Ismailis are a self-proclaimed sub-sect of Shia Raafidhi Sect, and are led by Karim Aga Khan Dajjal, who is a half-European billionaire, a former world-class skier and the one-time stepson of Hollywood’s actress Rita Hayworth.
He deceives the masses by falsely claiming himself to be from direct descent from the Prophet Muhammad (Sallallaahu Alaihi Wasallam), but he has rarely been spotted inside any Masjid (Mosque) of the world or offering any prayer, and has never been to the Holy Kaaba, the place where millions of Muslims from around the world gather for the annual Pilgrimage ( Hajj ) at least once in their lifetimes.
Ismailis, the followers of Aga Khan Dajjali Kafir, practice none of the five pillars of Islam:
1. Shahadah: Ismailis do not have the same Shahadah as the other Muslims. Their shahadah is ‘There is no God but Allah, and Muhammad is His Messenger, and Ali is the ameer-ul-Momineen, Ali is Allah”.
2. Prayer: Ismailis do not pray five times a day like the other Muslims do in a Mosque/ Masjid . Instead, they offer three prayers a day in their community centers known as Jamatkhanas.
3. Fasting: Ismailis do not fast during Ramadhan . Instead, they fast three to four days a year on the occasion of “Shukarwari Beej ” – the days when Friday coincides with sighting of the moon.
4. Zakat: Ismailis do not pay 2.5% Zakat on their wealth to the poor like other Muslims do. Instead, they pay a monthly tithe of 12.5% directly to the Aga Khan Dajjal. This tithe is called ‘ Dasond‘. Ismailis are disallowed to pay Dasond to any charitable organization or to the poor. It has to be paid
directly to the Aga Khan Dajjal through their community centers.
5. Hajj: Ismailis do not go for Hajj , Instead, their Hajj is the Shaitanic sight/glimpse of the Aga Khan Dajjal himself. At the end of their daily prayer, Ismailis wish the person next to them with the greeting of ‘Shah Jo Deedar’ (meaning that ‘May you have a glimpse of the Shah’). The term Shah is used by the Ismailis to refer to Aga Khan, who is also known as ‘Shah Karim al Husayni’.
Further Details on the Ismaili Kufri Aqeedah
1. The Ismailis (followers of the Aga Khan Dajjal) all professedly believe that the Quran was time bound and was not meant to be a Universal message for all times. They believe that their spiritual leader, Karim Aga Khan Dajjal, is the “walking – talking Qur’an” and his “religious pronouncements”, whatever they may be, are the “guidance” for the present times. The fundamental article of faith that there will not be any NEW revelations or “wahy” after the Qur’an, is being completely violated by the Ismailis.
2. The Aga Khan Dajjal has officially Declared himself, before his followers, as the “Mazhar of Allah on earth”. The word “mazhar” means “copy” or “manifest”. Consequently, these Ismailis who call themselves Muslims do “sujood” before him. So even the primary axiomatic principle of Tawheed is being fundamentally and formally violated by them.
3. The Ismailis are not instructed to offer the Islamic Salaah, observe Saum or perform Hajj. They have replaced Salaah with certain shirk-infested Dua’as (thrice a day). They are told that their Hajj is a personal “Glimpse” (Deedaar) of Karim Aga Khan Dajjal.
4. The Aga Khan Dajjal and his appointees ‘forgive the sins’ of the followers on regular basis. Ismailis are misled into believing that they will not be questioned on the Day of Judgment for the sins that are already forgiven in their Jamatkhanas (community centers). Forgiving of sins is the exclusive prerogative and privilege of Allah alone.
5. Against this backdrop, most of the poor (spiritually poor) Ismailis who are not introduced to al-Furqan are confused and misguided. Hence, Ismailis are very easy prey to missionary efforts by various Christian groups and Baha’is. I have known a couple of young ex-Ismailis who are today preaching “Pauline Christianity” to Ismailis as evangelical missionaries.
6. Karim Aga Khan Dajjal’s own daughter Zahra having married a practising Christian has opened the gates for young Ismailis girls to follow the footsteps of a family member of their beloved so-called “Imam-e-Zaman” . The parents of the Ismaili girls who wish to marry outside of Islam have no recourse but to let them go.
