten hard-pressed families, and I assure you of the thawaab of 200 Hajj.”

The man said that his heart was set on performing Hajj. Hadhrat Bishr then said: “As long as you do not waste the money in haraam avenues, you will not derive peace.”

He implied that since the money was not acquired in a halaal manner, this man will not derive satisfaction as long as he does not waste it on the haraam merrymaking tour which he described as Nafl Hajj to soothe his conscience. Thus, those who squander money on these haraam merrymaking tours should understand that there is considerable contamination in their wealth, hence they incline towards the shaitaaniyat of israaf. The Qur’aan Majeed describes them as Ikhwaanush shayaateen (brothers of the devils).

Every Muslim knows that Hajj constitutes one of the Five Fundamental Pillars of Islam. It is Fardh once in a lifetime for the Muslim who is able to reach Makkah subject to certain conditions of the Shariah. Despite the fundamental importance and significance of this Fundamental act of Ibaadat, it will not be permissible to undertake the Hajj journey if it involves the commission of sin, e.g. neglect or missing Salaat or indulgence in any prohibition. The Fuqaha decreed in this regard:

“It is mentioned in Al-Mudkhal: Our Ulama say: When the mukallaf person knows that he will miss even one Salaat if he proceeds for Hajj, then verily Hajj is waived. Elsewhere it is said: If performing Hajj is not possible except by expelling Salaat from its time (i.e. making it Qadha) or something similar (i.e. committing sin), then Hajj is waived.”

Al-Barzali narrating from Al-Maazari said: “If he (the traveller) will commit neglect of Salaat such that its time lapses or even performs its substitute (i.e. Salaat in the sitting position), in the wake of the Hajj journey, then most certainly this journey is not permissible, and the obligation of Hajj is waived for him.”

At-Taadali narrating from Al-Maazari said: “Verily, Istitaa’ah (i.e. the condition of ability to go for Hajj) is to reach the Bait (Ka’bah) without hardship together with safety for oneself, one’s wealth and the ability to execute the Faraaidh (acts of Ibaadat), abandonment of extremes and abandonment of sins.”

Ibnul Muneer mentions in his Mansik: “Know that destroying (i.e. not performing on time) even one Salaat is a colossal sin. The virtues of Hajj do not compensate for it (for this loss). In fact, it (Salaat) is greater than it because it is of greater importance. Therefore if dizziness is the norm for the traveller on sea or on the land even if for one Salaat (i.e. due to this ailment he will miss a Salaat), then Hajj is haraam for him, i.e. if he can reach Makkah only by neglecting Salaat. …. 

“Whoever knows that if he goes on a sea voyage (even air or land travel), he will be affected by dizziness (or any other sickness) which will mentally impair him or cause unconsciousness, causing him to neglect Salaat or abandon Salaat totally, then there is no difference of opinion (among the Fuqaha) that it is not permissible for him to undertake the journey. The journey of a person of this type is only nafsaani lust. In fact, it is an inspiration of shaitaan. 

Al-Barzali said: “Our Shaikh Abu Muhammad Ash-Shabeebi narrating from Taalib said: “The Shayaateen (Devils) of the east and the west became involved in a dipute. Who among them are the greatest deceivers (misleading people)? The devils of the east said to the devils of the west: ‘We are greater than you in deception because we incite a man to commit sin and perpetrate prohibitions in the abodes of the Ambiya (in the Holy Places).’ The Shayaateen of the West responded: ‘We are greater (in the art of deception). We find a man with his wife and children performing the Fardh Salaat, paying Zakaat and practising other acts (of virtue). He is in a state of comfort and his Angels are with him.

Then comes along the (Hajj/Umrah) agent enticing people to travel to the land of Hijaaz (for Hajj and Umrah). Then we (the devils of the west) goad and induce him to come out (i.e. undertake the journey). Thus he emerges for the journey. From the day he leaves (his home) we induce him to neglect the Faraaidh and to violate the prohibitions (of the Shariah) – from the day of his departure until the day of his return to his family. Thus, he is in loss regarding himself and his wealth in the east and the west. 

Then the Shayaateen of the East acknowledged the superiority of the Shayaateen of the West in the art of deception.”

Al-Barzali said: “Verily, I have witnessed some of this in my Hajj journey. We seek safety from Allah.” (Mawaahibul Khaleel)

This is the Shariah’s position regarding journeys for even the Fardh ibaadat of Hajj. If the journey entails missing Salaat or the commission of haraam, then it will not be permissible to undertake the journey. When such is the view of the Shariah regarding Hajj, then what does the Imaan of a Mu’min dictate regarding merrymaking tours, deceptive nafl Umrah and the three haram merrymaking tours?

The Fuqaha have explicitly stated that it is not permissible to go for Hajj even if just one Salaat will be missed or made qadha on the journey. Now what is the state of affairs nowadays when people embark on these merrymaking fun tours dubbed with Deeni designations?

The Shayaateen of the West are great conspirators just as are the people of the West. These devils involve these tourists in haraam from the day they depart from home until the day they return. Wholesale neglect of Salaat is the norm. In a plane full of men and women ostensibly going for Hajj or Umrah, only a few venture to perform Salaat on the plane. Most of these tourists remain in their seats like kuffaar. They display total indifference to Salaat.

Then they indulge gluttonously in the mushtabah, filthy and haraam food served on the plane. They devour the impure foods like animals. All purdah vanishes. For these tourists it seems that there is no need to observe purdah. Men and women freely mix and converse in the plane and at the airports. In the plane, men and women line up intermixed at the toilets. Every vestige of haya (shame) is effaced. It is as if they are without Imaan. Rasulullah (Sallallahu alayhi wasallam) said:

“Haya is a branch of Imaan.” But these male and female tourists labouring in the deception of going for ibaadat, stand against one another in the queue at the toilet. A woman emerges from the toilet with a man standing against the toilet door.

At the immigration and custom points, when checking in and being searched, fisq and fujoor prevails. It the transit lounges and in the hotel foyers and lifts, fisq and fujoor reign. They claim to be going for Umrah/ Hajj, but they squander the time in malls and merrymaking places. It is nothing but compounded fisq and fujoor.

Even in the Haram Shareef, fisq and fujoor prevail. Men and women freely mix. The amount of haraam photography taking place is absolutely shocking and lamentable. Huge sums of money are wasted on these haraam tours while millions of the Ummah are suffering in extreme straits of poverty and misery.

It is clear that the earnings of these people are either doubtful or haraam, hence they have strong inclination to waste the money thereby becoming the “brothers of the devils”. Almost every step of this touring is haraam just as the Shayaateen of the West say. They have succeeded in their nefarious plot of ruining the akhlaaq and Imaan of Muslims with these haraam tours.

