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Imaam Ghazaali’s View on Ulama-e-Soo’


By Imaam Abu Haamid Ghazaali

Presenting a character sketch of the evil scholars for dollars and the lovers of name and fame (the ulama-e-soo’), Imaam Ghazaali (Rahmatullah alayh) states in his Kitaab, Faslut Tafraqah Bainas Islam waz Zandaqah:

“Know that the reality of kufr and Imaan, and their definition, Haqq (the Truth of Islam) and Dhalaal (Deviation) and their natures do not become conspicuous for hearts filthied by hankering after fame and wealth and their love. But, these realities are revealed to the hearts firstly purified of the pollution of the filth of the world, then polished with perfect spirituality, then brightened with pure Thikr, then nourished with valid contemplation, then beautified with the limits of the Shariah so that they (the purified hearts) are permeated with the Noor (celestial and spiritual radiance) emanating from the Niche of Nubuwwat. Thus, they (these purified hearts) become like glittering mirrors. They become the lanterns of Imaan radiating anwaar.

How is it possible for the spiritual mysteries to unravel for people (ulama-e-soo’) whose vain desires have deflected them (from the Haqq); whose god is their rulers (sultans, kings and the like); whose qiblah is gold and silver; whose shariah is their evil flippancy; whose thikr is their evil devilish ideas (shaitaani wasaawis); whose treasure is their (nafsaani) vermin, and whose contemplation is the fabrication of schemes  which their villainy demands.

How is it possible for these (vermin) to differentiate between the darkness of kufr and the glitter of Imaan? Their hearts have not been purified from the contaminations of the world.  Their capital in knowledge is the rules of najaasat and the like.” (End of Imaam Ghazaali’s characterization of the ulama-e-soo’)

In fact these juhala-e-soo’ of our era are ignorant of even the masaa-il of Istinja. While the Ummah is ablaze and burning  with fisq, fujoor, bid’ah and kufr, and groveling in squalor, extreme poverty and ignorance, these vile vermin molvis and sheikhs, indulge in merrymaking functions of futility, singing, devouring carrion, gluttony and excreting the effluvium of their gluttony.

Amid the heart-rending suffering of the decadent Ummah, these evil molvies and sheikhs squander millions of dollars of the Ummah’s trust funds in baatil  accords, conferences and symposiums bootlicking the rulers and mutilating the Deen to appease the oppressive regimes and kings who bestow stupid accolades and financial perks to the vermin truckling at their feet.  They satanically squander the trust funds jetting around the globe, enjoying themselves in 5 star hotels and in other nafsaani indulgences whilst their hearts incrementally become harder by the day. They are bereft of any pity and feelings of brotherhood for the suffering masses of the Ummah. That is why they are so obese. Their bodies are nourished with haraam, hence in terms of the Hadith, Jahannam has a greater claim over them.

They strike up dalliances with kuffaar and mushrikeen in the kufr interfaith shaitaani movement. They convert Musaajid into temples. They utilize Musaajid for entertaining the public with songs. They pollute and violate the sanctity of the Musaajid with droves of kuffaar tourists wallowing in physical and spiritual najaasat. They stare amorously with their carnal lusts at the ill-clad kuffaar women in the Musaajid. They join evil sporting clubs, and they organize sporting teams in the names of Musaajid. They teach Bukhaari Shareef and Qur’aan Tafseer in their Darul Ulooms, yet they have kuffaar sportsfield at their institutions. Their Bukhaari students run around the field like baboons in bermudas and T-shirts. Can such vermin ever become Warathatul Ambiya?    They halaalize carrion, riba and alcohol. In brief, they are rotten inwards and outwards – rotten to the core, and they peddle all their rot in the name of the Deen.  This is the Rot to which Rasulullah (Sallallahu alayhi wasallam) referred:

“Soon shall there dawn an age when nothing of Islam will remain except its name. Nothing of the Qur’aan will remain but its text. Their Musaajid will be ornate structures devoid of hidaayat. Their Ulama will be the worst under the canopy of the sky. From them will percolate fitnah, and the fitnah will rebound on them (and hem them in).”