7. The Aga Khan has made Halaal for the Ismailis that which Allah has made Haraam for the Muslims. Taking of interest (usury) is not forbidden by the religious instruction classes run by the “Tariqaah” board of the Ismailis. As a matter of fact, the much publicized “Venture Capital” program (details on the website of FORBES Magazine – search under “Aga Khan”), of loaning funds on interest by the AKFED (Aga Khan Fund & Economic Development), has been a great success. Similar entrepreneurial projects are now being actively promoted and introduced to poor Muslims of Tajikistan and neighboring areas.
8. The Muslim Ummaah and the various Muslim leaders are not fully aware of these Un-Islamic acts and beliefs of this community of less than two million members, who claim to be the Ismaili “Muslims”. Surprisingly, their leader Aga Khan Dajjal claims himself to be a spiritual leader of 15 million “Muslims” and a Direct Descendant of Prophet Muhammad (Sallallaahu Alayhi Wasallam).
9. Earlier, one did not have authentic books on Ismailism, but it is not so anymore. There are two authentic books as well as one comprehensive web site exposing the inner practices of the Ismailis and the Proclamations (Farmans) of the Aga Khans. Hence, now you have no “hujjah” argument or excuse left before Allah for not taking up the task of inviting the misguided “Ismaili Muslims” towards the Deen of Allah and not safeguarding them from committing unpardonable sin of Shirk.
10. The Aga Khan Dajjal in collaboration with so many Western powers and aid, has set up the world-wide Aga Khan Development Network (AKDN) which runs several institutions and service companies both in the profit and not for profit sectors. This network is very actively operating in Pakistan, India, Tanzania, Uganda, Kenya and Bangladesh, and has now started concentrating its efforts in Tajikistan and the neighbouring areas where there is a concentration of Muslims who have not known or openly practised Islam for the decades. By taking up economical, social, educational and rural development efforts through NGOs (Non-Govt. Organizations) within the AKDN, the Ismailis and the Aga Khan have gained wide acceptance amongst these countries and masses.
The Fatimid dynasty was founded by Abdullah al-Mahdi Billah in 909, legitimising his claim through the daughter of the Prophet Muhammad, Fatimah as-Zahra, and her husband Ali ibn-Abi-Talib, who was the first Shi’a Imam. The dynasty was known as al-Fatimiyyun “Fatimid.” It began in Ifriqiya which is today’s Tunisia and Eastern Algeria.
Abdullah al-Mahdi soon controlled over all central Maghreb which represents today’s Morocco, Algeria, Tunisia and Libya, ruled from his newly built capital in Tunisia, Mahdia.
In 900 AD, the Fatimids conquered the Ikhshidid dynasty in Egypt and found a new capital at al-Qahira (Cairo) in 969. After Egypt the Fatimids expanded and ruled from Tunisia to Syria and into Sicily and southern Italy. Palestine, Lebanon, the Red Sea coast of Africa, Yemen and Hejaz all came under their rule. The Fatimids were trading in the Mediterranean, India and China in the Middle Ages. The Fatimids were very liberal and their government was staffed on meritocracy and thus included appointments from other branches of Islam as well as non-Muslims. This liberalism had its exceptions in “Al-Hakim bi-amr Allah.”
Decay and Fall of the Fatimids
The Fatimid governors of North Africa, the Zirids, were influenced by Sunni Islam and declared their independence from Cairo in 1040 which triggered the Banu Hilal invasion of the lands controlled by the Fatimid’s. Fatimids lost control of the Levant coast as well as parts of Syria by 1070 being challenged by the Turks, and later the Cursaders also destroyed much of their control in that area, and the Fatimid empire shrank to just Egypt. The crusaders captured Jerusalem in July 1099 from the Fatimid garrison following 5 weeks of siege.
In 1160 the Fatimid political system collapsed.The Zengid ruler Nur ad-Din with his general Shirkuh took over Egypt in 1169, but Shirkuh died two months later and his nephew, Saladin took over power, beginning the Ayyubid Dynasty.
Fatimid Ismaili Practices
Ismailis claim to be an off-shoot of Raafidhi Shia, however even the deviants like raafidhi Shia unanimously reject them. Ismailis believe in the succession of the Imams to the present.