The Ulama or so-called Ulama are also trapped in this shaitaani snare. They are deaf and blind. They fail to hear and see the evils of these journeys. They come within the purview of the Qur’aanic aayat:

“Verily, the vilest of creatures by Allah are the deaf and the blind who have no intelligence.”

The Qur’aan says that they eat “like animals”. Only those whose Imaan has been defaced by nafsaani lust fail to see and understand the villainy of these haraam tours.

The Amaanah of Time

By- Ml. Haroon Dhooma

Our Akaabir (Religious Elders) were blessed with amazing acceptance by Allah Rabbul Izzah, as is evident from History. This was due to the many sifaaat (qualities) that they possessed. One of these exemplary qualities was their awareness of the great amaanah (trust) of TIME in general, and especially in fulfilling this trust with regard to the duties they had assumed, even if such duties had been undertaken on a voluntary basis. If they were formally employed to fulfil any particular task, the consciousness of correctly discharging the amaanah of every minute was to a far greater extent.

Apart from their self-motivation and passion for the work of Deen, the warnings mentioned in the Qur’aan and the Ahadith of Rasulullah (sallallahu alaihi wasallam) served as a great barrier in committing even a minute level of Khiyaanah (dishonesty) in this regard.

In Surah Tatfeef Allaah Rabbul Izzah says:

“Woe to the defrauders. Those who, when they take by measure from people, they take it in full. But when they give by measure or weight to them, they cause loss (give less than what is due). Do they not think that they shall be raised (to life again)? For a Great Day. The Day when (all) mankind shall stand before the Rabb of the Worlds?” (83:1-6)

The word ‘Mutaffif’ is derived from ‘Tatfeef’ meaning ‘ to decrease in measure and weight. Tatfeef is ‘Haraam’, as is evident from the severe curse mentioned in this regard.

However its scope is not restricted to ‘measure and weight’. It applies to all circumstances where there is a ‘shortfall in fulfillment” of any kind.

Once Sayyiduna Umar (radhiyallahu ’anhu) observed a man performing his Salaah with haste and not performing his Ruku and Sajdah properly. He commented: ﻟﻘﺪ ﻃﻔﻔﺖ (undoubtedly you have been deficient – ie. you have not performed your ruku and sajdah properly) (Muwatta Imaam Malik).

After quoting the above incident Imaam Maalik (Rahimahullah) states: Every aspect is subject to fulfillment or non fullfillment (ie. in every action the person would have either fulfilled his responsibility or he would have been deficient in its fulfilment).

The former Grand Mufti of Pakistan, Mufti Mohammed Shafi Saheb (Rahimahullah), writes:

ﺍﺳﯽ ﻃﺮﺡ ﺣﻘﻮﻕ ﺍﻟﻌﺒﺎﺩ ﻣﯿﮟ ﺟﻮ ﺷﺨﺺ ﻣﻘﺮﺭﮦ ﺣﻖ ﺳﮯ ﮐﻢ ﮐﺮﺗﺎ ﮨﮯ ﻭﮦ ﺑﮭﯽ ﺗﻄﻔﯿﻒ ﮐﮯ ﺣﮑﻢ ﻣﯿﮟ ﮨﮯ ﻣﺰﺩﻭﺭ ﻣﻼﺯﻡ ﻧﮯ ﺟﺘﻨﮯ ﻭﻗﺖ ﮐﯽ ﺧﺪﻣﺖ ﮐﺎ ﻣﻌﺎﮬﺪﮦ ﮐﯿﺎ ﮨﮯ ﺍﺱ ﻣﯿﮟ ﺳﮯ ﻭﻗﺖ ﭼﺮﺍﻧﺎ ﺍﻭﺭ ﮐﻢ ﮐﺮﻧﺎﺑﮭﯽ ﺍﺱ ﻣﯿﮟ ﺩﺍﺧﻞ ﮨﮯ۔ﻭﻗﺖ ﮐﮯ ﺍﻧﺪﺭ ﺟﺲ ﺍﺳﻤﯿﮟ ﺳﺴﺘﯽ ﮐﺮﻧﺎ ﺑﮭﯽ ﺗﻄﻔﯿﻒ ﮨﮯ ﺍﺱ ﻣﯿﮟ ﻋﺎﻡ ﻟﻮﮔﻮﮞ ﻣﯿﮟ ﯾﮩﺎﻧﺘﮏ ﮐﮧ ، ﻃﺮﺡ ﻣﺤﻨﺖ ﺳﮯ ﮐﺎﻡ ﮐﺮﻧﮯ ﮐﺎ ﻋﺮﻑ ﻣﯿﮟ ﻣﻌﻤﻮﻝ ﮨﮯ ﺍﮬﻞ ﻋﻠﻢ ﻣﯿﮟ ﺑﮭﯽ ﻏﻔﻠﺖ ﭘﺎﺉ ﺟﺎﺗﯽ ﮨﮯ ﺍﭘﻨﯽ ﻣﻼﺯﻣﺖ ﮐﮯ ﻓﺮﺍﺋﺾ ﻣﯿﮟ ﮐﻤﯽ ﮐﺮﻧﮯ ﮐﻮ ﮔﻨﺎﮦ ﮨﯽ ﻧﮩﯿﮟ ﺳﻤﺠﮭﺘﮯ ﺍﻋﺎﺫﻧﺎ ﺍ ﻣﻨﻪ

“Similarly with regard to the rights of others, any person who is deficient in fulfilling the an inaliable right of the next person is guilty of tatfeef. Whatever amount of hours the employee has agreed to work for, if he “steals” some time from this and cuts short his required working hours, this too is included (in tatfeef). Similarly to adopt laxity or laziness in the work that has to be carried out (not doing the work as he should) is also tatfeef. The general masses as well as the learned are negligent in this regard. In fact, they do not even regard falling short in their work as a sin. May Allaah Ta’ala protect us all (Ma aariful Quraan)”.

How true is the above! Sadly it is often noticed that even many Ahlul Ilm in the various fields of Deeni khidmat fall short in their work times or are occupied with personal work during work hours, such as being engaged on WhatsApp, chatting on social media, personal conversations between staff members, taking non-emergency leave during work-hours for such work that could have been done during personal time. For the convenience of not sacrificing one’s personal comfort, quality teaching time is compromised.

Even more depressing is the use of these devices especially by teachers in full view of the students. This sets a very poor example and gives the incorrect message of such actions being permissible. The ultimate result is that students are robbed of their right of Taleem and blatantly short-changed for the resources invested.

