Category Archives: Which is Halaal and Which is Haraam



A new scientific method of producing meat in laboratories has been invented. Soon the lab-meat will be on the market for the masses. Will such ‘meat’ be halaal?  According to the American Fiqh Academy, the ‘meat’ will be halaal if certain conditions are observed. What does the Shariah say about this matter?

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ANSWER (By Mujlisul Ulama): 

The very concept of lab-meat is satanic.  The followers of Iblees and the atheists also dub it ‘test-tube meat’. Just as test-tube production of humans is satanic so too is the test-tube production of meat satanic and haraam.

Scientists – 99.9999% of them – are atheists. They are the most stupid and the worst satanic morons who darken this earth. In fact they are worse than Iblees, for Iblees does not deny the existence, power and glory of Allah Azza wa Jal.  Iblees manipulates his illegitimate progeny, the scientists and those professed Muslims who crawl into the ‘lizard’s hole’ in drunken emulation of the kuffaar atheist scientists, to promote immorality, villainy and vice, and all acts and methods which are morally, spiritually and spiritually destructive to man.

Since kuffaar are bereft of even the slightest understanding of The Creator (Khaaliq) and of the Aakhirat, shaitaan has succeeded to overwhelm and convolute their brains with the hallucination of the world running out of man’s food supply in the near future. Since the devil has succeeded to embed this phantom into their vermiculated brains, he inspires them with the methods of satanism for the fulfillment of man’s natural needs – needs for which Allah Azza Wa Jal has made arrangement  and  needs  which are the responsibility of Allah Azza Wa Jal. Thus, the Mashaaikh say:

“Upon us is only the obligation to worship (and obey) Him as He has commanded us, and on Him is the obligation to feed us as He has promised us.”

The satanic rationale for the moronic crave to produce lab-meat as mentioned and even accepted by the moron ‘muftis’ of the modernist, liberal, deviates of the American Fiqh Academy is:

“Yearly, 150 billion animals are slaughtered for their meat, and the global meat demand for the projected nine billion population is expected to grow up to 60% by 2050, leading experts to question the sustainability of the meat supply and its environmental impacts. In response, researchers have found a way to grow meat within a lab environment that does not require the slaughtering of any animals and solves the environmental challenges of conventional meat production. A research in the journal Environmental Science and Technology found that such lab-grown meat, also referred to as clean meat or cultured meat, requires up to 45% lower energy, 96% lower greenhouse gas emissions, 96% lower water use, and 99% lower land use than the current methods of commercial meat production.

Scientists successfully grew sufficient meat in labs in 2013 to product a burger, although it cost nearly $330,000, but the advancement in the technology has since brought the price down to nearly $11, and it is expected to be available for consumer consumption at competitive prices within the next two years. As the government debates on whether such labgrown meat may be labeled as “meat,” Muslims need to understand whether such meat derived from animals that were not slaughtered, neither Islamically nor otherwise, is halal.”

The filth which the atheists contemplate producing satanically is dubbed by them ‘clean’ meat which presupposes that the meat created by Allah Ta’ala for the benefit of mankind is ‘dirty’ meat.

The stupid fears regarding the ‘sustainability of the meat supply’ in the year 2050, is pure Satanism. While the atheists do not subscribe to the belief of a Creator, professed ‘Muslims’ stupidly and disgracefully following in the footsteps of the kuffaar, have no conception of Divine Providence (Allah’s Razzaaqiyat). Although they verbally express belief in Divine Providence, deep down in their hearts there is no such belief, hence the ludicrous concern regarding the meat supply in the year 2050. Whoever doubts the sufficiency of the world’s natural means and agencies created by Allah Azza Wa Jal for providing food for mankind and animals is in fact in denial of the existence of Allah Azza Wa Jal. The Being Who creates life, nourishes and sustains it. The Qur’aan Majeed declares that Allah is Rabbul Aalameen – The Creator, developer, nourisher and sustainer of entire creation. The Qur’aan Majeed further declares with emphasis:

“And, there is not a creature on earth, but its Rizq is the responsibility of Allah.”

Once Nabi Musa (Alayhis salaam) desired to understand the Qudrat of Allah Ta’ala in the operation of His Attribute of Razzaaqiyat (Providence).

Allah Ta’ala commanded Nabi Musa (alayhis salaam) to strike the ground with his Staff. As he struck the earth, a huge sea appeared. Allah Ta’ala ordered him to strike the sea. Musa (alayhis salaam) struck the sea with his Staff. The sea split into two, and on the exposed seabed there was a black stone the size of a human head. He was ordered to strike the stone with his staff. Hadhrat Musa (alayhis salaam) did so and the stone split into two. From inside the stone emerged a tiny worm in whose mouth was a blade of green grass. The worm was reciting the Tasbeeh of Allah Ta’ala. In its recitation of the Tasbeeh the worm was saying: “All praise is due unto Allah Who has never forgotten me and Who hears me at all times.”

Allah Ta’ala said to Hadhrat Musa (alayhis salaam): “O Musa! This worm lives inside a stone at the bottom of the ocean.”

This episode illustrates the care, concern and the all-pervading Razzaaqiyyat of Allah Azza Wa Jal. Every creature’s Rizq is pre-ordained. It is the responsibility of Allah Ta’ala to feed every creature He has created. But most people doubt Allah’s attribute of Razzaaqiyyat hence they are not contented to pursue their Rizq within the bounds permitted by Allah Ta’ala, that is, within the confines of the Shariah.

When the choice is between a halaal and haraam/mushtabah (doubtful) way, most people choose the latter because of the deception of gaining much more quicker. But they are deluded. The unlawful way is part of the worldly trial which they have to overcome by mujaahadah (struggle) against the dictates of the nafs which always desires the ways and means which are haraam and doubtful. Due to extreme deficiency of Imaan people fail to understand that the haraam/doubtful ways of earning will not increase their Rizq by a cent nor will they earn a cent less if the halaal method is selected. Rasulullah (sallallahu alayhi wasallam) said:

“Rizq is sealed and the one of greed is deprived.”

Allah Ta’ala is never forgetful of His creatures. Even the rizq of ants and infinitesimal insects, much tinier than an ant, dwelling in the darkness of the earth, is ensured by Allah Ta’ala. Malnutrition and starvation in mankind are the consequences of gross rebellion, transgression and vice. Such hardships are the Punishment of Allah Ta’ala. Nothing which the moron atheists can produce can alleviate such hardship which is Allah’s Athaab. Divine Punishment ends only after it has run its course commanded by Allah Ta’ala.

Planning for decades ahead is morally haraam. It is the effect of kufr. The weaker the Imaan, the greater is the fear for future worldly enactments. But, Rasulullah (Sallallahu alayhi wasallam) commenting on the disease of Toolul Amal (cherishing hopes and planning for the distant future):

“The first step of the fasaad (corruption) of this Ummah is bukhl and amal.”

Bukhl is niggardliness, stinginess – to be miserly. Amal is hope regarding the distant future. Islam teaches the exact opposite of amal. Rasulullah (Sallallahu alayhi wasallam) said:

“When you wake up in the morning, do not concern yourself with the evening, and when you find yourself in the evening, do not be concerned about the morning.”

The Mu’min’s concern must be with Maut, the Qabr and the Aakhirat. Rasulullah (Sallallahu alayhi wasallam) said: “The love of the world is the root of every evil.” We have not been created and despatched to earth to pursue materialism to the limits of perfection. This dunya is an extremely brief sojourn. Rasulullah (Sallallahu alayhi wasallam) said: “This dunya has been created for you, but you have been created for the Aakhirat.” Thus, our ultimate and everlasting life is in Jannat. This world has absolutely no relationship with anything whatsoever pertaining to the Aakhirat – to Jannat which is our eternal Home.

It is indeed satanic to be concerned about meat production in the distant year 2050. It is even more ludicrous that Muslims who are supposed to believe in the Providence (Razzaaqiyat) of Allah Ta’ala, corrupt their brains and Imaan by thinking along the trajectory of the minds of the atheists. Having corrupted their brains with concepts fabricated by the brains of atheists, Muslims or professed Muslims who are today in anticipation of meat shortages in 2050, are indulging in the shaitaaniyat of abortively and stupidly digging into the kutub, seeking straws to clutch for the fabrication of arguments to halaalize satanic rubbish ‘meat’ which perhaps even the vultures and shaitaan will not devour.

The process of producing the lab-junk-meat as described by the jaahil American Fiqh Academy is:

In order to grow meat in the lab, scientists extract stem cells from a living animal and place them in an environment that allows it to grow and replicate up to a trillion muscle cells. The basic process is as follows:

1. Extract stem cells from a living animal;

2. Place the cells in a nutrient-rich medium that feeds the cells and allows them to grow and replicate up to a trillion muscle cells;

3. Exercise the cells with electric currents to increase mass; and

4. Harvest the meat and perform other further processing, as needed.

Let us first evaluate the production of the rubbish ‘meat’ on the assumption that if the conditions suggested by the moron ‘muftis’ are observed, then the rot will be halaal. The liberal deviated ‘muftis’ proffer the following conditions for the permissibility of the lab-meat:

“The ruling on lab-grown meat depends on the source of the cells, the most popular and oldest being muscle stem cells. ……However, once an animal is slaughtered according to Islamic guidelines, its cells are not considered alive and, as such, do not carry the possibility of being dead. Therefore, if cells are extracted from an Islamically slaughtered animal, then any meat grown in the lab through such cells is permissible, even if the consumed meat does not contain any portion of the original cells. Hence, if a company wants to produce halal lab-grown meat using muscle stem cells, it may do so by extracting the stem cells from an Islamically slaughtered animal, assuming it does not use any other ingredients in the process that would render it impermissible, such as the use of bovine fetal serum. 