Ismaili beliefs are syncretic (reconciliation with other beliefs), including philosophies from Aristotle, Plotinus, Pythagoras, gnosticism, the Manichaeans, Judaism, Christianity, and Eastern religions. Their beliefs of the creation of the world is idiosyncratic. Their ecumenism, tolerance of religious differences, and religious hierarchy is equally idiosyncratic. The Ismaili separation of Islamic theology into exoteric (conservative Shariah) and esoteric (mystical exegesis of the Quran and inner truth) creates the mysticism that makes the sect extremely complex and mysterious. All these practices and beliefs are veiled in secluded secrecy and the Ismailis believe that these beliefs should be guarded and shielded from unbelievers of their faith. Hence Ismailis believe in the practice of “Taqiyya” for self-protection of their faith. Taqiyya is a practice adopted by most Raafidhi Shia for the same purpose.
The Separation of Ismailis from Orthodox Shia
A disagreement arose over the successor to the 6th imam, Ja’far al-Sadiq Rahimahullah. The Ismailis chose Isma’il tracing the imamat through Isma’il’s son Muhammad and his progenies.
But the majority of the Shia recognised the 12 imams, descendants of Ismail’s brother Musa al-Kazim. Thus the separation of the ways began. The Ismailis two main branches in India are the Musta’lis (Bohras) and the Nizaris (Khojas) who are led by the Aga Khan Dajjal.
The fame of the Aga Khan Dajjal and his family through their prominence in the international political, economic, and social circles has served to aggrandise the Ismaili faith even though this sect represents approximately 0.1 percent of the Muslim world.
From Assassins to Nizari Ismailis
After the collapse of the Fatimid in the 12th century, the “Assassins” survived in Persia (Iran) as the Nizari Ismaili, considered a heretical branch of the Shia sect. However, the Shah of Persia, granted one of their member the title of the Aga Khan in 1818. But in 1840, there was an abortive coup on the next Shah, and the Aga Khan decided to flee Persia for India. In India the Aga Khan and his descendants remained leaders of the Agakhani Ismailis till today.
The Aga Khan Dajjal is internationally known for his association with thoroughbred racing horses in the racing world in Europe and America. Then the world learned of Aga Khan III’s gift from his followers of gold, platinum, and diamonds equal in weight to his body weight. Then the famous marriage of Prince Aly Khan Karim Aga Khan’s father to actress Rita Hayworth and his role as leader of Pakistani’s delegation to the United Nations.
Again Prince Sadruddin Aga Khan served as High Commissioner for Refugees in the United Nations. And more recently Karim Aga Khan was named Commander of the French Legion of Honour for services to humanity.
However in reality, the ancestors of the Aga Khan Ismailis were Hindus who were converted to the Ismaili faith by heretical Pirs (authorised preachers) who came from Persia some 7 centuries ago. These converts adopted the Islamic Tariqah.
The original Ismaili faith grew from the Fatimid Caliphate in Cairo described above. Fatimid Ismailis recited the canonical Islamic prayers in mosques five times a day, as opposed to the conventional Ismaili (Agakhani Ismailis) who pray 3 times a day. They observed Ramadhan and the Hajj.
The roots of the Agakhani Ismailis, who are Shia Imami Khojah, evolved in the Indo-Pakistan subcontinent, and their conversion from Hinduism has gone through various phases of proselytisation. Thus for the past 150 years, Agakhani Ismailis have digressed so much from the original Fatimid Ismailis that todays Agakhani Ismaili practices bear little resemblance to that of the original practices.
Under Article 14 of the Constitution of the Shia Imami Ismaili Muslims (1986), any Ismaili who prints, publishes, or circulates any material or makes any statement of convenes a meeting or assembly purporting to be on behalf of, or in the name of, or relating to, the Imam, the Ismaili Tariqah, the Jama’ at (a congregation of community,) and any Ismaili Council or Institution without the written permission of the national Council within whose jurisdiction he or she resides shall be liable to disciplinary action, and the offender can be expelled from the community.