In his monumental work ‘Aap Beti’, Hazrat Sheikh (Rahimahullah) has quoted the statement of Hazrat Shah Abdul Qaadir Raaipuri (Rahimahullah) who said: “I have often heard the very Allah conscious Hazrat Maulana Haj Shah Abdul Raheem Raipuri (rahmatullahi’alayhi), the rector of Darul Uloom Deoband and Mazahirul Uloom Saharanpur saying:

“I do not fear anything as much as I fear being patron and supervisor of a Madrassa. If a person is an employee of someone and neglects his duty, or betrays his employer or causes him any loss and leaves his job, then at the time of death begs his employer’s forgiveness, he may be forgiven and pardoned. But the money of the Madrasa, comes from the general Muslim public, and has been collected from (among others) the two rupee contributions of many poor people. We, the supervisors, trustees and guardians are not the owners thereof. We are the trustees. If we are guilty of any misuse or embezzlement in this regard, it will never be pardoned even if people should pardon us. What right have we to pardon someone in connection with the misuse of another’s money? If, in the interest of the Madrassa, we overlook any excess; there is a hope and possibility that Allah will forgive us. On the other hand, if we overlook a person’s fault due to personal friendship or contact, we also will be responsible for the crime. Moreover, our pardoning the perpetrator will not be a pardon at all, since this falls in the category of Huqooqul ibaad (therefore we cannot pardon someone else’s right).”” (V. 6 pg 175)

For further inspiration and motivation on this topic, the Ulama are strongly recommended to read the Chapter ‘Mere Akaabir ka Taqwa (Aap Beti, v.6, pg 167), wherein many stories of our Akaabir and their consciousness of time are mentioned. Insha Allah this will be very beneficial.

May Allaah Ta’aala save us all from the serious crime of tatfeef and from His chastisement in both this world and the Hereafter. Ameen.



Please comment on the ‘Liverpool  Soccer’ function organized by the Natal  Memon Jamaat (NMJ).  It is a fun-filled function where even a Maulana will be giving a talk. Their advert describes the full programme of merrymaking where Salaat will also be performed. Women too have been invited. What does the Shariah say about a function of this kind?

Answer and the Decree of the Shariah

In almost every issue of The Majlis, etc. we highlight the villainy and shaitaaniyat of the evil molvis and sheikhs who masquerade as scholars and saints. They are all agents of Iblees.

It is only a thoroughly satanized person – a genuine agent of Shaitaan – who  is capable of so brutally mutilating the Deen by participating in the haraam  merrymaking shaitaani soccer function  of the miscreant  entity called NMJ (Natal  Memon Jamaat). It will be more appropriate to call this entity, Natal Murtad Jamaat.

The molvi or molvis who will be gracing this evil function with their satanic presence, are perfect signs of Qiyaamah. They use and misuse Islam, the Qur’aan and Ahaadith to achieve their despicable nafsaani objectives.

By blending the Qur’aan, Salaat and ‘deeni’ talk with the glaringly haraam shaitaaniyat of kuffaar soccer, these followers of Iblees audaciously commit kufr. They are like a man who recites the Tasmiyah when eating pork or drinking wine. These people lose their Imaan. At heart they are not Muslim. They are clearly munaafiq. Only munaafiqeen have the satanic temerity to perpetrate explicit fisq and fujoor in the name of the Deen.

The worst shaitaan is the molvi who will be present at this function of satansim. He is a traitor. He betrays Allah Azza Wa Jal. He betrays Rasulullah (Sallallahu alayhi wasallam) and he betrays Islam. There is nothing much to betray regarding the community since the vast majority of the community itself is zindeeq and munaafiq.  Only such miserable characters attend and participate in this type of shaitaani function.

Molvis of the breed who will be providing a stupid, haraam ‘religious’ flavour for the proposed shaitaani function of the NMJ are ‘wolves in sheep’s skin’ or ‘devils in human bodies’ as mentioned by Rasulullah (Sallallahu alayhi wasallam). They are mal-oon. On them settle the Curse and Wrath of Allah Azza Wa Jal and His Malaaikah.

The miserable women who will be participating in the Satanist function are of the lewd kind. They present themselves as decent, respectable Muslim women whilst they too are Satanists coming fully within the scope of Rasulullah’s statements:

“Women are Habaailush Shaitaan (the Traps of the Devil).”

“When a woman applies perfume and passes by a gathering, she is like an adultress.”

“A woman comes forward in the form of shaitaan, and moves away in the form of shaitaan.”

All the women who will be participating in the haraam immorality of the NMJ Satanism, are without exception, under the La’nat of Allah Azza Wa Jal and His Malaaikah.

We are living in the era in proximity to Qiyaamah. This is Aakhiruz Zamaan. Therefore, the kind of fitan (plural of fitnah) produced by the likes of  the NMJ, NNB jamiat, Darush Shaitaan, Jami’atush Shaitaan, MJC, SANHA and the  myriad of other  agents of Shaitaan  are to be expected, albeit with the  grief and lament demanded by Imaan.


Question: Many Muslim women who work outside the home to earn, arrange for their little children to be placed in childcare centres and homes. I have been told that this is a sign of Qiyaamah. According to the Shariah, is it permitted or not?

Answer (by Mujlisul Ulama):

Yes, it is a sign of Qiyaamah. Allah Ta’ala has entrusted the care and training of children to the parents, mainly to the mother. Children are an Amaanat (Trust) in the custody of parents. But, in this era the lewd mothers are increasingly violating this sacred trust by abandoning their little children. Regarding Amaanat and Qiyaamah, Rasulullah (Sallallahu alayhi wasallam) was asked:

“When will it be the Hour (of Qiyaamah)?” Rasulullah (Sallallahu alayhi wasallam) replied: “When Amaanat (Trust) is destroyed.” The Sahaabi asked: “How will Amaanat be destroyed?” Rasulullah (Sallallahu alayhi wasallam) said: “When affairs are entrusted to those who are unfit (for the Tasks of Amaanat). At that time await earthquakes, red storms, sink ing into the earth (of people and buildings), showering of stones (from the sky) and transfiguration (people turning into apes and pigs).”

Assigning little children to so-called ‘childcare’ centres to enable the lewd mother to mingle with men in the public domain to earn money, is a Satanist plot. It is inspired by Iblees. It is the Waajib (incumbent) obligation of the mother to tend to the ta’leem and tarbiyat of her children. The assignment of children “When will it be the Hour (of Qiyaamah)?” Rasulullah (Sallallahu alayhi wasallam) replied: “When Amaanat (Trust) is destroyed.” The Sahaabi asked: “How will Amaanat be destroyed?” Rasulullah (Sallallahu alayhi wasallam) said: “When affairs are entrusted to those who are unfit (for the Tasks of A. The ‘deen team’ is in reality Shaitaan’s Team. The participant molvis and qaaris are agents of Iblees. They have adorned and designed their devious programmes with deeni colours to dupe and deceive morons. This Bayat character is a cunning agent of the Devil. He is lost in a cesspool of inequity to Ibleesi ‘childcare’ centres is a perfect example of the destruction of Amaanat.