A true Shaikh commented that under the canopy of the sky there are also the Yahood, Nasaara, mushrikeen, apes and swines. From this observation, the category of the juhala-e-soo’ (the evil sheikhs and molvies) will be understood.

No group of mankind has damaged the Deen and ruined the Ummah as much as the ulama-e-soo’- the likes of the sheikhs and molvies of the MJC, NNB jamiat, the Trinity of Iblees, Dajjaals such as Tariq Jameel and the rest of the vile scholars for dollars who operate Madaaris and other Deeni institutions solely for the acquisition of worldly and nafsaani objectives.

They overtly present ‘deeni’ goals whilst covertly they utilize the acts of the Deen for the acquisition of worldly objections. All of them are Signs of Qiyaamah and the fulfilment of the predictions of Rasulullah (Sallallahu alayhi wasallam).


By Mujlisul Ulama

The following article describes the process of commercial silk production:

“Silk is the fibre that silkworms weave to make their cocoons – outer casings that protect them during the pupal stage. But most of the insects used by the silk industry don’t live past this stage, because they are boiled or gassed alive inside their cocoons, which causes the cocoons to begin unravelling so that workers can obtain the silk threads. Some 6,600 silkworms are killed to make just 1 kilogram of silk.

Abused Insects and Exploited Workers

At silk-production facilities in India, silk- worms who are allowed to mature into moths fare little better than those who were boiled alive inside their cocoons. After they have laid their eggs, female moths are crushed to death and their bodies are checked under a microscope for diseases. If any disease is found, the eggs are destroyed. Male moths are simply discarded after they mate. It’s not uncommon to see birds pecking at baskets full of male moths left outside of silk-production facilities.

Although worms can’t show their distress in ways that humans easily recognise, anyone who has ever seen earth-worms become startled when their dark homes are uncovered must acknowledge that worms are sensitive. They produce endorphins and have a physical response to pain.

There are also reports of the use of child labour in the silk industry. According to the non-profit organisation Human Rights Watch, which has investigated India’s silk trade, children – some as young as 5 years old – are forced to work inside the factories and workshops that produce silk thread. Some must immerse their hands in vats of scalding water to palpate the cocoons, causing their skin to become raw and blistered. Children who wind the silk into strands often suffer from cuts that go untreated and can become infected.

Don’t Be Fooled by ‘Peace Silk’

Many people who are troubled by the cruelty of conventional silk production have turned to purportedly cruelty-free alternatives called “peace silk” or “ahimsa silk”. Although sellers claim that these materials have been produced from cocoons that were collected after the moths naturally emerged, no certification authorities exist to guarantee that these standards are up held, and there have been reports of conventional silk being sold as “peace silk”.

Even silk producers who don’t gas or boil the silkworms may cause them to suffer by providing them with inadequate food or forcing them out of their cocoons prematurely. The animal-welfare group Beauty Without Cruelty -India observed one producer of such silk consigning female moths to trays for egg-laying while the males were put into a refrigerator, brought out occasionally for breeding and then thrown away when they were no longer able to mate.” (End of article)

Based on this information, it is not permissible to deal in silk and to make garments from silk acquired from such brutal procedures. The permissibility of silk for females does not justify  producing the material in brutal ways. The cruelty is haraam. Dealing in silk obtained from the cruel silk industry is aiding in haraam, sin and transgression.



Menk made the following comments regarding a female pilot with whom he seems to be emotionally affected. Is it proper for a scholar to make such comments?