Furthermore, a newer approach involves extracting induced pluripotent stem cells (iPSC) from the tip of a dropped chicken feather. Chicken feathers, as per the principle explained in the previous section, do not carry the possibility of life, and any cells extracted therefrom and the meat subsequently grown from it do not fall into the category of maytah. Hence, the meat grown from such cells, assuming it contains no other impermissible ingredients, is halal.

However, companies have large commercial opportunities within the Muslim world through a small change in extracting initial muscle stem cells from an Islamically slaughtered animal instead of a live one. Additionally, the use of induced pluripotent stem cells, such as from chicken feather, meets the Islamic guidelines for permissibility.”

We are still discussing the issue on the assumption that the junk ‘meat’ will be halaal if the conditions suggested above by the American liberals are observed. The scenario regarding junk-stem cell-meat will be infinitely worse than the exceptionally rotten state of the current commercial carrion industry halaalized by the shayaateen of SANHA, MJC, NIHT, etc. While these shaitaani carrion-halaalizing outfits hoodwink the masses into believing that they have all of the thousands of kuffaar carrion plants, supermarkets, hypermarkets, restaurants, etc. etc. under strict supervision, this claim is an absolute devilish falsefood. The track-record of the carrion cartel loudly testifies to the myth of supervision. It is humanly impossible to supervise the vast mass of the mess of this carrion industry.

Relevant to stem cell supervision, the insurmountable obstacle of deficient, in fact, nonexistent supervision will be vastly multiplied.

When it has been proven beyond any shadow of doubt that even the slaughtering of animals and chickens cannot be adequately supervised to comply with the Shariah, what hope or what hallucination can there be for 100% supervision of stem cells which are invisible entities running into trillions?

The whole satanic process and procedure will be under the control of atheists kuffaar, fussaaq and fujjaar. No Muslim will ever be able to testify in Allah’s Name that the stem cells being used were acquired in a halaal manner from halaal animals. Any such claim will be like the lies on which the carrion cartel leach.

These cells can be acquired from human beings, pigs, dogs, umbilical cords, blood and perhaps even from urine, faeces and from the devil himself. Even on the assumption that this procedure can be halaal if strict conditions are hallucinatingly applied, the reality is in stark denial. It is humanly impossible from the Islamic perspective to ever ensure the hillat of stem cells. When the kuffaar are fully in control of a procedure, it is then not possible to certify it as halaal.

Furthermore, the procedure is not restricted to the use of only stem cells. To produce the devil’s meat, a variety and a mass of other ingredients are imperative. Sweets, chocolates, jam, icecream, chips, canned vegetables, juices and every other confounded processed foods are contaminated with a variety of harmful and haraam ingredients camouflaged with unpronounceable chemical terms and deceptive enumbers used to conceal the reality of the haraam muck used as ingredients. No one knows the sources and composition of all these ingredients which are destroying the health of mankind. When even these edibles cannot be supervised to ensure their purity and hillat, how will it ever be possible to ensure the hillat of the stem cells? The problem is more acute, and becomes even more insurmountable regarding the final product, i.e. the devil’s ‘meat’ produced from the stem cells.

The hurmat of the stem cells is grossly compounded by the hurmat of the mass of the mess of other unknown ingredients needed to produce the devil’s ‘meat’. When 20 mushtabah and haraam ingredients are required to manufacture just chocolates, how many ingredients will be required to concoct the witch’s stemcell potion to produce devil’s meat? The density of the cognitive ability of the juhala ‘muftis’ of the American Academy does not permit their myopic mental vision to traverse beyond the parameters of the single ingredient, viz., stem cells. Their vision is unable to take in its grasp the wider picture consisting of the full procedure of manufacturing devil’s meat and of its detrimental moral, physical and spiritual consequences, and even the satanic societal consequences in the long term.

The intellectual vision of a mufti is required to be panoptic to enable him to take within the stride of his vision the patulous origin, composition, effects and consequences of an institution, process and procedure for which a fatwa has to be issued. But the stunted vision of these maajin (moron) ‘muftis’ of this era is absolutely scandalous. Just imagine! A matter of such disastrous effects as the production of devil’s meat with stemcells which are acquirable from a vast number of animals, humans, and filth such as blood and faeces being accorded a mere cursory glance on the basis of which hillat is advised.

The reality explained above makes a mockery of the following stupidity of the American maajin ‘muftis’:

“Therefore, if cells are extracted from an Islamically slaughtered animal, then any meat grown in the lab through such cells is permissible, even if the consumed meat does not contain any portion of the original cells. Hence, if a company wants to produce halal lab-grown meat using muscle stem cells, it may do so by extracting the stem cells from an Islamically slaughtered animal, assuming it does not use any other ingredients in the process that would render it impermissible, such as the use of bovine fetal serum. 

If the ‘consumed meat’, i.e. the manufactured devil’s meat, does not ‘contain any portion of the original cells’ as contended by the stupid averment, it establishes that the entire mass of the ‘meat’ consists of a monstrous compound of innumerable other substances. But these American Fiqh characters have failed to apply their brains to this reality. What exactly will be these ingredients which will go into the potion to produce the devil’s meat? While the Academy fellows acknowledge the existence of haraam ingredients such as bovine fetal serum, they hallucinate that it will be possible to produce the devil’s meat without using haraam ingredients.

The claim of permissibility based on the stem cells procured from Islamically slaughtered animals cannot be sustained due to the many negative, corruptive and haraam factors associated with the production of lab-meat. The Academy conceding the haraam procedure of manufacturing devil’s meat with stem cells, says:

“The current procedure of extracting muscle stem cells from a live animal within the lab-grown meat industry does not conform to the Sharia laws that would render meat pure and permissible. Rather, such lab-grown meat is both impure and impermissible.”

Never ever will the extraction process conform to the Shariah. Despite the much flaunted hoax of ‘supervision’, even the conspicuous process of commercial slaughter of animals does not and cannever ever conform to the Shariah. What conclusion is to be drawn from ‘invisible’ stem cell extraction process which will perpetually be in the full control of atheists, kuffaar and fussaaq?

Stem cell technology will always be exposed to the contagion of commercial crimes and indiscriminate acquisition from haraam sources which will be halaalized by gross misinterpretation of the ulama-e-soo’ for the sake of the haraam boodle. The haraam saga of the carrion chicken industry should be more than adequate evidence for the villainy which ‘halaal’ devil’s meat will spawn. The haraam mess in which the ‘halaal’ certificate industry wallows, is roaring evidence for the total impossibility of ever achieving the objective of 100% certitude regarding the hillat of not only the stem cells, but of the mass of the ingredients which are required for producing devil’s meat.

Shaitaani outfits such as SANHA and the MJC, spurred on by their inordinate boodle-craving, will simply dole out haraam ‘halaal’ certificates to extravasate millions for their pockets. This stem cell venture has already set the mouths of the Carrion cartel watering with lust for the boodle. It promises a new extremely lucrative realm for cashing in haraam money by halaalizing devil’s meat.

Just as all the ‘halaal’ carrion chickens are haraam, so too, in fact to a far greater degree will stem cells used to produce devil’s meat be haraam. Lab-meat will never be acceptable to the Shariah. Besides the physical factors of prohibition, the very concept is devilish. It comes within the purview of the Qur’aanic Aayat pertaining to Taghyeer li khalqillaah (satanic changing of the creation of Allah).

The American Academy arguing for permissibility says:

“Furthermore, a newer approach involves extracting induced pluripotent stem cells (iPSC) from the tip of a dropped chicken feather. Chicken feathers, as per the principle explained in the previous section, do not carry the possibility of life, and any cells extracted therefrom and the meat subsequently grown from it do not fall into the category of maytah. Hence, the meat grown from such cells, assuming it contains no other impermissible ingredients, is halal.”

Regardless of feathers being pure, firstly, eating feathers is haraam just as eating pure sand is haraam. Secondly, as explained earlier, there is no possibility of ensuring that the stem cells which will be used for the devil’s meat will in fact be from feathers. All links in the devilish chain from the scientist to the trader who will deal with such a conconction, are Satanists or agents of shaitaan. The worst being the halaalizing cartel of Iblees – those who will issue haraam ‘halaal’ certificates to certify the devil’s meat.

Thirdly, a product may not necessarily be halaal if acquired from a taahir (pure/paak) source. Sea animals are taahir. However, according to the Hanafi Math-hab, only fish are halaal for consumption. Products derived from shrimps and the vast variety of other sea animals are not halaal for eating. Eating feathers or products derived therefrom is not permissible according to all Math-habs.