It is a kabeerah sin (a major sin) to abandon the children in a satanic ‘childcare’ centre even if the so-called ‘caring’ is in a private home. It is haraam to cast the Amaanat of children outside the home. It is more haraam than throwing the Amaanat of one’s money into the streets. The Deeni morality of the children is utterly ruined by this shaitaani assignment.

Parents who deposit their little children into a ‘childcare’ facility are scoundrels of the worst kind They are just like animals.


A Brother from the U.S. laments:


“Muslims” Participating in Christmas Activities
I’m not sure if you’re aware, but a significant majority of “Muslims” in England & America have engaged in one form or another in the kuffar Christmas celebrations.

They either attended a work Christmas party, wished someone a “Merry Christmas”, or under their fallacious understanding of good character they wished someone “season’s greetings” thinking they were deceiving Allah Ta’ala with a play on words. Some posed in front of a Christmas Tree & others wore a Santa hat, looking like circus clowns in the process.

Hereunder are the numerous excuses that I have heard they hope to present in the Court of Allah Ta’ala for participating in a celebration which, despite it’s commercial flavour, in essence, is one in which the ascription of a partner to Allah is celebrated.

(A) Some argue that under the auspices of good Islamic character, there is no harm in participating in the peripheral activities of Christmas as at heart we don’t believe in it.

They forget that intentionally participating in an action is sufficient for apostasy, regardless of what is in the heart. In Qur’an, I vaguely recall the group of people who said they were only joking, i.e. in their heart they didn’t mean it, yet Nabi Sallallahu Alayhi Wasallam still referred to their joking on a sensitive issue as kufr.

It’s as if, na’oodhoobillah, these so-called Muslims envisage that if Nabi Sallallahu Alayhi Wasallam & his beloved companions were alive today they would be as desensitised to Imaan as these morons who today proclaim to be Muslims, but unashamedly have zero fear of Allah Ta’ala and are completely oblivious to the fact that the crime of shirk is the gravest of all.

They have a warped secular understanding of good character and adopt their subjective definition as the Islamic one, yet they don’t realise that Akhlaq is a specific branch of Deen covered by numerous Ahadith and Qur’anic verses, none of which advocate the aforementioned behaviour.

In fact such behaviour is condemned in Hadith, wherein states to the nearest effect that whoever imitates them in the salient features of their beliefs/religion he/she is ONE OF THEM. Imagine being raised as ONE OF THEM on the Day of Judgement.

(B) Others trivialise the issue by proclaiming: “It’s only a bit of fun,” as if to say Islam has not defined the boundaries of play/enjoyment.

(C) Others out of fear of the kuffar denigrating or looking down on them participate out of compulsion, because they do not have the Imaani backbone, nor the fear of Allah. They fear a kaafir who is physically and spiritually impure over Allah Ta’ala who is pure and the King of all Kings. Should anybody condemn this behaviour, these satanists will refer to them as killjoys or too strict.

What I would like to know from The Majlis specifically is:
(A) Am I right in thinking that none of the aforementioned excuses for implied endorsement of shirk will be acceptable to Allah Ta’ala on the Day of Judgement?

(B) What is the state of Imaan of a person who did any of the above?

(C) If this amounts to kufr, presumably these people all have to re-enter the fold of Islam, make tauba, renew their nikah & re-perform their fardh Hajj. Is this correct?

Would you please publish the answer to this on the website as this issue is one that many Muslims are falling foul of.

(End of the Brother’s very justified complaint and \lament)


Brother, we are living in the era termed Aakhiruz Zamaan (The End of Earthly Time). It is in this age that the Signs of Qiyaamah predicted by Rasulullah (Sallallahu alayhi wasallam) are incrementally and swiftly materializing. The adoption of kuffaar customs and participating in their functions are the effects of the desensitization and even of the elimination of Imaan from the hearts of professed Muslims. The curse of kuffaar emulation has reached the degree termed by Rasulullah (Sallallahu alayhi wasallam) as “the lizard’s hole”. That is, Muslims will insanely emulate and follow the Yahood and Nasaara in every aspect of filth, fisq, fujoor and kufr to the extent of worshipping the cross inside the Musjid.

The vilest villains promoting this lizard-hole culture of emulation are the moron molvis and sheikhs of this age. These agents of Iblees have opened wide avenues of fisq and fujoor with their haraam distorted and utterly baseless interpretations on the basis of which they halaalize almost every Prohibition of the Shariah.  With untenable nonsensical arguments they issue zigzag fatwas of corruption to corrupt the Imaan and ruin the Akhlaaq of the ignorant masses who find it pleasurable to dance to the tune of the haraam zigzag fatwas since the nafs derives considerable pleasure from the fatwas of the agents of shaitaan.

While it is imperative for the Ulama-e-Haqq to uphold the Command of Amr Bil Ma’roof Nahyi Anil Munkar, we do understand that the raging tide and flood of fisq and fujoor in the Ummah will not be stemmed. Nevertheless, it is Waajib for those of the Haqq to proclaim loudly and vigorously the Haqq regardless of who accepts or rejects.

The answers to your queries are as follows:

(A) Your thinking is, Alhamdulillah, 100% correct. The plethora of excuses which the followers of the Yahood and Nasaara present to justify their participation in flagrantly haraam functions and practices is  nugatory of Imaan. The crashing of Allah’s Athaab on Muslims all over the world should, therefore come as no surprise.

“Muslims” of this age, despite professing  to be Muslims, are no longer Muslims in terms  of the Shariah.  The Ummah at large has reneged from Islam with  beliefs and practices of  the kuffaar, hence Allah’s Chastisement  is hemming them into the cauldron of misery and  destruction. The Ummah as a whole has traversed  the  boundary  of no return, hence Allah Ta’ala is severely punishing  the professed muslims with the variety of  misery, brutality and oppression at the hands of the very kuffaar whom they are madly emulating right into the ‘lizard’s hole’.

(B) The Imaan of people who indulge in these kinds of practices of the kuffaar is negated.

(C)  Yes, you are correct in your understanding. They have to rededicate themselves to Islam. If they fail, they will be resurrected on the Day of Qiyaamah with the kuffaar whom they had so  lovingly  emulated here on earth. May Allah Ta’ala save us from that terrible fate.

A fearful episode

In India, once on the occasion of the Hindu festival of holi when the cow-worshippers and  cow-urine-drinkers quirt  colourful water and coloured cow urine on all and sundry, a Maulana  while chewing paan (beetle leaf) passed by a donkey. Mockingly, he said to the donkey: Today, everyone is in happiness squirting coloured water on all. But no one is bothered about you. Any how I shall do so. So saying, he spat his red-coloured saliva on the donkey in imitation of the Hindu mushrikeen. This was obviously a joke to amuse himself.