“…I flew from Lagos to Abuja. And you won’t believe it. I jumped onto this plane…And as I went on – Subhaan-Allahi – you know there are pilots…they are flying us…they are doing us a favour – right – flying us. There was a woman who came out from the front. She had proper Hijaab – proper Hijaab! She was covered correctly. She was very well dressed. She carried herself in a very respectful way. She addressed the people in a very respectful way. And I saw her come in and go out. She went in and a little while later they jumped in and the plane started moving. I said Subhaan-Allah – …we are being flown by a sister in the Deen…We are proud of those who can maintain their Deen – their connection with Allah – whilst they have gone to the sky – literally to the sky…” (End of the Menk Shaitaan’s comment)

ANSWER (By Mujlisul Ulama):

It is mentioned in the Ahaadith that Nabi Sulaimaan (Alayhis salaam) had imprisoned many evil jinn. These jinn are imprisoned on remote islands in mid-ocean hidden from the gaze of people. In the times close to Qiyaamah, these jinn shayaateen will be released. They will emerge from their captivity, assume human form and fan out into the world. The Hadith mentions that these jinn devils in human form will recite Qiraa’t and deliver lectures in the Musaajid. They will express themselves with dajjaali  eloquence and ensnare the ignorant and unwary into their evil tentacles to follow the baatil  which these devils will adorn with ‘deeni’ hues and deceptive interpretations.

Besides these jinn shayaateen who will be set free, there are also human devils (shayaateenul ins) about whom the Qur’aan Majeed states:

“Thus, We have created for every Nabi enemies from shayaateenul ins and jinn (i.e. human devils and jinn devils). They (these human and jinn devils) whisper adorned statements of deception to one another.”

(Al-An’aam, Aayat 113)

Menk, the undercover Salafi masquerading as a Hanafi, is a zindeeq belonging to either the category of shayaateenul ins (human devils) or shayaateenul ins (jinn devils). He could perhaps also be one of the evil jinn whom Nabi Sulaiman (Alayhis salaam) had imprisoned. Thus we find him propagating fisq, fujoor and kufr in the name of Islam. He also satanically justifies his flagrant acts of vice (fisq and fujoor) giving it a ‘deeni’ flavor. The ‘deeni’ justifications are whispered to him by Iblees in terms of the aforementioned Qur’aanic Aayat.

This agent of Iblees, enamoured by just any faasiqah, faajirah faahishah  in the street, exhibits his laughable puerility in the silly manner in which he praises a faahishah (prostitute) pilot. In his mannerism he also displays the sickness of inferiority complex which his malady of hubb-e-jaah (love for stercoraceous name and fame) spawns. When Allah Ta’ala wills to disgrace a man, He vermiculates the chap’s brains. Then the miserable character blurts out such rubbish which extracts scornful mirth and mockery from people who understand the stupidity of the statements which the jaahil disgorges.

The chap alleges that the pilots render a favour to us when they execute their mercenary job of flying planes. Indeed this character fails to understand his stupidity and puerility, hence he blurts out such nonsense. Pilots are labourers who are paid salaries for their services in exactly the same way as plumbers and the workers in a dump are paid for their services.  Every worker in every sphere of life renders a service. Pilots and plumbers, lawyers and doctors, all render services for which they are paid. There is nothing altruistic in the objectives for which these people of the dunya render services. The sole objective is money. Thus, they do not intentionally render any favour to anyone. They are not philanthropists. On the contrary, most professionals are among the worst exploiters of mankind.

The kind of ‘favour’ they are doing us is in the category of favours which even worms, ants, and every animate and inanimate creature render to us. Allah Ta’ala has harnessed into the service of man all aspects of creation. If the ‘favour’ argument is to be pursued, then these pilots should be thankful and grateful for the favours which the passengers render them. Without passengers, the pilots would be without jobs and without the boodle they acquire from the favours of the public. All entities of creation are inextricably inter-related and reliant on one other for life’s sojourn on earth. The talk of the pilot’s favour is the bunkum uttered by a jaahil.

Then this Menk character parading as a Muslim and purporting to be a man of the Deen, stares with mouth agape and with protruding eyes at the female pilot in flagrant violation of the Qur’aan and Sunnah. As for his lustful staring at the  faahishah, Rasulullah (Sallallahu alayhi wasallam) said:  “He who looks at the beauty of a strange (ghair mahram) woman, hot iron rods will be inserted into his eyes on the Day of Qiyaamah.”

“A woman who applies perfume and passes by a gathering is like an adulteress.”

It is not possible to become a pilot without attaining shaitaani accomplishment in zina whether the person is a male or a female.