Insects are taahir, but haraam for eating. The same applies to products derived from insect sources, e.g. shellac, dye, etc. These may not be used in foodstuff.

Fourthly, the devil’s meat will not be pure feather-stem cells. It is a witch’s potion or a compound of a variety of substances most, if not all, will most certainly be haraam. Without haraam ingredients, processed food cannot be manufactured, except in rare cases. The list of ingredients on any processed food item adequately testifies for this truth.

There is nothing to prevent obtainal of stem cells from pigs, haraam animals, umbilical cords, human embryos, urine, faeces, blood and whatever other filth is available.

Thus, the devil’s meat will perpetually remain haraam.


Kufr is the anthithesis or the opposite of Imaan. While the demands of Imaan are Tahaarat and Halaal, the attributes of kufr are Najaasat and Haraam. It is precisely because of their kufr that the atheists always incline to najaasat and haraam which are physically, morally and spiritually destructive. Thus, we see that their primary sources for ingredients for foods and for medicines are blood, carrion, pigs, alcohol, urine, faeces, sputum, human embryos, human afterbirth substances, organs of dead humans, etc. Their concepts spring from Najaasat and Haraam, and this is applicable to every sphere of life.

Although Allah Ta’ala has created a vast variety and a vast supply of pure and halaal substances in the plant and stone kingdoms, the kuffaar scientists always veer from the natural to the unnatural. Kufr induces them to gravitate to haraam and najaasat. The stem cell process is also one such unnatural method which comes within the scope of the Qur’aanic Aayat in which is mentioned Shaitaan’s challenge to induce people to resort to unnatural manipulation of the creation of Allah Ta’ala.

On the occasion of the expulsion of the devil from the heavens, He took an oath and declared:

“I shall most certainly mislead them…..and I shall most certainly order them to change the created forms of Allah.” (An-Nisaa’, Aayat 118)

Some unnatural forms produced by satanic manipulation are:

• Men shaving their beards

• Women cutting their hair

• Filing teeth for beauty

• Tattooing

• Human castration

• Black dye to conceal white hairs

• Chickens produced unnaturally by the incubation system

• Birth control measures

• Interfering with the menstrual cycle

• Cloning animals

• Cloning fruit and vegetables

• Etc., etc, etc.

All these unnatural acts of taghyeer li khalqillaah spawn many physical, moral and spiritual harms and damage. All unnatural methods and processes are the inspirations of Iblees. At least the sicknesses and diseases caused by the unnatural production of food have been conspicuously explained, highlighted and emphasized by innumerable non-Muslim experts. Volumes have been written by these experts. Yet Muslims who are supposed to be the most ardent supporters of halaal and tayyib food – pure and wholesome food as commanded by Allah Ta’ala, are among the worse culprits and villains to crawl behind the atheists into the ‘lizard’s hole’ to gain maximum nafsaani gratification from the haraam products of the kuffaar.


The kuffaar conception of depletion of man’s food supply in the distant future, hence the concern to devise unnatural ways and means today to cater for the food requirements of mankind 50 years hence, is pure Satanism. It is an attempt at shaitaani pre-emption. From the Islamic perspective it is a satanic attempt to preempt the decrees stemming from the Razzaaqiyat (Providence) of Allah Ta’ala.

Allah Ta’ala has assumed upon Himself the obligation of providing the sustenance (Rizq) of the entire creation. Rasulullah (Sallallahu alayhi wasallam) said:

“If you have tawakkul on Allah in the truest meaning of the term, He will feed you as He feeds the birds. In the morning they set out hungry from their nests, and by the evening they return fully satiated.”

The Hadith informs us that Rizq follows us like our shadows. It is inseparable from people. Maut arrives only when a man has depleted his last morsel of predetermined Rizq. Rasulullah (Sallallahu alayhi wasallam) said: “Rizq is sealed, and the avaricious one is deprived.” Man’s sustenance has been decreed and is fixed. The one of greed will not gain more by his effort and plans which relative to Allah Ta’ala are conspiracies against Him.

Once while Hadhrat Zunnun Misri (Rahmatullah alayh) was travelling through the wilderness, he climbed a mountain. High on the mountain there was a tree on which was sitting a tiny bird. After closely studying the bird, it dawned on him that the bird was blind. This set him wondering regarding the rizq of the bird? How did the bird obtain its food? As he was ruminating, the bird alighted and with its beak pecked the ground. Simultaneously there appeared from the ground a golden bowl full of seeds and a silver bowl full of crystal clear water. After the bird ate and drank to its satisfaction, it returned to the tree. This scene immensely increased the tawakkul of Hadhrat Zunnun (Rahmatullah alayh).

There are many similar episodes narrated by the Auliya. Allah Ta’ala is the Sole Raaziq. There is absolutely no need for Muslims to be party to the concepts of the followers of the devil. Maut is hovering over our heads and calls us five times a day to remind us of the return to Allah Ta’ala, and that Return is soon. The gravity of the Return and the dangerous Valleys of Maut, Barzakh and Qiyaamah to traverse, do not permit the Mu’min to indulge in the Satanism which the kuffaar and atheists concoct. They have no concept of the Aakhirat. They are worse than animals in their thinking and understanding. It is therefore most despicable for Muslims in general and for the Ulama in particular to dig into the kutub of the Deen in search of corroboration and sanction for the plots of the devil unfurled by his agents, the atheist scientists and others of their abominable ilk.

It is pure shaitaaniyat which has induced the maajin ‘muftis’ of the American Fiqh Academy to degenerate into the ‘lizard’s hole’ in a disingenuous exercise to extract corroboration and validity for the insidious plan of the atheists to produce devil’s meat to cater for the hallucinated short supply of meat 50 years from today. Perhaps it may be Qiyaamah by that time.

The obligation of a Mufti is to solidify the bond between man and Allah Ta’ala. This goal is achieved only by the implementation of the Moral Code of Islam in which Akhlaaq (moral characteristics) are of paramount importance. The attributes of moral excellence (Akhlaaq-e-Hameedah) – Ikhlaas, Khauf, Ridhaa’, Tafweez, Tawakkul, Shukr, etc. – are all in violent rejection of the Satanism of the atheists. The brevity of earthly life and the dangers ahead from the station of Maut to Qiyaamah, do not permit true Mu’mineen the leisure nor the pleasure of entanglement in the Satanist nonsense of the kuffaar. Commenting on the attitude which Muslims are required to cultivate, Rasulullah (Sallallahu alayhi wasallam) said:

“If you knew what I know (of Maut, the Qabr and Qiyaamah), you would cry much, laugh little, and you would not derive any pleasure from your wives on your beds, and you would flee into the wilderness wishing that you were a blade of grass.”

Now what has induced these wayward maajin ‘muftis’, in their attempt to flaunt academic expertise, to lick up the Satanist disgorgement of the atheist scientists, and to perpetrate zulm on Islam and the Ummah with flapdoodle arguments to render pure and permissible devil’s meat? Their twaddle is nothing but twiddling with the Deen at the expense of ruining their Imaan with doubts regarding Allah’s Razzaaqiyat – doubts which percolate from the introduction of their stupid article. Thus they say:

“Yearly, 150 billion animals are slaughtered for their meat, and the global meat demand for the projected nine billion population is expected to grow up to 60% by 2050, leading experts to question the sustainability of the meat supply and its environmental impacts. In response, researchers have found a way to grow meat within a lab environment that does not require the slaughtering of any animals and solves the environmental challenges of conventional meat production. A research in the journal Environmental Science and Technology found that such lab-grown meat, also referred to as clean meat or cultured meat, requires up to 45% lower energy, 96% lower greenhouse gas emissions, 96% lower water use, and 99% lower land use than the current methods of commercial meat production.” 

Subscribing to this theory of the atheist scientists and researchers is kufr. The jahaalat of the American Academy has constrained their maajin ‘muftis’ to endorse this unnatural satanic theory which the Satanists propound. Allah Ta’ala is responsible for the Rizq of the “projected nine billion” souls which he will create by the year 2050, and the 100 billion in a century or so thereafter if He wills this earth to continue along its current trajectory. He Who creates the mouth must necessarily feed it. It is shaitaaniyat to resort to unnatural and harmful methods in the pursuit of Rizq. The natural order created by Allah Ta’ala is best. Any other order introduced to upset and interfere with Allah’s system will spawn disastrous consequences.

Lower greenhouse gas emissions, lower water use, lower land use, etc. are the baatil bunkum theories of the kuffaar scientists. Such stupidities have no accommodation in Islam. Harmful consequences, diseases, droughts, famine, strife and anarchy are all the effects of man’s fisq, fujoor and kufr. When evil and immorality become the lifestyle of the population, then Allah’s Athaab is the foregone conclusion. All attempts of technology to counter the decrees of Allah Ta’ala are excrescent trappings which cannot stem the tide of Allah’s Wrath when He unleashes His Athaab to apprehend the people who have embraced satanism.