After the demise of this Maulana Saheb, a friend saw in a dream the Maulana Sahib burning in Jahannam. In shock and surprise, he enquired of the reason for the punishment. The Maulana Sahib said that  since he had emulated the holicustom of the  Hindu mushrikeen, Allah’s Wrath overtook him. The abhorrence of emulating the ways and practices of the Hindu kuffaar had secured for himself the fate of Jahannam.

This episode should be a fearful lesson for those who have seceded their brains to the kuffaar. Those who adopt the customs and practices of the kuffaar should ponder and understand the far reaching disastrous consequences which will extend right into   Qiyaamah. The stupid arguments and the zigzag fatwas of the moron molvis, sheiks and muftis of this age will not avail on the Day of Qiyaamah. Allah Ta’ala has endowed all Muslims with adequate intelligence for differentiation between Haqq and baatil – truth and falsehood. There will, therefore be no valid argument on the Day of Qiyaamah for justifying the kufr participation in kuffaar customs, practices and festivals.

ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﺍﻭﺭ ﺍﺱ ﮐﮯ ﺍﺣﮑﺎﻡ

ﺑﺘﺎﯾﺎ ﺟﺎﺭﮨﺎ ﮨﮯ ﮐﮧ دنیا کے کچھ حسوں ﻣﯿﮟ 26 ﺩﺳﻤﺒﺮ 2019 ﺀ ﺑﺮﻭﺯ ﺟﻤﻌﺮﺍﺕ ﺻﺒﺢ ﺩﻭ ﺳﮯ ﮈﮬﺎﺋﯽ ﮔﮭﻨﭩﮯ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﺭﮨﮯ ﮔﺎ، ﺍﺱ ﺣﻮﺍﻟﮧ ﺳﮯ ﮐﭽﮫ ﻏﻠﻂ ﺗﻮﮨﻤﺎﺕ ﺑﮭﯽ ﭘﺎﺋﮯ ﺟﺎﺗﮯ ﮨﯿﮟ، ﺍﻭﺭ ﺍﺱ ﮐﻮﻧﺴﺎ ﻋﻤﻞ ﻣﺴﻨﻮﻥ ﮨﮯ؟ ﺍﺱ ﺣﻮﺍﻟﮯ ﺳﮯ ﭼﻨﺪ ﺍﮨﻢ ﻓﻘﮩﯽ ﺍﺣﮑﺎﻡ ﭘﯿﺶ ﺧﺪﻣﺖ ﮨﯿﮟ :

* ١ – ﮐﺴﻮﻑ ﺍﻭﺭ ﺧﺴﻮﻑ ﮐﺎ ﻣﻌﻨﯽ *

” ﮐﺴﻮﻑ ” ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﺍﻭﺭ ” ﺧﺴﻮﻑ ” ﭼﺎﻧﺪ ﮔﺮﮨﻦ ﮐﻮ ﮐﮩﺘﮯ ﮨﯿﮟ، ﺑﻌﺾ ﻧﮯ ﺍﺱ ﮐﮯ ﺑﺮﻋﮑﺲ ﻟﮑﮭﺎ ﮨﮯ، ﺑﻌﺾ ﻧﮯ ﮔﺮﮨﻦ ﮐﮯ ﺍﺑﺘﺪﺍﺋﯽ ﻭﻗﺖ ﮐﻮ ﮐﺴﻮﻑ ﺍﻭﺭ ﺍﻧﺘﮩﺎﺋﯽ ﻭﻗﺖ ﮐﻮ ﺧﺴﻮﻑ ﮐﮩﺎ ﮨﮯ، ﺍﻭﻝ ﻣﻌﻨﯽ ﺭﺍﺟﺢ ﮨﮯ۔

* ٢ – ﺳﻮﺭﺝ ﮔﺮﮨﻦ، ﺍﻟﻠﮧ ﮐﯽ ﻧﺸﺎﻧﯿﻮﮞ ﻣﯿﮟ ﺳﮯ ﮨﮯ *

ﻋَﻦْ ﺍﻟْﻤُﻐِﻴﺮَﺓِ ﺑْﻦِ ﺷُﻌْﺒَﺔَ ، ﻗَﺎﻝَ : ﻛَﺴَﻔَﺖِ ﺍﻟﺸَّﻤْﺲُ ﻋَﻠَﻰ ﻋَﻬْﺪِ ﺭَﺳُﻮﻝِ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻳَﻮْﻡَ ﻣَﺎﺕَ ﺇِﺑْﺮَﺍﻫِﻴﻢُ، ﻓَﻘَﺎﻝَ ﺍﻟﻨَّﺎﺱُ : ﻛَﺴَﻔَﺖِ ﺍﻟﺸَّﻤْﺲُ ﻟِﻤَﻮْﺕِ ﺇِﺑْﺮَﺍﻫِﻴﻢَ، ﻓَﻘَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ : ﺇِﻥَّ ﺍﻟﺸَّﻤْﺲَ ﻭَﺍﻟْﻘَﻤَﺮَ ﻟَﺎ ﻳَﻨْﻜَﺴِﻔَﺎﻥِ ﻟِﻤَﻮْﺕِ ﺃَﺣَﺪٍ ﻭَﻟَﺎ ﻟِﺤَﻴَﺎﺗِﻪِ، ﻓَﺈِﺫَﺍ ﺭَﺃَﻳْﺘُﻢْ ﻓَﺼَﻠُّﻮﺍ ﻭَﺍﺩْﻋُﻮﺍ ﺍﻟﻠَّﻪَ .

ﺣﻀﺮﺕ ﻣﻐﯿﺮﮦ ﺑﻦ ﺷﻌﺒﮧ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮧ ﺑﯿﺎﻥ ﮐﺮﺗﮯ ﮨﯿﮟ ﮐﮧ ﺣﻀﻮﺭ ﺍﮐﺮﻡ ﷺ ﮐﮯ ﺯﻣﺎﻧﮧ ﻣﯿﮟ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﺍﺱ ﺩﻥ ﻟﮕﺎ ﺟﺲ ﺩﻥ ‏( ﺁﭖ ﷺ ﮐﮯ ﺻﺎﺣﺒﺰﺍﺩﮮ ‏) ﺍﺑﺮﺍﮨﯿﻢ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮧ ﮐﺎ ﺍﻧﺘﻘﺎﻝ ﮨﻮﺍ، ﺑﻌﺾ ﻟﻮﮒ ﮐﮩﻨﮯ ﻟﮕﮯ ﮐﮧ ﮔﺮﮨﻦ ﺍﺑﺮﺍﮨﯿﻢ ﮐﯽ ﻭﻓﺎﺕ ﮐﯽ ﻭﺟﮧ ﺳﮯ ﻟﮕﺎ ﮨﮯ، ﺣﻀﻮﺭ ﺍﮐﺮﻡ ﷺ ﻧﮯ ﻓﺮﻣﺎﯾﺎ ﮐﮧ ﮔﺮﮨﻦ ﮐﺴﯽ ﮐﯽ ﻣﻮﺕ ﻭ ﺣﯿﺎﺕ ﺳﮯ ﻧﮩﯿﮟ ﻟﮕﺘﺎ، ﺍﻟﺒﺘﮧ ﺗﻢ ﺟﺐ ﺍﺳﮯ ﺩﯾﮑﮭﻮ ﺗﻮ ﻧﻤﺎﺯ ﭘﮍﮬﺎ ﮐﺮﻭ ﺍﻭﺭ ﺩﻋﺎ ﮐﯿﺎ ﮐﺮﻭ۔ ‏( ﺑﺨﺎﺭﯼ )