Yet this character shamelessly advertises his commission of zina of the eyes and zina of his mind and heart. Without the slightest inhibition and fear for Allah Ta’ala, he audaciously glorifies his acts of zina.

He further demonstrates his abject jahaalat by saying: “She had proper Hijaab!” Indeed his brains have become vermiculated by the urination of shaitaan. This statement reveals that he does not have even a hazy idea of the meaning of Hijaab. In his convoluted shaitaani concept of Hijaab, if a prostitute dons some sort of kuffaar headcover as this female had donned, then that is thebe all of Hijaab. A woman dressed in a kuffaar-style uniform, displaying herself in the public domain, speaking to males, mingling with males, sitting in small enclosures with males is never a woman in Hijaab. Such a woman is a faahishah.

He stupidly and lustfully avers: “She was very well dressed. She carried herself in a very respectful way. She addressed the people in a very respectful way. And I saw her come in and go out.”

If this jaahil has a wife, we wonder what her attitude is when reading these ‘accolades’ from which percolates zina. When Allah Ta’ala disgraces a man, then the character becomes blind to the stupidities he blurts out. In these statements the faasiq-faajir informs the world that he was staring the faahishah in an out, up and down despite the fact that it is haraam to intentionally cast even a single glance at a woman. Rasulullah (Sallallahu alayhi wasallam) had made it explicitly clear to Hadhrat Ali (Radhiyallahu anhu) that the first accidental (unintentional) gaze is not sinful. But the next and subsequent glances are haraam acts of zina. This was the perpetration of the Menk Iblees when he intentionally cast gazes of zina at the faahishah.

Rasulullah (Sallallahu alayhi wasallam) said: “A woman advances and recedes in the form of shaitaan.” Whether a male looks at her as she approaches or at her back when she moves away, shaitaan is present to entrap him in his snare. Rasulullah (Sallallahu alayhi wasallam) dscribed women as Habaailush Shaitaan (the traps of shaitaan). That is, shaitaan utilizes them to ensnare men into the trap of zina.

Then this agent of Iblees, uttering kufr, says:“Subhaan-Allah – we are being flown by a sister in the Deen.” His fisq and fujoor have completely convoluted his aql, effacing all Imaani perceptions and inhibitions. Using Allah’s Name to praise a faahishah is kufr – kufr which expels one from the fold of Islam. It is like reciting Bismillaah when consuming pork, or reciting Bismillaah when about to indulge in zina. Understand well that Rasulullah (Sallallahu alayhi wasallam) has classified zina into several categories. Praising any category of zina with Allah’s Name is kufr. The Menk jaahil is guilty of such kufr.

We seek refuge by Allah from the glut of shayaateenul ins and shayaateenul ins prowling around and lying in ambush to pillage and plunder the Imaan and Akhlaaq of Muslims.

The “New Year” – Taking Stock of Ourselves

[By Shaykh-ul-Hadīth, Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh]

Having just completed a year, the ‘New Year’ is seen and heard all around us. However, the question remains as to what should be a Muslim’s take on these events.

Upon the passing of a year, the common trend is to celebrate; people have birthday parties, wedding anniversaries, etc. However, in certain spheres this is not the case; take the example of a businessman who at the end of the (financial) year will first take stock of the past year. He will meticulously go through the accounts of the past year taking into account every single penny. He will check to see if he made a profit, and if so then how can he make more in the coming year. He will check his expenses: where did he spend his money? Can he make further savings? All of this is done so that he can make the coming year more profitable than the one that has passed.

This should be the case at the end of the year in every Muslim’s life for we too have been sent to this world as businessmen with the commodity of time; which is life. We will have to one day give account for every second in the Court of Allāh ta‘ālā, when our books of deeds shall be presented.

We will bring forth a book for him that he will find wide open, (and We will say to him) ‘Read your book. Enough are you today to take your own account.’ [Qur’an 17:13-14]

Sayyidunā ‘Umar radhiyallāhu ‘anhu, emphasising the same, says:

Take stock of your own lives before Allāh ta‘ālā reckons you. And assess yourself before you are assessed by Allāh ta‘ālā. And prepare yourselves for the great summoning.