HOW AGHA KHANI’s ARE KAFIRS:
(1) The orthodox Muslim’s article of faith that there will not be any new revelations or “wahy” after the Qur’an. This is violated by the Ismailis. Agakhani Ismailis believe that the Qur’an was time bound and therefore not the immutable word of Allah. Ismailis believe that whatever their spiritual leader, the Aga Khan, may pronounce will be the guidance for the present. (This challenges the immutability, “wahy” of the QUR’AN.)
(2) The principle of Tawheed has been violated by the Ismailis because The Aga Khan as declared himself the “Mazhar of Allah on earth.” Mazhar is translated as “copy” or “manifest” and hence has defied Muhammad as the “Last of the Prophets.” This is a very serious point with orthodox Islam, that Prophet Muhammad Sallallaahu Alaihi Wasallam is the last of the prophets. That all those who come after him are but false prophets.
(3) The Agakhani Ismailis a.k.a Dajjalis are not commanded to offer the Islamic Salaah, observe Saum, or perform Hajj. They have replaced Salaah with Dua’as (thrice a day.) They are told that their Hajj is a personal “Glimpse” (Deedaar) of Karim Aga Khan the Dajjal.
(4) Qur’an 3:135 clearly states that the forgiving of sins is the prerogative of Allah alone. Yet, the Aga Khan Dajjal and his appointees will “forgive the sins” of their followers and will not be questioned on the Day of Judgement for sins that are already forgiven in their Jamatkhanas (Ismaili community centres.) Thus defying the authority of Allah.
(5) Thus these esoteric views, deviant from orthodox Islam and the Qur’an can be very confusing and divisive to both Ismailis and orthodox Muslims and weakens the orthodox ideologies.
(6) The Aga Khan Dajjal has made Halal for the Ismailis that which Allah has made Haraam for Muslims such as the matter of Usury (interest on loans). Usury is not forbidden by the “Tariqaah” board of the Ismailis. The Aga Khan Dajjal lends funds on interest by the AKFED (Aga Khan Fund & Economic Development.)
A History of the Ismaili Movement and Conclusion of the World Muslim League
Ismailis were “Muslims” in name only, as they adhered to their ancient occult traditions of the Sabians. Although the earlier Ismailis did not deviate from the central tenets of Islam, it was through the influence of Abdullah ibn Maymun that the movement became subversive of Islam and also of all other religions. All this began when a charismatic leader, Abdullah ibn Maymun, a member of the Brethen of Purity , became the leader of the Ismaili movement around 872 AD.
Maymun was a follower of the Mesopotamian Gnostic heretic Bardasanes and a Soroastrian dualist and was a Gnostic and well versed in all religions of the time. Maymun used Islam as a front. It was he who created the seven degrees of initiation for the Batinis.
One of Maymun’s devotees was Hamdan Qarmat the founder of Qaramintah which was predominant in Arabia. He introduced concepts from the Gnostic dualism that permitted them to pillage, to abandon prayer, fasting and other traditional Islamic rituals. This resulted in the growth of popularity of the Qaramintah sect that grew into a powerful and fearsome band of brigands. The Qaramitah dominated Iraq, Yemen, Bahrain and extended their ravages westwards. They controlled Makkah after the slaughter of 30,000 defending Muslims.
However, the majority of Ismailis believed in the succession of the Imam in keeping with the traditions of the Fatimid dynasty who had their own caliph and had their capital in Cairo in 973. The founder of the Fatimis Dynasty was Ubeidullah, known as Mahdi, who claimed descent through a line of “hidden imams,” from Muhammad, son of Ismail, and through him, from Fatimah the daughter of the Prophet Muhammad. However, after the Fatimid establishment of their power in Egypt, the substance of the Fatimid teachings was little different from the code of Abdullah Ibn Maymun, and his more violent initiate, Qarmat.
So we conclude that by the 10th century, the Fatimids,
Bardasanes, the Zoroastrians, the Qaramintah ideologies had all but amalgamated into one intermingled ideology and tradition. Ismailis were in fact a splinter group that were only Muslims in name, and had deviated from the traditions and ideologies of Islam. Preceding the Qadianis by almost 1,000 years, the Ismailis were not of the fold of Islam as defined by The World Muslim League