* ٣ – ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﮐﺎ ﺧﻄﺒﮧ *

ﺣﻀﺮﺕ ﻋﺮﻭﮦ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮧ، ﺍﻡ ﺍﻟﻤﺆﻣﻨﯿﻦ ﺣﻀﺮﺕ ﻋﺎﺋﺸﮧ ﺻﺪﯾﻘﮧ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮩﺎ ﺳﮯ ﺑﯿﺎﻥ ﮐﺮﺗﮯ ﮨﯿﮟ ﺣﻀﻮﺭ ﺍﮐﺮﻡ ﷺ ﮐﯽ ﺯﻧﺪﮔﯽ ﻣﯿﮟ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﻟﮕﺎ، ﺍﺳﯽ ﻭﻗﺖ ﺁﭖ ﷺ ﻣﺴﺠﺪ ﻣﯿﮟ ﺗﺸﺮﯾﻒ ﻟﮯ ﮔﺌﮯ، ﻟﻮﮔﻮﮞ ﻧﮯ ﺁﭖ ﷺ ﮐﮯ ﭘﯿﭽﮭﮯ ﺻﻒ ﺑﺎﻧﺪﮬﯽ، ﺁﭖ ﷺ ﻧﮯ ﺗﮑﺒﯿﺮ ﮐﮩﯽ ﺍﻭﺭ ﺑﮩﺖ ﺩﯾﺮ ﻗﺮﺁﻥ ﻣﺠﯿﺪ ﭘﮍﮬﺘﮯ ﺭﮨﮯ، ﭘﮭﺮ ﺗﮑﺒﯿﺮ ﮐﮩﯽ ﺍﻭﺭ ﺑﮩﺖ ﻟﻤﺒﺎ ﺭﮐﻮﻉ ﮐﯿﺎ، ﭘﮭﺮ ﺳﻤﻊ ﺍﻟﻠﻪ ﻟﻤﻦ ﺣﻤﺪﻩ ﮐﮩﮧ ﮐﺮ ﮐﮭﮍﮮ ﮨﻮﮔﺌﮯ ﺍﻭﺭ ﺳﺠﺪﮦ ﻧﮩﯿﮟ ﮐﯿﺎ ‏( ﺭﮐﻮﻉ ﺳﮯ ﺍﭨﮭﻨﮯ ﮐﮯ ﺑﻌﺪ ‏) ﭘﮭﺮ ﺑﮩﺖ ﺩﯾﺮ ﺗﮏ ﻗﺮﺁﻥ ﻣﺠﯿﺪ ﭘﮍﮬﺘﮯ ﺭﮨﮯ، ﻟﯿﮑﻦ ﭘﮩﻠﯽ ﻗﺮﺁﺕ ﺳﮯ ﮐﻢ، ﭘﮭﺮ ﺗﮑﺒﯿﺮ ﮐﮯ ﺳﺎﺗﮫ ﺭﮐﻮﻉ ﻣﯿﮟ ﭼﻠﮯ ﮔﺌﮯ ﺍﻭﺭ ﺩﯾﺮ ﺗﮏ ﺭﮐﻮﻉ ﻣﯿﮟ ﺭﮨﮯ، ﯾﮧ ﺭﮐﻮﻉ ﺑﮭﯽ ﭘﮩﻠﮯ ﺭﮐﻮﻉ ﺳﮯ ﮐﻢ ﺗﮭﺎ، ﺍﺏ ﺳﻤﻊ ﺍﻟﻠﻪ ﻟﻤﻦ ﺣﻤﺪﻩ ﺍﻭﺭ ﺭﺑﻨﺎ ﻭﻟﻚ ﺍﻟﺤﻤﺪ ﮐﮩﺎ ﭘﮭﺮ ﺳﺠﺪﮦ ﻣﯿﮟ ﮔﺌﮯ، ﺁﭖ ﷺ ﻧﮯ ﺩﻭﺳﺮﯼ ﺭﮐﻌﺖ ﻣﯿﮟ ﺑﮭﯽ ﺍﺳﯽ ﻃﺮﺡ ﮐﯿﺎ ‏( ﺍﻥ ﺩﻭﻧﻮﮞ ﺭﮐﻌﺘﻮﮞ ﻣﯿﮟ ‏) ﭘﻮﺭﮮ ﭼﺎﺭ ﺭﮐﻮﻉ ﺍﻭﺭ ﭼﺎﺭ ﺳﺠﺪﮮ ﮐﺌﮯ، ﻧﻤﺎﺯ ﺳﮯ ﻓﺎﺭﻍ ﮨﻮﻧﮯ ﺳﮯ ﭘﮩﻠﮯ ﮨﯽ ﺳﻮﺭﺝ ﺻﺎﻑ ﮨﻮﭼﮑﺎ ﺗﮭﺎ، ﻧﻤﺎﺯ ﮐﮯ ﺑﻌﺪ ﺁﭖ ﷺ ﻧﮯ ﮐﮭﮍﮮ ﮨﻮ ﮐﺮ ﺧﻄﺒﮧ ﻓﺮﻣﺎﯾﺎ ﺍﻭﺭ ﭘﮩﻠﮯ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽٰ ﮐﯽ ﺍﺱ ﮐﯽ ﺷﺎﻥ ﮐﮯ ﻣﻄﺎﺑﻖ ﺗﻌﺮﯾﻒ ﮐﯽ ﭘﮭﺮ ﻓﺮﻣﺎﯾﺎ ﮐﮧ ﺳﻮﺭﺝ ﺍﻭﺭ ﭼﺎﻧﺪ ﺍﻟﻠﮧ ﮐﯽ ﺩﻭ ﻧﺸﺎﻧﯿﺎﮞ ﮨﯿﮟ، ﺍﻥ ﻣﯿﮟ ﮔﺮﮨﻦ ﮐﺴﯽ ﮐﯽ ﻣﻮﺕ ﻭ ﺣﯿﺎﺕ ﮐﯽ ﻭﺟﮧ ﺳﮯ ﻧﮩﯿﮟ ﻟﮕﺘﺎ ﻟﯿﮑﻦ ﺟﺐ ﺗﻢ ﮔﺮﮨﻦ ﺩﯾﮑﮭﺎ ﮐﺮﻭ ﺗﻮ ﻓﻮﺭﺍً ﻧﻤﺎﺯ ﮐﯽ ﻃﺮﻑ ﻟﭙﮑﻮ۔ ‏( ﺑﺨﺎﺭﯼ )