It is our belief that on the Day of Judgement, Allāh ta‘ālā will reckon us for everything that we did in the world.

On the day when everybody shall find present before him whatever good he did and whatever evil he did, he will wish there would have been a wide space between him and that (day). [Qur’an 3:30]

No matter how minute or trivial an act we did, we will find that it is present in our book of deeds.

So, whoever does any good act (even) to the weight of a particle will see it. And whoever does evil (even) to the weight of a particle will see it. [Qur’an 99:7-8]

This will be to the extent that in awe people will say:

‘Woe to us! What a book is this! It has missed nothing, minor or major, but has taken it into account.’ Thus they will find whatever they did present before them, and your Lord will not wrong anyone. [Qur’an 18:49]

We need to keep this reality in mind and spend our lives with regular reflection on our actions with Murāqabah and Muhāsabah.

Murāqabah means to supervise and oversee oneself to ensure that he/she stays away from disobediences to Allāh ta‘ālā and spends every moment seeking the Pleasure of Allāh ta‘ālā.

Muhāsabah means taking account of one’s activities at the end of the day, week and year; and thanking Allāh ta‘ālā for the ability to have performed any good actions and seeking forgiveness for any sins one may have committed. Inshā’allāh, if this is adhered to, then we will see a great change in our lives. We will find ourselves spending every second of our lives with great care.

The end of a year is a time to reflect and say to yourself, ‘Another year from my precious life has passed. Who knows how many more years, if any, I have remaining?’ Let us spend them in those avenues that bring the pleasure of Allāh ta‘ālā and stay away from those things that bring His displeasure, so that we can meet Allāh ta‘ālā in a state that He is pleased with us.


A Sister from Madinah Munawwarah writes:


A short audio clip by Maulana Umer Palanpuri Saheb is being forwarded on a large scale on whatsapp in which he says that tonight on 31st December, instead of going out, take a tasbeeh and at 11.55 pm start doing zikr of Allah and keep doing it till 12.05 a.m. In this way Rahmaan will become raazi (pleased), and shaitaan will be defeated. This is very surprising, I told a lady who sent me the audio that this is a clear bid’at. This was never the way of Rasoolullah صلی اللہ علیہ وسلم, the Sahaaba رضی اللہ , the Salf Saleheen or our Akaabreen. She said Maulana Umer Palanpuri Saheb has said do this. I told her this is a bid’at, but she still said Maulana Saheb has said don’t celebrate the new year. Do this instead to please Allah. Is Maulana Umer Palanpuri Saheb right?      Wassalaam


The Maulana Saheb has grievously erred. He has failed to apply his mind. He failed to understand that, despite his good intention, he has advised Muslims to emulate the kuffaar in their custom of celebrating the initiation of the new solar year. This is an evil bid’ah (bid’ah sayyiah).

It is haraam to ‘celebrate’ or observe the kuffaar New Year’s occasion with Thikrullaah. It is indeed an evil bid’ah (bid’ah sayyiah). The Maulana Sahib has fallen into error. He is encouraging Muslims to emulate the custom of the kuffaar with Thikr. Indeed, shaitaan is a cunning ustaadh who succeeds to deceive even the Ulama.

It is not permissible to act according to the advice of the Maulana Sahib. His advice effectively means upholding a shaitaani practice with Thikrullaah. While the kuffaar will be celebrating their new year with raucous behaviour and immorality, the Maulana Sahib advises emulation of the kuffaar albeit with Thikrullaah. This is haraam. Rasulullah (Sallallahu alayhi wasallam) said:

“Whoever imitates a people is of them.”

Is Tariq Jameel a Scholar of the Deen

Is Tariq Jameel a Scholar of the Deen or a Secular and Liberal Thinker?