Instead of lending a receptive ear to the bunkum disgorged by the researchers, the ‘muftis’ should apply their brains cognitively to understand the futility of this earthly life and the reality of the Aakhirat which is the theme threaded throughout the Qur’aan Majeed and the Ahaadith. Repeatedly the Qur’aan Majeed says:

“The life of this world is but play and amusement while the abode of the Aakhirat is best for those who fear. What! Have you no intelligence?”

“This worldly life is nothing but provisions of deception.”

“Never ever let this worldly life cast you into deception….”

The technological strides of the atheists are worldly deceptions and phantoms which divert Muslims from Allah Ta’ala and the Goal of the Aakhirat.

While the benefits of these deceptions are conceded, Muslims are not permitted to pursue the phantoms. Everything on earth has benefits and advantages interwoven with their harms and disadvantages. Fornication, liquor, gambling, interest, murder, etc., all have their benefits. Expressly stating this fact, the Qur’aan Majeed says:

“They ask you (O Muhammad!) about liquor and gambling. Say that in both there are great sin and many benefits for mankind. But their sin (evils/harms) are greater than their benefits.”

The existence of benefits and many benefits does not justify permissibility and indulgence. Abstention from the harms and evils has priority, hence the prohibition.


Food for the kuffaar serves only for nafsaani gratification and the objective of sustaining physical life. On the other hand, Food for the Mu’mineen, in addition to fulfilling physical needs is of paramount importance for developing spirituality on which relies moral reformation.

Minus Islaah of the Nafs (moral reformation) it is impossible to acquire the Qurb (Proximity) of Allah Ta’ala. It is precisely for this reason that Allah Ta’ala, in the Qur’aan Majeed, emphasizes the imperative importance of Halaal and Tayyib food.

The Qur’aan Majeed says: “O Rusul (Messengers)? Eat Tayyibaat (halaal and wholesome food) and practice deeds of virtue.” There is Ijma’ (Consenus) of all the Ambiya, Sahaabah, Auliya and all authorities of Islam that minus Halaal-Tayyib food it is impossible to attain Divine Proximity. On the contrary the effect will be satanic proximity. Iblees will be in control of the person who devours haraam and mushtabah food.

Gluttony is an outstanding feature of pigs and of the kuffaar. Describing the status of kuffaar relative to food, the Qur‘aan Majeed states:

“The kuffaar enjoy themselves and eat like animals.” (Surah Muhammad, Aayat 12)

“They (the kuffaar) are nothing but like animals. In fact, they are more astray (than even animals).” (Al-Furqaan, Aayat 44)

Rasulullah (Sallallahu alayhi wasallam) said that the kaafir eats seven times more than the Muslim. It is this lustful, gluttonous animal craving in the atheists which overwhelms them with the obsession of food. These worse than animal-like beings are mentally plagued with food-obsession. This disease has embedded in them the fear of depletion of meat decades from today, hence shaitaan has inspired them to pursue his satanic method of producing devil’s meat.

While the kuffaar gravitate to satansim with food-obsession, Muslims are required to cultivate angelic attributes by means of abstention from an abundance of even halaal food. Hadhrat Sahl Bin Abdullah (Rahmatullah alayh) said:

Hadhrat Zunnun Misri (Rahmatullah alayh) said:

“Hikmat (spiritual wisdom) does not settle in a body filled with food, for verily, the necessary consequences of abundant eating are hardness and darkness of the heart. In the wake of this, the limbs become lethargic regarding ibaadat and ghaflat (obliviousness) increases.

Hikmat is acquired by means of hunger which creates ardour and energy in ibaadat, and it adorns the heart with noor. Then does, one acquire Uloom.”

The Auliya say on the basis of the Hadith: “The stomach is the abode of disease.”

Muslims are not supposed to become obsessed with food and with fears for tomorrow’s supply of food. The Being Who has fed us yesterday, will feed us today and tomorrow. It is therefore necessary for Muslim minds to be depurated from the satanic fear regarding the ‘sustainability of the meat supply’ hallucinated by the atheists.

There is considerable barkat in the food of obedient Muslims. Rasulullah (Sallallahu alayhi wasallam) said that the food which a Mu’min prepares for two persons suffices for four; the food of four suffices for eight and so on. Obsession with food and the baseless fears for the future are attitudes of kufr. The culture of acquiescence and ingration with just every and any concept of the kuffaar is a despicable acquisition of the maajin ‘muftis’ who spin ‘fatwas’ of permissibility for even the kufr concepts of the atheists.


“Allah cursed him (Iblees). He (Iblees) then said: ‘I shall most certainly take a fixed share from Your Servants, and I shall most certainly mislead them.

I shall give them vain hopes. I shall command them to pierce the ears of animals, and I shall most certainly order them to change the created forms of Allah.’

Whoever takes shaitaan for a friend besides Allah, verily he has fallen into manifest loss.” (An-Nisaa’, 118 and 119)

Taghyeer li khalqillaah (Changing the natural forms created by Allah) is shaitaani maniupulation. Iblees had given advance notice of his plot to deceive and destroy mankind.

The kuffaar, in particular their scientists, are Shaitaan’s most ardent and best agents and instruments for taghyeer li khalqillaah. They are obsessed with changing the natural forms and systems of Allah Ta’ala. Among the methods for this satanic achievement is the stem cell-cloning technique. While there are many benefits in this shaitaani technique, just as the Qur’aan states the many benefits of liquor and gambling, the villainy and satanism of the technique surpass and overshadow the benefits.

Soon devil’s meat will be produced. It will be a satanic concoction consisting of stem cells from pigs, other animals and humans, plus numerous other haraam and mushtabah ingredients which are all concomitant to processed food and junk ‘food’. But the issue will not terminate nor reach its pinnacle with devil’s meat. The ultimate objective of the stem cell-cloning technique is to manufacture people. And, this satanic goal will be achieved. This devilish technique is the prelude for this objective.

According to the Hadith, the era in close proximity to and preceding Qiyaamah will see mind boggling strides in technology. Since the ultimate and everlasting abode of these atheist scientists is Jahannam, Allah Ta’ala will grant them great freedom to successfully employ their technology to even produce lab-people. Perhaps fiction too has not contemplated this scenario. They will produce hybrid pig-men, rat-men, donkey-men and real devil-men. The following press report provides a glimpse into the Satanist conspiracy of taghyeer li khalqillaah. 



Report by Sapa-AFP


THE first of five women impregnated with cloned embryos is due to give birth to a baby girl by the end of the year, a member of the controversial Raelian movement said yesterday.

“We have five pregnancies under way of which one is almost due. We will have the first (baby) soon,” said French scientist Brigitte Boisselier, managing director of the group’s Clonaid project.

Miss Boisselier declined to give an exact date of birth, but said the baby was due sometime before the end of the year.

Two US couples, two Asian couples and one European couple are involved in the project. One of the American couples was expecting the first birth, a baby girl.

The Raelians, who claim 55 000 followers worldwide, believe that life on Earth was established by extra-terrestrials who arrived in flying saucers 25 000 years ago, and that humans themselves were created by cloning. The movement’s founder, Rael the former French journalist Claude Vorilhon – lives in Quebec. He describes him-self as a prophet in the line of Moses or Muhammad, and claims that cloning will enable humanity to attain eternal life.

In Rome on Tuesday, Italian gynaecologist Severino Antinori said the world’s first cloned human being, a boy, would be born in January.

Dr Antinori said the mother, in the 33rd week of pregnancy, and the 2.7kg male foetus were doing well. He said provocatively that human cloning opponents would have only their own moral outrage for comfort.

The alleged fruit of his plunge into uncharted scientific waters was announced at a press conference in the Italian capital, though scientists and respected periodicals like the New Scientist derided him for failing to provide any proof for his claims.

Asked about the pregnancy, he said: “There are no problems,” adding enigmatically that he had made a “scientific and cultural” contribution to the project, but was not in charge.

Dr Antinori, 57, shot to notoriety in 1994 when he helped a 63-year-old woman who was already a grandmother to become pregnant at his Rome fertility clinic. Later he pioneered the use of mice to incubate the sperm of men with poor fertility. 

Other cloned babies are set to follow within about a month of the first, he said, confirming that two other women are pregnant with cloned embryos – one them in the 28th week and the other in the 27th.

The gynaecologist appeared content to remain vague on the progress of the pregnancies. In May, 27 weeks ago, he said one woman was in her 10th week, which would make her due about now. Asked about this discrepancy, he avoided the question.

Scientists who question Dr Antinori’s claims include Ian Wilmut, who successfully cloned the first mammal, Dolly the Sheep, in Scotland.

Dr Wilmut cast doubt on Dr Antinori’s previous claims to have cloned pigs and primates, saying he had never submitted his work to scrutiny from peers, or published his methods in a scientific paper.

Some other headlines

➡ A Stem-Cell First. Using the Dolly method on human cells

➡ Cow eggs give cloning techniques a new twist

➡ Pig clones could lead to organs for people


Lab-meat or cultured meat, more correctly, devil’s meat is HARAAM. The Asbaabul Hurmat (factors of prohibition) of devil’s meat are:

(1) The very concept of producing meat unnaturally is satanic and haraam.

(2) The stem cell technique is haraam.