ﻧﻮﭦ : ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﮨﻮﻧﺎ ﷲ ﺗﻌﺎﻟﯽ ﮐﯽ ﻧﺸﺎﻧﯿﻮﮞ ﻣﯿﮟ ﮨﮯ، ﷲ ﺗﻌﺎﻟﯽ ﺍﭘﻨﮯ ﺑﻨﺪﻭﮞ ﮐﻮ ﯾﮧ ﺑﺘﻼﻧﺎ ﭼﺎﮨﺘﺎ ﮨﮯ ﮐﮧ ﺳﻮﺭﺝ ﻋﺒﺎﺩﺕ ﮐﮯ ﻻﺋﻖ ﻧﮩﯿﮟ، ﺑﻠﮑﮧ ﯾﮧ ﺑﮭﯽ ﷲ ﺗﻌﺎﻟﯽ ﮐﮯ ﺣﮑﻢ ﮐﺎ ﭘﺎﺑﻨﺪ ﮨﮯ، ﺟﺐ ﷲ ﺗﻌﺎﻟﯽ ﺍﺱ ﮐﯽ ﺭﻭﺷﻨﯽ ﮐﻮ ﺧﺘﻢ ﮐﺮﺩﮮ ﺗﻮ ﺳﻮﺭﺝ ﻣﯿﮟ ﺍﺗﻨﯽ ﻃﺎﻗﺖ ﻭﻗﺪﺭﺕ ﻧﮩﯿﮟ ﮐﮧ ﻭﮦ ﺍﭘﻨﮯ ﺍﻧﺪﺭ ﺭﻭﺷﻨﯽ ﭘﯿﺪﺍ ﮐﺮﮮ۔

□ ﻭﺇﻥ ﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﺍٓﯾﺘﺎﻥ ﻣﻦ ﺍٓﯾﺎﺕ ﷲ ﺗﻌﺎﻟﯽٰ ﯾﺮﯾﻬﻤﺎ ﻋﺒﺎﺩﮦ ﻟﯿﻌﻠﻤﻮﺍ ﺃﻧﻬﻤﺎ ﻣﺴﺨﺮﺍﻥ ﺑﺄﻣﺮﮦ ﻟﯿﺲ ﻟﻬﻤﺎ ﺳﻠﻄﺎﻥ ﻓﻲ ﻏﯿﺮﻫﻤﺎ، ﻭﻻ ﻗﻮۃ ﺍﻟﺪﻓﻊ ﻋﻦ ﺃﻧﻔﺴﻬﻤﺎ، ﻓﻼ ﯾﺴﺘﺤﻘﺎﻥ ﺃﻥ ﯾﻌﺒﺪﺍ۔ ‏( ﻃﺤﻄﺎﻭﻱ ﻋﻠﯽ ﻣﺮﺍﻗﻲ ﺍﻟﻔﻼﺡ، ﺑﺎﺏ ﺻﻼۃ ﺍﻟﮑﺴﻮﻑ، ﺟﺪﯾﺪ ﺩﺍﺭﺍﻟﮑﺘﺎﺏ ﺩﯾﻮﺑﻨﺪ ۵٤٤ ، ﻗﺪﯾﻢ ۲۹٧ )

* ٤ – ﻏﻼﻡ ﺁﺯﺍﺩ ﮐﺮﻧﮯ ﮐﯽ ﺗﺮﻏﯿﺐ *

ﺣﻀﺮﺕ ﺍﺳﻤﺎﺀ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮩﺎ ﻧﮯ ﻧﻘﻞ ﮐﯿﺎ ﮨﮯ ﮐﮧ ﺣﻀﻮﺭ ﺍﮐﺮﻡ ﷺ ﻧﮯ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﻣﯿﮟ ﻏﻼﻡ ﺁﺯﺍﺩ ﮐﺮﻧﮯ ﮐﺎ ﺣﮑﻢ ﻓﺮﻣﺎﯾﺎ۔ ‏( ﺑﺨﺎﺭﯼ )

* ٥ – ﻗﯿﻨﭽﯽ ﭼﻼﻧﺎ ﯾﺎ ﮐﺮﻭﭦ ﻟﯿﭩﻨﺎ *

ﯾﮧ ﺑﺎﺕ ﺍﻏﻼﻁ ﺍﻟﻌﻮﺍﻡ ﻣﯿﮟ ﺳﮯ ﮨﮯ ﮐﮧ ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﮐﮯ ﻭﻗﺖ ﺣﺎﻣﻠﮧ ﻋﻮﺭﺕ ﻗﯿﻨﭽﯽ ﻧﮧ ﭼﻼﺋﮯ ﯾﺎ ﮐﺮﻭﭦ ﻧﮧ ﻟﮯ، ﮨﺎﮞ ! ﻃﺒﯽ ﺍﻋﺘﺒﺎﺭ ﺳﮯ ﮐﻮﺋﯽ ﺍﺣﺘﯿﺎﻁ ﮐﺮﮮ ﺗﻮ ﺍﻭﺭ ﺑﺎﺕ ﮨﮯ۔

□ ﯾﻌﻨﻮﻥ ﺍٔﻥ ﻣﺎ ﻧﺰﻝ ﺑﻨﺎ ﺇﻧﻤﺎ ﻫﻮ ﺑﺸﻮٔﻣﮑﻢ ﻭﺫﻟﮏ ﻻﺳﺘﻐﺮﺍﺑﻬﻢ ﻣﺎ ﺍﺩﻋﻮﮦ ﻭ ﺍﺳﺘﻘﺒﺎﺣﻬﻢ ﻟﻪ ﻭﺗﻨﻔﺮﻫﻢ ﻋﻨﻪ ﻓﺈﻥ ﻋﺎﺩۃ ﺍﻟﺠﻬﺎﻝ ﺍٔﻥ ﯾﺘﻤﻨﻮﺍ ﮐﻞ ﺷﯿﺌﯽ ﻣﺎﻟﺖ ﺇﻟﯿﻪ ﻃﺒﺎﻋﻬﻢ ﻭﺗﺸﺎﻣﻮﺍ ﻣﺎ ﮐﺮﻫﻮﮦ۔ ‏( ﺗﻔﺴﯿﺮ ﻣﻈﮩﺮﯼ ﺗﺤﺖ ﺗﻔﺴﯿﺮ ﺍﻻٓﯾﺔ ﻗﺎﻟﻮﺍ ﺇﻧﺎ ﺗﻄﯿﺮﻧﺎ ﺑﮑﻢ ﺯﮐﺮﯾﺎﻗﺪﯾﻢ ٧٧/ ٨ ﺟﺪﯾﺪ ﺩﯾﻮﺑﻨﺪ ٣٥/ ٨ )
* ٦ – ﺳﻮﺭﺝ ﮔﺮﮨﻦ ﮐﯽ ﻧﻤﺎﺯ *!

ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﻣﺴﻨﻮﻥ ﮨﮯ، ﺣﻨﻔﯿﮧ ﮐﮯ ﮨﺎﮞ ﯾﮧ ﻧﻤﺎﺯ ﻋﺎﻡ ﻧﻤﺎﺯ ﮐﯽ ﻃﺮﺡ ﭘﮍﮬﻨﮯ ﮐﺎ ﺣﮑﻢ ﮨﮯ، ﺍﻟﺒﺘﮧ ﺍﺱ ﻣﯿﮟ ﻗﺮﺁﺕ ﻃﻮﯾﻞ ﮐﯽ ﺟﺎﺋﮯ ﮔﯽ، ﺍﻓﻀﻞ ﯾﮧ ﮨﮯ ﮐﮧ ﭘﮩﻠﯽ ﺭﮐﻌﺖ ﻣﯿﮟ ﺳﻮﺭﮦ ﺑﻘﺮﮦ ﺍﻭﺭ ﺩﻭﺳﺮﯼ ﺭﮐﻌﺖ ﻣﯿﮟ ﺳﻮﺭﮦ ﺁﻝ ﻋﻤﺮﺍﻥ ﯾﺎ ﺍﺱ ﮐﮯ ﺑﻘﺪﺭ ﺗﻼﻭﺕ ﮐﯽ ﺟﺎﺋﮯ، ﺍﮔﺮ ﻗﺮﺁﺕ ﻣﺨﺘﺼﺮ ﮨﻮ ﺗﻮ ﮔﮩﻦ ﺧﺘﻢ ﮨﻮﻧﮯ ﺗﮏ ﺩﻋﺎ ﮐﺎ ﺍﮨﺘﻤﺎﻡ ﮐﯿﺎ ﺟﺎﺋﮯ۔

ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﻣﯿﮟ ﻗﺮﺁﺕ ﺍﻣﺎﻡ ﺍﺑﻮﺣﻨﯿﻔﮧ ﺭﺣﻤﮧ ﺍﻟﻠﮧ ﮐﮯ ﻧﺰﺩﯾﮏ ﺳﺮﯼ ﮨﮯ، ﺍﻭﺭ ﺍﻣﺎﻡ ﺍﺑﻮﯾﻮﺳﻒ ﻭ ﺍﻣﺎﻡ ﻣﺤﻤﺪ ﺭﺣﻤﮩﻤﺎ ﺍﻟﻠﮧ ﮐﮯ ﻧﺰﺩﯾﮏ ﺟﮩﺮﯼ ﮨﮯ، ﺍﻣﺎﻡ ﻃﺤﺎﻭﯼ ﺍﻭﺭ ﺍﻣﺎﻡ ﺍﺣﻤﺪ ﺭﺣﻤﮩﻤﺎ ﺍﻟﻠﮧ ﻧﮯ ﺟﮩﺮ ﮨﯽ ﮐﻮ ﺍﺧﺘﯿﺎﺭ ﮐﯿﺎ ﮨﮯ، ﺍﺱ ﻣﯿﮟ ﺩﻭﻧﻮﮞ ﮐﯽ ﺍﺟﺎﺯﺕ ﮨﮯ، ﮨﻤﺎﺭﮮ ﻋﺮﻑ ﻣﯿﮟ ﻋﻮﺍﻡ ﺳﺮﯼ ﻧﻤﺎﺯ ﻣﯿﮟ ﮨﻮﺗﮯ ﮨﯿﮟ ﺗﻮ ﺍﻥ ﮐﯽ ﺗﻮﺟﮧ ﻧﮩﯿﮟ ﺭﮨﺘﯽ، ﺍﺱ ﻟﺌﮯ ﺟﮩﺮ ﮐﺮﻧﺎ ﺍﻓﻀﻞ ﮨﮯ، ﺗﻌﺎﻣﻞ ﺑﮭﯽ ﺟﮩﺮ ﭘﺮ ﮨﯽ ﮨﮯ۔

□ ﻭﯾﻄﯿﻞ ﺍﻟﻘﺮﺍﺀﺓ ﻭﯾﺨﻔﯿﻬﺎ ﻷﻧﻬﺎ ﻧﻬﺎﺭﯾﺔ ﻭﻗﺎﻻ ﯾﺠﻬﺮ ﻭﻫﻮ ﺍﺧﺘﯿﺎﺭ ﺍﻟﻄﺤﺎﻭﻱ ﻭﻗﻮﻝ ﺃﺣﻤﺪ ‏( ﻣﺠﻤﻊ ﺍﻷﻧﮩﺮ : ۱/ ۲۰۵ ، ﺑﯿﺮﻭﺕ )

ﻭﺍﺿﺢ ﺭﮨﮯ ﮐﮧ ﺟﻦ ﺍﻭﻗﺎﺕ ﻣﯿﮟ ﻋﺎﻡ ﻧﻤﺎﺯﯾﮟ ﺍﺩﺍ ﮐﺮﻧﺎ ﻣﻤﻨﻮﻉ ﮨﮯ، ﺍﻥ ﺍﻭﻗﺎﺕ ﻣﯿﮟ ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﺍﺩﺍ ﮐﺮﻧﺎ ﺑﮭﯽ ﺩﺭﺳﺖ ﻧﮩﯿﮟ، ﺍﺳﯽ ﻃﺮﺡ ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﻣﺴﺠﺪ ﯾﺎ ﻋﯿﺪ ﮔﺎﮦ ﺩﻭﻧﻮﮞ ﺟﮕﮧ ﭘﮍﮬﻨﺎ ﺩﺭﺳﺖ ﮨﮯ، ﺍﻣﺎﻡ ﺑﺨﺎﺭﯼ ﺭﺣﻤﮧ ﺍﻟﻠﮧ ﻧﮯ ﻣﺴﺠﺪ ﻣﯿﮟ ﻧﻤﺎﺯ ﮐﺴﻮﻑ ﭘﮍﮬﻨﮯ ﭘﺮ ﺑﺎﺕ ﺑﮭﯽ ﺑﺎﻧﺪﮬﺎ ﮨﮯ