By Syed Khalid Jamie, A former Lecturer at Karachi University, Pakistan

(Comments of The Majlis in brackets)

The Shameless Speech of Tariq Jameel at the Supreme Court Conference

In supporting the venture of the liberal and secular chief justice, Saqib Nisar’s two offspring, Tariq Jameel has deviated from the Qur’aan, Sunnah and Islamic History and Culture. (Liberalism is kufr. It is a western kuffaar ideology renouncing the existence of The Creator and abrogating morality. It spawns immorality, fisq, fujoor and kufr.)

Tariq Jameel was made to sit in the 3rd row of the conference. In modern states an Aalim of the Deen is not thought worthy of being given a place in the first row. He will invariably be assigned to a third class status. An Aalim of the Deen will always be seated in the 3rd line. It is lamentable that Tariq Jameel is happy with this ‘honour’.

(A spineless bootlicker of the kuffaar has no conception of self-respect and honour, hence he derives elation   from the third class status which his secular masters assign to him. Even the secularists whom this Dajjaal praises and bootlicks, despise him. No one has a liking for a contemptible bootlicker. Tariq Jameel Dajjaal is the epitome of bootlicking.)

The Tablighi Jamaat should in future not invite Tariq Jameel to any gathering to deliver a talk. A molvi who is such a (shameless) supporter of liberalism does not deserve a place in the Musjid and Madrasah.

(The Tabligh Jamaat is set on the course of dhalaal –deviation – hence it woos a spineless jaahil, munaafiq of Tariq Dajjaal’s ilk. The Tabligh Jamaat is no longer concerned with the Pleasure of Allah Ta’ala nor with the Maqsad for which the Jamaat was established. It measures it success in terms of numbers. The Tabligh Jamaat bootlicks the Tariq Dajjaal bootlicker. The motivation of the Jamaat for its despicable act of bootlicking an agent of Iblees, is to draw numbers to their ijtimas. They are stupidly concerned with numbers. They believe that Tariq Dajjaal by means of his deception is able to draw crowds, hence they have incorporated this miserable Ibleesi agent as a cog in their ‘tabligh’ programmes. The Tabligh Jamaat elders should hang their heads in shame. They have disgustingly betrayed the Deen and the Ummah.)

The foreign dignitaries and scholars in the conference clapped hands at every nonsensical comment of Tariq Jameel. They were astounded that “a molvi could be so liberal, secular and ‘enlightened’ like us!!!” (His zandaqah -heresy and blasphemy- soothed their kufr palates. Clapping hands is among the outstanding features of the mushrikeen who clap their hands while they dance around their idols of shirk.)

The talk of Tariq Jameel was not that of an Aalim of the Deen. (He is not an Aalim of the Deen. He is an agent of Iblees promoting Satanism.) It was in fact the talk of some puerile, ridiculous and vulgar boy. (The Tariq Jameel character is a dajjaal, a munaafiq agent of Iblees.) Even the chief justice and Imran Khan did not venture to speak such absurdities in regard to the question of population growth. (His brain has been deranged by the najaasat of shaitaan, hence disgorging stupid absurdities and bunkum has become his profession.)

Tariq Jameel ridiculed men and women of the rural areas. This miserable Jameel saheb does not even know the difference between the Islamic meaning of Ilm and the western terms of education, knowledge, and information. He is neither acquainted with the East nor with the West. Imaam Shaami (Rahmatullahi alaih) has written for Muftis that a person who is unaware of his times and the people of the times, such a person is in fact a jaahil(Tariq Jameel Dajjaal is worse than a jaahil. His jahl is compounded with kufr.)

It is regrettable that such characters are representing the Ummah. (He does not represent the Ummah. How is it possible for a Dajjaal to represent the Ummah? The illusion of being a representative has been created by the juhala of the Tabligh Jamaat who have granted him a pedestal. In so doing, they earn the Wrath of Allah Azza Wa Jal.)

It is clearly discernible that Tariq Jameel is embarrassed at the history, education, and culture of Islam, whilst he is exceptionally and exceedingly influenced and enamoured by the west. (This attitude is the natural effect of bootlicking.)

Tariq Jameel does not even know that a welfare state was never established with the ritual cultures of the world. The welfare state of the west has been built on interest, bonds, tax, and capitalism.