(3) The technique is a glaring act of taghyeer li khalqillaah. It is a satanic technique to change the natural forms of creation.

(4) The devil’s meat will be a compound of numerous haraam and mushtabah ingredients.

(5) Whatever is acquired unnaturally, in conflict with the system created by Allah Ta’ala, must necessarily have harmful consequences for mankind. Harm (Dharar) is a factor of prohibition in terms of the Shariah.

The ‘muftis’ who will halaalize devil’s meat are morons following in the footsteps of shaitaan.

Warning Muslims of the danger of following Iblees, the Qur’aan Majeed says:

“O People! Eat from the earth that which is Halaal and Tayyib, and do not follow in the footsteps of shaitaan. Verily, he is for you an open enemy. Verily, he instructs you with only evil and immorality, and to say about Allah what you know not.” (Al-Baqarah, 168 and 169)



Please comment on the following fatwa issued by Mufti Ebrahim Desai. The following question was posed to him:



On your website, you state that vanilla extract (minimum of 35% alcohol) is permissible for use in flavoring in ice cream or cakes since it’s alcohol is not Khamr (derived from grapes or dates). Vanilla extract can cause intoxication if someone drinks it directly.

My question is, if an ice cream or cake lists rum as ingredient for flavoring would be permissible? Rum is usually 40% alcohol and derived from sugar cane. The amount of rum in such an ice cream or cake is not large enough to cause intoxication.

If this is not permissible, could you please explain how rum as an alcoholic flavoring agent would be different from vanilla extract?

Jazak Allah khair,  wasslam

The Mufti gave the following fatwa:


In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

You refer to our position on vanilla extract. You then enquire about rum as an ingredient in ice cream and cakes based on the analogy of our ruling on vanilla extract. Your analogy is correct.

In principle, alcohol derived from dates and grapes is prohibited. Therefore, any product containing alcohol derived from any source besides dates and grapes is permissible on condition.

1.     It does not intoxicate.

2.     It is not generally used by people who drink intoxicants.

Rum, in drink form, is generally used by people who drink intoxicants, hence not permissible.

However, ice cream, cakes, chocolates and similar off the shelf products which contain very low amounts of rum are not consumed only by such people. They are used by one and all and are also not regarded as a main feature of the gatherings of sinful people (Faasiqs) as is the case with intoxicants. Such products are similar to soft drinks which are permissible.

The above answer is based on principle. If one abstains from such products, that is Taqwa.   (End of the Mufti’s fatwa)

OUR COMMENT (By Mujlisul Ulama):

This is one of the typical zig-zig ‘fatwas’ which have become characteristic of Mufti Ebrahim Desai. The resort to technicalities and the portrayal of stark ignorance of the prevailing circumstances are appalling for a Mufti. When a fatwa is issued, it is for public consumption. A Mufti who is unable to understand the evil and harmful implications of his fatwas, should abandon the post. He is not fit to issue fatwas because his fatwas magnify the evil chasm already existing between Muslims and Allah Ta’ala. Instead of giving Muslims the lesson of Taqwa with fatwa, this Mufti enhances the current state of fisq and fujoor in which Muslims are wallowing.

Every Muslim, even a faasiq who consumes khamrunderstands that all forms of liquor are haraam, not only grape and date liquor. Hadhrat Umar (Radhiyallahu alahu) described all forms of liquor to be ‘khamr’ regardless of the source from which it is derived. Hadhrat Umar’s Fatwa ignores the technicality of the khamr argument, and emphasizes the prohibition of all forms of alcohol, not of only grape alcohol. The technical arguments and factors are meant for burial in the kutub, and Hadhrat Umar’s Fatwa is meant for practical application.

There is no need to delve into the technical arguments which this Mufti has proffered for justifying rum and the other 99% of liquors available on the market. With his fatwa he has opened the doors wide, extremely wide, for desensitizing Muslim inhibition to liquor and for the eventual consumption of liquor by dubbing it with fanciful names as predicted by Rasulullah (Sallallahu alayhi wasallam). He follows in the footsteps of the SANHA devil who has desensitized, in fact obliterated, Muslim inhibition to carrion. While SANHA and the other shayaateen outfits halaalize carrion, Mufti Ebrahim Desai leans backwards to halaalize liquor.

The simple and straight forward Fatwa for Muslims is that all forms of alcohol / liquor are HARAAM, and may not be used as ingredients in cakes, icecream or any edible products. All edible products containing rum or any other liquor ingredient are HARAAM. This is the Fatwa of all FOUR Math-habs. The Fatwa of the Hanafi Math-hab is the Fatwa of Imaam Muhammad (Rahmatullah alayh), and this has been the Hanafi stance since the era of Khairul Quroon. But, the zig zag muftis of today are labouring satanically to cancel the official stance of the Math-hab with their stupid zig zag fatwas. They are driven by the nafs and they are out to court the pleasure of the juhala.

The technicality of Imaam Abu Hanifah’s view may not be presented to upset and abolish the 13 century Fatwa of the Hanafi Math-hab which conforms to the Fatwa of the other three Math-habs. Mufti Ebrahim Desai is not a mujtahid. He is increasingly leaning towards liberalism and modernism. Many of his fatwas are corrupt. Instead of guiding Muslims towards Allah Ta’ala, he misleads them with his zig zag fatwas.

The presentation of copious Arabic texts from the kutub is stupid and its objective is to awe and impress the juhala awaam who do not understand head or tail of the Arabic references. It is a stupid attempt to flaunt ‘knowledge’. But knowledge is being flaunted and presented in a manner which ruins the Imaan of the masses. These are the types of molvis and sheikhs about whom Rasulullah (Sallallahu alayhi wasallam) said:

“Verily, I fear for my Ummat the aimmah mudhilleen.”

They are the molvis and sheikhs who mislead the Ummah with their zig zag corrupt fatwas. In these times of molvi-sheikh fitnah, people should resort to the advice of Rasulullah (Sallallahu alayhi wasallam) who said:






Is red wine vinegar halaal? SANHA has awarded the halaal status to Woolworths RED WINE VINEGAR. Explaining the basis for certifying red wine vinegar halaal, SANHA says:

“Halaal Status of Vinegars

From a chemistry perspective, when a grape juice product ferments, it becomes wine…and when wine oxidises, it turns into vinegar. SANHA accepts all vinegars including cider vinegars, herb vinegars, rice vinegar.

What is the status of wine vinegar according to the Shariah?


[By Mujlisul Ulama]

SANHA, the Carrion Halaalizer is an entity which grovels in abject jahaalat, and whose motive is the acquisition of boodle regardless of the haraam status of acquisition. The molvis of SANHA are motivated by the haraam boodle to certify any kind of rijs and najaasat halaal. The concern is only money, and the money has practically defaced and even effaced the Imaan of these SANHA carrion halaalizing characters.

Their ‘halaal’ logos have appeared on even pork which is unconcealed haraam, which every moron Muslim too understands. SANHA’s concealed haraam is the millions of carrion chickens, the carrion meats, etc. which are ‘halaal’ certified despite the blatancy of the haraam status of the carrion. It is therefore not at all surprising if SANHA will certify and halaalize liquors such as whisky, vodka and the plethora of other wines on the basis of some ‘chemistry perspective’.

The halaalization of liquor MUST happen. It is as sure as day and night because Rasulullah (Sallallahu alayhi wasallam) has informed us that an age will dawn when his Ummah will halaalize liquor giving it some fancy name to detract from its hurmat. Only carrion entities, molvis and sheikhs who are in league with Iblees have the kufr audacity of executing this satanic task of halaalizing carrion and wine. Only those who are destined to be the fuel of Jahannam possess the satanic ‘mettle’ for halaalizing carrion and wine, and feeding it to millions of Muslims thereby ruining their Imaan.

Consider the red wine vinegar. Despite SANHA having molvis – stupid, moron molvis – in its ranks, the only daleel these morons have presented for certifying the red wine vinegar is the story they have acquired from kuffaar chemistry experts. While from a chemistry perspective a product can undergo a metamorphosis to change it into another product, a process termed in the Shariah Qalbul Maahiyat, it is not permissible to award a Shar’i status to a product purely on the basis of the findings of kuffaar experts wallowing in kufr and janaabat.

In its argument for awarding the red wine vinegar the halaal status, SANHA has failed to present any Shar’i daleel. This gross ineptitude conspicuously displays the jahaalat of SANHA’s molvis. If they had possessed genuine Ilm, their brains would not have to grapple with any ‘chemistry perspective’ for the acquisition of the Shar’iah’s stance regarding vinegar. The Shariah, i.e. Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah, have already ruled on the status of vinegar more than fourteen centuries ago. Therefore, for the status of vinegar – any vinegar – regardless of its derivative source, there is absolutely no need to turn to the kuffaar experts for daleel.

During the time of Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah, vinegar was undoubtedly produced from wine. The wine was left in barrels and vats for months. It underwent a metamorphosis to be transformed into vinegar which is halaal. Hence, even if the vinegar is produced from wine, it is halaal. It is halaal not because of SANHA’s certification based on the ‘chemistry perspective’. It is halaal because Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah said that it is halaal.