Tariq Jameel has not read a single book on this subject. He salutes this welfare state of Imran Khan which is ‘progressing’ on the back of interest bearing loans from China, Saudi Arabia, America, and Malaysia. To designate a state operating on the basis of interest Madinah, is the heights shameless impudence. (Tariq Jameel Dajjaal is a notorious bootlicker of the West, of the Shiahs and of the people of wealth. He totally lacks in even the understanding of rudimentary requisites of a political state. In fact, he is a jaahil as far as even the rudimentary requisites of Imaan are concerned, hence he dwells in a state of compound kufr.)

Shahzad Rai sang at the conference with music in accompaniment and the height of Tariq Jameel’s Deeni honour and integrity was that he remained seated in his place. Was this what Islam waited for? (Music will be a primary trap of the Chief Dajjaal, hence the small dajjaals such as Tariq Jameel promote music. His sitting through the music session is thus not a conundrum nor is it surprising. It is entirely expected of a dajjaal.)

The method of family planning outlined by Tariq Jameel is that all women should be provided with secular education to enable them to become progressive. It is obvious that when a woman acquires secular education then she will take up employment and she will discard child-bearing. This is the same solution which the chief philosopher of liberalism, John Rawls proffered in his last book, The Law of Peoples. There is no difference between the ideology of Tariq Jameel and the philosopher of liberalism.

(The Tariq Dajjaal has no ideology. His jahl-e-muraqqab – compound ignorance – does not permit him to formulate an ideology, be it a kufr concept. What the jaahil excels in is bootlicking. He laps up the vomit disgorged by those whom he bootlicks, then presents his own stupidities in support of the ideologies of kufr.)

Rawls wrote that a woman should be given education and human rights, and masculinized.(This kufr has become the ‘ideology’ of Tariq Dajjaal).

The chief justice and Tariq Jameel should read the following books dealing with the topics of progress, TV, and development:

1. The Development Dictionary

2. The History of Development

3. The Culture of Cynicism

4. Unplanned Revolution

The world is awash with articles on the harms of dams. Dams are the cause of drought, epidemics, ecological pollution and malaria.

There is work on Small Scale Water Management. But our chief justice is promoting all over the country discarded technology. Germane to this he should read the book: Silence Reversed.

The chief justice knows nothing about dams, whilst Tariq Jameel has no inkling about the purport of Population Planning. The two of them should learn to say: “I do not know.”

Before projecting oneself as the guide of the Ummah, educate yourself in current affairs. After studying the above-mentioned books it is hoped that the two gentlemen are constrained to repent over their liberal views.  

N.B. A detailed response will be shortcoming.  (End of Sayed Khalid Jaami’s article)

Unity – An Unattainable Goal

By Mujlisul Ulama

“And unto Allah (leads) the Straight Path, and besides it are deviant (paths). And, if He had so willed, then certainly, He would have guided you.” [An-Nahl, Aayat 9]

Unity of the Ummah is an unattainable phantom. It is a futile goal which morons seek to achieve by following deviant paths – the paths which deviate from Siraatul Mustaqeem, the Straight Path leading to Allah Ta’ala. The aforementioned Aayat clearly negates the attainment of the much desired unity of the Ummah.

In His Eternal Wisdom, Allah Ta’ala has not ordained unity for the Ummah. There will always be dissension among Muslims. The Aayat states explicitly that if Allah Ta’ala had willed guidance for the Ummah, He would have guided us all. However, this has not been ordained by Allah Ta’ala, hence the perpetual discord in the ranks of the Ummah.

We are not supposed to stupidly hanker after mirages and pursue phantoms in futile attempts. We are only required to adhere steadfastly to the Deen and not deviate into deviance by following the variety of paths which lead to Jahannam.

A ‘unity’ based on baatil with the people of baatil is a confounded devilish accord which is haraam for Muslims. Since Allah Ta’ala in His Infinite Wisdom has not willed the universal unity of the Ummah, it is not possible for there to be unity even among the people of Haqq.

Our obligation is to only adhere steadfastly to the Deen regardless of criticism, opposition and discord.