Even if such vinegar has an alcohol residue in the end product, it will still be halaal in conflict with Shar’i reasoning and principles. In terms of the principles of the Shariah, vinegar produced from wine should actually be haraam. However, Qiyaas (Analogical Reasoning) is set aside when it is in conflict with an express order or practice of Rasulullah (Sallallahu alayhi wasallam). Thus, the hillat of vinegar and of cheese which contains rennet, despite being ‘haraam’ on the basis of Shar’i principles are pronounced Halaal on account of Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah having consumed such vinegar and such cheese. This halaal cheese should not be confused with cheese in which the ingredient is haraam rennin. This subject has been explained in detail in our booklet, Cheese.

To obviate confusion and SANHA-type mischief and shenanigans, it is necessary to clarify that the hukm (ruling) of something which is in conflict with valid Shar’i Qiyaas may not be extended to other products. Thus, the halaal status of vinegar and cheese (i.e. cheese which contains calf rennet, not cheese with the enzyme rennin) may NOT be extended to other products in which alcohol is used.

It should be clearly understood that vinegar produced from wine is halaal, not because of the ‘chemistry perspective’, but because Rasulullah (Sallallahu alayhi wasallam) had certified its halaal status.

It is also necessary to understand that if any substance is added to the wine for enhancing the process of metamorphosis, then such vinegar will be haraam for followers of the Shaafi’ Math-hab. Only vinegar produced in the age-old style from wine is permissible for Shaafis.

Furthermore, artificial vinegar is NOT vinegar, hence it is haraam. It is a harmful substance consisting of water, acid and whatever other chemical muck the kuffaar add to create the deception of ‘vinegar’. Since artificial ‘vinegar’ contains alcohol, it is haraam. It may be used to clean blocked drains. Together with bicarbonate of soda, the artificial vinegar does open up blocked sink drains. First add some of the soda to the drain, then pour a cup full of the artificial vinegar and close the drain for a few minutes. Then flush with boiling water.

Now comes the issue of the name. SANHA has awarded its carrion ‘halaal’ logo to be affixed to labels flagrantly stating ‘RED WINE”. It is indeed ludicrous and not permissible to certify a product whose label reads wine or pork regardless if the product is not wine and pork. Certifying products described as pork or wine is revolting to the Imaan of genuine Muslims even if there is no pork or wine in the product or even if these are synthetic.

It is not permissible for a Muslim to say that the halaal mutton he is consuming is pork or the milk/juice he is drinking is wine. If he says so even jocularly, then he will gain the sin of actually consuming pork or wine. And, if whilst drinking the juice, or consuming mutton he cracks the kufr joke, and recites Bismillaah , then he  will be guilty of kufr. He is guilty of Istikhfaaf and Istihzaa’ of Allah’s Laws, hence he commits kufr. He has to renew his Imaan and his Nikah.

If someone asks Zaid whose father is accompanying him: ‘Who is  the man with you?”, and  Zaid jocularly responds: “He is my mother’s sex-partner.”, then Zaid has perpetrated a kabeerah sin. He has disgraced his father and mother despite the fact that his statement is true.

It is vital for Muslims to utilize correct words when describing anything. Thus, it is not permissible for a halaal logo to appear on a bottle which boldly proclaims red wine. The ‘halaal’ logo together with a product on whose label appears pork or wine, casts the masses into confusion. Besides the confusion, another grave danger is created. Imaani inhibition to haraam is eroded. The Muslim becomes desensitized and accustomed to haraam. That is why the masses are today indulging in haraam on a wholesale scale totally oblivious of the destruction they are wroughting to their dunya and Aakhirat.

Common Imaani decency and concern for the Shariah would have deterred SANHA from certifying the vinegar as long as ‘red wine’ was advertised. But since the Imaan of these carrion characters is dead, they are too blind to understand the villainy of their certification.

SANHA and its ilk will have much to answer on the Day of Qiyaamah for the ruin they have brought to millions of juhala and slaves of lustful desires. SANHA and the whole rotten carrion cartel will on the Day of Qiyaamah suffer the loads and burdens of the haraam perpetrations of millions who had their consumption of rotten carrion, pork and wine on the basis of the certification of these agents of Shaitaan. Their arguments produced for justifying their haraam shenanigans all come within the purview of the Qur’aanic Aayat:

“Thus, have we appointed for every Nabi enemies from shayaateenul ins (human devils) and shayaateenul jinn (jinn devils) who whisper (satanically) adorned statements (and ideas) to one other in order to deceive.”

The satanically deceptive statements are termed in the Aayat, zukhruful qawl. All the arguments and ‘daleels’ of the miscreant, shaitaani molvis and sheikhs are of the zukhruful qawl category. The ignorant ones are entrapped by such satanic deception.



The following is a faithful reproduction of an article which should be ample for preventing you from devouring the chips which SANHA, MJC and the other haraam scoundrel entities have halaalized.

Please see below a very interesting article regarding a very very common food additive E631 flavour enhancer. The important point to note here in the article is the line that states, ‘You could try writing to manufacturers to ask exactly where it comes from. There’s no guarantee that you’ll get a definitive answer‘. I have personally for the last 2 weeks been trying to get a clear answer on some similar ingredients from the company Simba (who has SANHA approval) and get no joy, they keep beating around the bush and simply dont give straight answers. Perhaps they have something to hide.


Can you tell me about the source of flavour additive E631 which is used in some potato chips/crisps. I cannot tell from anything I’ve read whether it comes from pig’s fat, another animal – or indeed sardine oil? It’s important to many people to avoid products extracted from pigs.


Thanks for sending in your question. The E number known as E631 (or sodium inosinate) is an additive that is used in many products to act as a flavour enhancer and make foods taste good. As well as enhancing other flavours, it’s used frequently in products such as potato crisps as it also helps to reduce the amount of salt needed (and reducing salt intake has become quite a big health concern in recent years, with manufacturers vying to get their levels of salt in products down).

Sodium inosinate comes from inosinic acid, an acid that is naturally found in a variety of animals, such as pigs or fish, such as sardines. In some cases it can also be produced from bacterially fermenting some sugars.

As far as commercial use goes, most manufacturers do source their E631 from animals and fish, whilst a few may use the fermentation method. The tricky bit is if you want to specifically avoid E631 that comes from pork, as most products will not say on their ingredients list exactly where it comes from.

You could try writing to manufacturers to ask exactly where it comes from. There’s no guarantee that you’ll get a definitive answer, but it’s always worth a try and, you never know, some might be receptive and willing to give you the facts. However, if it’s an issue that really concerns you and you don’t want to find yourself unknowingly consuming food with E631 sourced from pigs, probably the best move is to avoid the products completely.

It’s hard work sometimes trying to avoid these pesky E numbers, especially with so many hidden in the foods and drinks we enjoy, but if you really do need or want to avoid certain numbers, scouring the ingredients lists before you buy products is the best way of ensuring you’re not getting more than you bargained for.

We realise the importance for many people of avoiding products extracted from pigs, which is why we’ve published articles such as this one on – E numbers not suitable for a Halal diet – if you’re looking to avoid other E numbers with links to pork products, then you may find this to be a useful read.


By Mujlisul Ulama


In an opinion expressed by Mufti Mackoojee of the Halaal Research Committee of Mauritius, the view of permissibility of stunning with the consequence of halaal meat is propounded in stark contravention of the Shariah.

The Mufti says: “The Halaal Research Committee on the other hand, have (has) the moderation to accept stunning.” The ground for its wholehearted acceptance of the haraam and brutal method of stunning animals, is stated by the Mufti to be: “Because it simply conforms to the Qur-aan and Sunnah.”

The Mufti has displayed lamentable ignorance of the Qur’aan and Sunnah. It is incredible for a Mufti to portray such gross jahaalat of the divine system of Thabah as to baselessly and falsely attribute a brazen lie  to the Shariah by claiming that the brutal kuffaar stunning method conforms to the Qur’aan and Sunnah. He has not presented a single nass from the Qur’aan, Ahaadith or from the statements of the Fuqaha and our Akaabir Ulama to substantiate the satanically baatil claim of the satanic method of stunning conforming to the Qur’aan and Sunnah.

Far, extremely far from the Qur’aan and Sunnah, according to Hakimul Ummat Maulana Ashraf Ali Thanvi (Rahmatullah alayh), stunning while being haraam, is tantamount to kufr if approved and believed to be a valid and a virtuous system. Relative to Mufti Mackoojee, he is guilty of kufr on the basis of his tahseen (approval) of this kuffaar shaitaani method. To the best of our knowledge, not even the vile halaal certificate cartel comprising of SANHA, MJC, NIHT, etc., has made tahseen of stunning. For the sake of perpetuating the flow of the boodle into their haraam coffers, the cartel has reluctantly  accepted the method without believing it to conform with the Qur’aan and Sunnah. Thus, whilst these carrion halaalizers are committing blatant haraam, Mufti Mackoojee is guilty of blatant kufr by making tahseen of a kuffaar method which is in stark conflict with the method revealed to Rasulullah (Sallallahu alayhi wasallam) by Allah Azza Wa Jal. We therefore urge the Mufti to retract his baatil  view, to renew his Imaan and to make Taubah for the kufr  which he has attempted to pass off as a Shar’i injunction – as a hukm ordered by the Shariah.

The poor mufti, despite claiming conformity with the Qur’aan and Sunnah, is constrained to admit the possibility of the stunned  animals  perishing prior to Thabah, hence he says:  “Nonetheless, if the animal is found dead after stunning, then it is a carrion and a carcass and hence haraam. Slaughtering it will not render it halaal.”

What has constrained the mufti to concede the possibility of stunning leading to the death of the animal? No one should labour under the deception or misapprehension regarding this fact – namely, that innumerable animals perish after stunning. Expert slaughterers have confirmed it. Besides confirmation by inspections of a variety of people and organizations, the simple reality is that it is haraam according to the Shariah to inflict any kind of injury on the animal prior to Thabah. Denial of this fact is kufr – kufr which expels from the fold of Islam.

What was the shaitaaniyat or the nafsaaniyat which has influenced this mufti to shove a satanic, brutal kuffaar method into the Islamic system of  Thabah? He has attempted to shove into the Shariah the cruel bid’ah of stunning. After more than 14 centuries of the Shariah’s history, we believe that this is the first satanic attempt to grant Qur’aanic and Sunnah status to a method of Iblees. Hitherto, all those who have, for the sake of monetary gain, accepted stunned animals for Thabah, have done so reluctantly whilst accepting the method to be un-Islamic.

Not a single one of the many ibaaraat (texts from the kutub) cited by the Mufti has any relevance to stunning. Not a single iota of condonation percolates from the quoted texts which all refer to an injured animal being slaughtered whilst still alive. The texts nowhere legalize pre-slaughter infliction of injury, which is Haraam according to the Ijma’ of all the Fuqaha of all Math-habs. If an injured animal is found alive and slaughtered whilst alive, then its meat will be halaal. This is not the issue. The issue for which the mufti issued his convoluted baatil  ‘fatwa’ is stunning – the infliction of injury before slaughter, and this is practiced on a massive scale. It is integral to the kuffaar system of killing animals. It is a kaafir method on which the mufti has satanically attempted to bestow Qur’aanic and Sunnah status. In other words, it is a great act of thawaab to stun, main, injure and brutalize an animal before slaughtering it. This is a satanic view emerging from a brain jarred by shaitaani influence. Even a child will understand the villainy of this shaitaani brutality if shown to him.

The mufti should understand that simply lumping together Arabic texts which have no relevance to the subject matter is not adequate for securing the objective of deceiving even the ignorant and unwary masses. It is exceptionally naïve to believe that such stupid citation from the  kutub will pass the discernment of the Ulama. He has not displayed any erudition in the field of Shar’i Uloom with his nonsensical citations. We advise him to acquire expertise in Fiqh under qualified and superb supervision to enable him to understand and distinguish between valid citation and ghutha.

In the conclusion of his erroneous production of unrelated texts from the kutub, Mackoojee produces the text from Shaami.  Translating the text, he says:

“And the preferred view is that any (consumable) animal that is slaughtered when it is still alive, then it will be eaten (halaal). And Fatwa is on this view. (This is because the ayah above mentioned) “unless you have slaughtered it”, is mentioned without any attached conditions.”
There is no contention and no dispute regarding this mas’alah according to the Hanafi Math-hab. An injured animal will be halaal if slaughtered whilst it is still alive. There is, however, difference of opinion of other Math-habs as well as among the Hanafi Fuqaha on even this mas’alah. Nevertheless, the  Mukhtaar  view is on permissibility. But this has no relevance to the claim of permissibility of Satanism, namely, stunning is permissible, and furthermore, not only permissible, but an act of  thawaab in view of it allegedly conforming to the Qur’aan and Sunnah. Under no circumstances is shaitaaniyat permissible. Leave alone it being Sunnah and supported by the Qur’aan. Something is drastically incongruent with the thinking process of Mackoojee.

The Qur’aanic aayat from which this lost mufti seeks to extravasate capital and support for his absolutely baatil view, is Aayat 145 of Surah’ An’aam. This Aayat very clearly states that the following types of animals will be haraam except if slaughtered whilst they are still alive:

⚫ Al-Munkhaniqah  – An animal which has been throttled to death

⚫ Al-Mauqoothah    – An animal beaten to death

⚫ Al-Mutaraddiyah  – An animal which dies after falling from a height

⚫ An-Nateehah – An animal gored to death by another animal

⚫ Ma-akals sabu’u’ – An Animal which died after being eaten by another animal.

After mentioning the hurmat of these animals which have died as a consequence of different forms of injuries, the Qur’aan Majeed states:

“Except that which you slaughter (make thabah)”. i.e. You find them with rooh (i.e. alive), then you make thabah of them.” 

This is the tafseer of the Aayat. It is ludicrous and moronic to claim on the basis of the permissibility of effecting thabah to an injured animal, that the infliction of the act of injury is  permissible, and not only permissible, but an act of merit and thawaab since it is hallucinated to be in conformity with the Qur’aan and Sunnah.

The Qur’aan states that the meat is halaal if an injured animal is slaughtered whilst it is alive. It does not say that the infliction of the injuries of throttling, beating the animal, casting the animal from a height, having the animal gored by another animal, and having an animal partly eaten by another animal is halaal. Infliction of pre-slaughter injury is haraam. But Mackoojee claims on the basis of this Aayat that the haraam act of stunning is a halaal, Sunnah act of merit. Wala houla….

In a piece of stupid advice to the cartel of carrion halaaizers, this mufti says:

“Halaal monitoring organizations should verify the stunning to be to norm to keep the animal alive at slaughtering time.”

In the pursuit for the boodle objective, he has proffered this silly advice. Millions of animals are daily slaughtered all over the world by the shaitaan’s system of killing. It is humanly impossible to supervise the system effectively and adequately. It is impossible – a total impossibility – to ascertain if each and every one of the  millions – tens of millions – of animals  is alive at the point of slaughter.

Stunning kills, but the followers of Iblees are in denial.

Stating his vote of no confidence in Allah’s system of Thabah, this wayward mufti alleges:

“For security of the slaughter man and to limit the uncontrolled damage after slaughtering, there is the need of stunning. Stunning is to electrically numb the chicken or to hurt the bull in the head so as to limit its struggle for its life during and after slaughtering.”

He must shame himself and get lost on some island or in some jungle to hide his shame for the kufr  with which this statement is impregnated. He has implied that Allah Ta’ala has given us an imperfect system of Thabah  which needs to be complemented with the ways of the kuffaar. He implies that, Nauthubillaah – Allah Ta’ala has missed out some vital elements from the Islamic system of Thabah, hence the  “uncontrolled damage after slaughtering”, i.e. damage in the wake of the pure Islamic system of slaughter. The mufti’s jahaalat  has blinded him to the kufr  which he has disgorged for halaalizing a system of killing described by Rasulullah (Sallallahu alayhi wasallam) as: Shareetatush Shaitaan (the slaughter of the devil).

Shar’i Thabah is among the Shi-aar (Salient Features) of Islam. Any system at variance with this divine system is Shareetatush Shaitaan.

Then the luckless soul avers that stunning as practiced on bulls is merely some ‘hurt’ caused to “limit its struggle”.  Did Mackoojee ever see bulls being stunned? It is not a little ‘hurt’ caused to the bull. A metal bolt is savagely shot into the skull of the bull. It smashes the skull and the brains of the bull. The bull instantaneously drops in the pen, and will perish in minutes or even in seconds. There is absolutely no return to life for such brutalized bulls. The injury inflicted so barbarically assures the death of the bull. There is absolutely no recovery from this fatal injury, hence in terms of the other Math-habs as well as the Hanafi Math-hab, the meat will be haraam. In terms of the other Math-habs, the meat will be haraam since the animal is mortally injured and its death will be attributed to the injury, not to Thabah.  According to the Hanafi Math-hab, there is no certitude that the bulls are alive at the time of slaughter.

And, besides the issue of the bulls being alive or dead, of crucial importance is the hurmat of replacing the Islamic system of Thabah with Shareetatush Shaitaan. A healthy Imaan cannot tolerate consuming the product of Shareetatush Shaitaan.

The mufti has committed compound stupidity by elevating the devil’s system to Qur’aanic and Sunnah status. Such stupidity has constrained him to issue a ‘fatwa’ which is unadulterated kufr. The meat of all stunned animals is haraam. May Allah Ta’ala guide us all and keep us on Siraatul Mustaqeem  until the very end of life.


By Mujlisul Ulama

Rasulullah (Sallallahu alayhi wasallam) said that a time will come when Muslims will consume liquor giving it some fancy name to deceive themselves. The process of hoodwinking the  juhala masses to entrench the addiction of liquor consumption, is the feat accomplished by the  juhala ‘muftis’ who have sold their souls to the dunya.

Their satanically inspired ‘daleel’ for opening the avenue for liquor consumption is the ‘ethanol’ argument.  In their stupid ‘daleel’ all liquors in which the intoxicating element is the ethanol ingredient, are supposed to be ‘halaal’ as long as the drinker abstains from guzzling, and drinks only a sufficient quantity to avoid drunkenness. As long as the ethanol liquor does not inebriate, it is permissible according to these maajin ‘muftis’ who are like the  khanaazeer stated by Rasulullah (Sallallahu alayhi wasallam) in the following Hadith:

“He who imparts Ilm (higher Deeni Knowledge) to one who is unfit for it, is like one who garlands khanaazeer (swines) with diamonds, pearls and gold.”

Such ‘muftis’ who are unable to explore the landscape beyond the confines of their noses had not been fit for the Amaanat of the Ilm stemming from the Qur’aan and Ahaadith. Their Ustaadhs had lacked the  spiritual insight (Baseerat) of understanding this reality, hence they (the Ustaadhs) aided these unfit morons to become maajin (moron) ‘muftis’ to hoodwink and mislead the Ummah into the  gutters of fisq, fujoor, bid’ah and even kufr. That is why Rasulullah (Sallallahu alayhi wasallam) was so severe and harsh in his criticism of imparting Ilm to unfit/unqualified chaps. Nabi-e-Kareem (Sallallahu alayhi wasallam) described them as  khanaazeer. They are the halaalizers of liquor with the ‘ethanol’ trick.

For almost half a century, we have been drawing the attention of the Ummah to the fact that Coca Cola and all soft drinks without exception, contain minute quantitities of alcohol, hence not possible to consume. The terrible injury to the health inflicted on the body is another episode of the liquor saga which by itself renders Coke, etc. haraam, even if we should stupidly assume that these shaitaani drinks are free of alcohol.

Shaitaan is an extremely cunning ustaadh who is an expert par excellence in the art of entrapment. He initiates his process of ensnaring Muslims into his web of haraam by the gradual protusion of his tentacles and in subtle ways. One of these snares for the ultimate consumption of liquor is the halaalization of Coca Cola whose alcohol content is established by ‘daleel qa’ti’ –by evidence of absolute certitude which even Iblees cannot deny and which Iblees has failed to conceal.

The stupid ‘muftis’ have entrenched the addiction of the harmful drinks on the basis of their stupid ethanol ‘daleel’. In addition to having ruined the Amaanat of health of millions of Muslims, these agents of Iblees have opened wide doors for ultimate consumption of liquor. Whisky, gin, vodka and the vast majority of liquors all have the ethanol element of intoxication. Most of the liquors are not of the khamr (grape/date) kind. There is no logical reason for saying that a little whisky, vodka, etc. which does not intoxicate is haraam. When coke with its ethanol is permissible on the basis of the satanic ethanol canard, then a small quantity of vodka and whisky will also be logically ‘halaal’.

This ethanol argument is the stepping stone – the introductory measure – for the halaalization of all liquors which bear fanciful names. The Hadith of Rasulullah (Sallallahu alayhi wasallam) has to materialize, and this reality is being attained by the stunts of juhala muftis, molvis and sheikhs.

The following report explains the next step for increased consumption of liquor by Muslims:

Boozy fizzy Coca Cola launches its first alcoholic drink

Published time: 28 May, 2018 12:47 © Yves HermanReuters

Coca-Cola launched its first alcoholic product in Japan on Monday. The experiment is “unique” in the company’s 125-year history, said Coca-Cola Japan president Jorge Garduno.

The drink, called Lemon-Do contains three, five and seven percent alcohol. According to Coca-Cola’s website, the product developers got the idea after visiting Japanese-style “izakaya”  pubs, where they discovered that lemon-flavored drinks are popular.

The “chuhai” drinks contain vodka or a distilled, grain-based spirit called “shochu.” They come in a range of flavors such as grape, strawberry, kiwi and white peach.

The US company has no plans to launch the product more widely, and will not be available everywhere in Japan. The drink will be sold only in the southern Kyushu region of Japan. A 350 ml can of Lemon-Do costs 150 yen ($1.80).

“This is a pilot project in the region which has a sizable market,” Masaki Iida, spokesman for Coca-Cola’s Japanese unit, told AFP. He didn’t reveal the exact spirit in the drink while the recipe is a closely guarded secret.

With the launch of Lemon-Do, Coca-Cola is entering into a competitive market in Japan. There is already a range of major local companies such as Suntory, Kirin and Asahi which are selling alcoholic sodas. Canned drinks offer a cheaper alternative to beer and more choice in flavor and alcohol content, ranging from less than three percent alcohol to eight percent.”

The vast majority of Coca Cola addicts will opt for the ‘Boozy Fizzy’ once it becomes a universal product. The jaahil mufti maajins will have ample ‘dalaa-il’ for halaalizing this new Coca Cola product. In fact, the masses will no longer be in need of the stupid ‘fatwas’ of the stupid ethanol ‘muftis’. Their addiction will be their best ‘fatwa’ for consuming the new Coke liquor.

The name ‘Coca Cola’ is embedded in the brains of its drinkers.  They will consume the new Coke with its increased quantity of ethanol just as they are drinking Coke today without any reservation or Imaani inhibition. The popular ethanol argument and lack of intoxication will be the justification for permissibility. It is no wonder that Rasulullah (Sallallahu alayhi wasallam) said:  

“A time will dawn when the worst of the people under the canopy of the sky will be their ulama. From them will emerge fitnah, and the fitnah will rebound on them.”

Salaam on those who follow the guidance of Allah Ta’ala.

Also Read:

“Soft” Drinks are Haraam


Why Do We Eat Non-Vegetarian Food???

O you who believe! Fulfill the obligations. The cattle quadrupeds are allowed to you except that which is recited to you, not violating the prohibition against game when you are entering upon the performance of the pilgrimage; surely Allah orders what He desires. [Surah al-Maidah 5:1 M Shakir’s Quran Translation]

Non-Vegetarian food permitted to Muslims

When a vegetarian read this verse then he might get furious on the commandment of Allah that He is allowing the sacrifice and eating of cattle, hence it becomes important to clarify whether there is any harm in being a non-vegetarian or not. There are many books written on the topic and many debates have taken place on the topic hence it is difficult to abridge all the arguments in a couple of paragraphs. Allah says in the Quran, “The good things are allowed to you” (Surah al-Maidah 5:4), indicating that whatever is permitted for us is beneficial for us in normal circumstances. Many vegetarians claim that ‘Non vegetarian should be prohibited for human beings’. By the grace of Allah Almighty I’ll try to answer their arguments in a nutshell here.

Allah says in another verse, “And He created the cattle for you; you have in them warm clothing and (many) advantages, and of them do you eat” [Surah Nahl 16:5]

You are what you eat

Allah says, The cattle quadrupeds are allowed to you except that which is recited to you”, meaning that all cattle (four footed animals) are allowed to you except whose prohibition is told to you. Allah mentions the prohibited animals in the third verse of this Surah in detail. Islamic diet is the perfect diet for a human being, and the prohibition told to us is purely for our benefit [See Surah Baqarah 2:173].

Sayyidina Jabir (Radhiyallahu Anhu) reported that Allah’s Messenger forbade on the day of Khaybar domestic asses, flesh of mules, every carnivorous beast with a fang and every bird with a talon (that hunt with their claws).

[Bukhari: Hadith 4219, Muslim: Hadith 1941, Tirmidhi: Hadith 1483]

This clarification has been mentioned for those who think that “you are what you eat”. As the French writer said

“Tell me what you eat and I will tell you what you are.”

Anthelme Brillat-Savarin (1755 – 1826)

We Muslims eat animals that are peace-loving and docile and those which are flesh eating animals are prohibited for us and hence we Muslims are peace loving and docile. Islam comes from the root word سلم meaning peace.

Who is a non-Vegetarian??

Vegetarians have written many books telling us the importance of plants for the development of a human body. Non-Vegetarian, by definition means -’A person who has food of animal origin’. It does not mean ‘A person who does not have Vegetarian food. A more technical and a scientific word is, ‘an Omnivorous diet’. Hence a non-vegetarian benefits from food both of animal and plant origin.

Killing a Living Creature

The main argument of vegetarians is that by eating animals we are killing innocent living creatures. This argument might have been suitable in the past but now it carries no weight because modern science has told us that plants also have life. They also feel pain and hence killing a plant as much ‘brutal’ as killing any other living creature.

Set of teeth in a human body: We are Omnivorous by Nature

Herbivorous animals, those who only have plants, have a flat set of teeth. Carnivorous animals, who only have animal flesh, have pointed teeth. Human beings, have got flat teeth, as well as pointed teeth. Hence by our structure, we are omnivorous; we are designed in such a way that we can have both plants and animals as food. Also we humans possess a digestive system which can digest both vegetarian and non-vegetarian food.

Ayaats having the similar message
Surah Nahl 16:5, Surah Nahl 16:66, Surah Taha 20:54, Surah Hajj 22:28, Surah Hajj 22:30, Surah Hajj 22:34, Surah Mominun 23:21, Surah Shua’ra 26:133, Surah Yaaseen 36:71, Surah Zumar 39:6, Surah Ghafir 40:79, Surah Shura 42:11, Surah Zukhruf 43:12.